戰(zhàn)國(guó)時(shí)期儒學(xué)傳播研究
發(fā)布時(shí)間：2018-10-15 18:41
【摘要】： 東亞儒家文化圈的形成和當(dāng)今儒學(xué)在世界范圍內(nèi)的傳播，如果追本溯源，應(yīng)該都是春秋戰(zhàn)國(guó)之際儒學(xué)傳播的結(jié)果。戰(zhàn)國(guó)儒學(xué)上承孔子之緒，處于儒家文化傳播的重要階段。但由于當(dāng)時(shí)諸侯“惡其害己也，而皆去其籍”，造成了先秦史料大量亡佚，加之年代久遠(yuǎn)等原因，戰(zhàn)國(guó)儒學(xué)的相關(guān)研究方面可謂疑案重重，待發(fā)之覆頗多。 儒學(xué)產(chǎn)生在春秋末年的魯國(guó)，以往，人們一般認(rèn)為戰(zhàn)國(guó)時(shí)期儒學(xué)的影響局限于鄒魯一帶，其實(shí)這是一個(gè)重大誤解。這里涉及到的是中國(guó)早期文明的“廣度”、“高度”或者“深度”等等的重大問(wèn)題。學(xué)術(shù)研究的進(jìn)展，尤其二十世紀(jì)七十年代以來(lái)大量地下出土材料的發(fā)現(xiàn)與研究，為我們認(rèn)識(shí)儒學(xué)在戰(zhàn)國(guó)時(shí)期的傳播，進(jìn)而研究儒學(xué)的相關(guān)問(wèn)題提供了前所未有的有利條件。 將出土文獻(xiàn)與傳世文獻(xiàn)相結(jié)合，我們大致分戰(zhàn)國(guó)初期、中后期、末期三個(gè)階段對(duì)當(dāng)時(shí)儒學(xué)傳播的情況進(jìn)行考證。河北平山縣中山王一號(hào)大墓的平山三器和郭店簡(jiǎn)、上博簡(jiǎn)的出土，印證了戰(zhàn)國(guó)初期儒學(xué)已傳播到北起魏國(guó)、中山，南到楚國(guó)這樣一個(gè)廣大的范圍。戰(zhàn)國(guó)中后期孟、荀周游列國(guó)，進(jìn)一步擴(kuò)大了儒學(xué)傳播的范圍。馬王堆漢墓、定州漢墓、阜陽(yáng)漢墓中有不少儒家典籍出土，而這些墓葬的下葬年代都在西漢前期，根據(jù)書(shū)籍的著作年代一定會(huì)早于下葬年代，因此我們認(rèn)為這些典籍的大部分很可能成書(shū)于戰(zhàn)國(guó)或曾在戰(zhàn)國(guó)時(shí)期廣為流傳，它們雖是漢代的抄本，卻在一定程度上反映了戰(zhàn)國(guó)末期儒學(xué)傳播的面貌。 戰(zhàn)國(guó)時(shí)期，國(guó)家由分裂走向統(tǒng)一，民族不斷趨向融合，在這一社會(huì)進(jìn)程中，儒學(xué)與區(qū)域文化的相互影響，匯聚交融，它所扮演的角色格外引人注目。在社會(huì)動(dòng)亂的戰(zhàn)國(guó)時(shí)期，儒學(xué)不能滿(mǎn)足諸侯國(guó)在短時(shí)間內(nèi)富國(guó)強(qiáng)兵這一急需，顯得有些“迂遠(yuǎn)而闊于事情”，，然而在沒(méi)有王權(quán)作依靠的情況下，戰(zhàn)國(guó)時(shí)期儒學(xué)卻廣泛傳播并對(duì)轉(zhuǎn)型期的社會(huì)產(chǎn)生了深遠(yuǎn)影響，作為“修己安人”之學(xué)，儒學(xué)主張?jiān)趥惱砘A(chǔ)之上的重建社會(huì)秩序，注重道德教化，追求人生道德價(jià)值的實(shí)現(xiàn)，是戰(zhàn)國(guó)時(shí)期儒學(xué)傳播的重要原因。
[Abstract]:The formation of East Asian Confucian cultural circle and the worldwide spread of Confucianism, if traced back to the source, should be the result of the spread of Confucianism during the Spring and Autumn period and the warring States period. Confucianism in the warring States period inherited the thread of Confucius and was in an important stage of Confucian culture dissemination. But because the princes at that time "evil its harm oneself also, but all go to its nationality", caused the pre-Qin historical data to be lost in large quantities, in addition to the old and so on reason and so on, the warring States period Confucianism related research aspect may be said to be full of doubtful cases, waiting to be developed quite a lot. Confucianism came into being in the late Spring and Autumn period. In the past, it was generally believed that the influence of Confucianism in the warring States period was limited to Zou Lu, but this was actually a major misunderstanding. What is involved is the "breadth", "height" or "depth" of China's early civilization. The progress of academic research, especially the discovery and study of a large number of underground unearthed materials since the 1970s, provides us with an unprecedented favorable condition for understanding the spread of Confucianism during the warring States period and further studying the related problems of Confucianism. Combining the unearthed literature with the handed down literature, we roughly divided the three stages of the early warring States period, the middle and the late period, and the late stage to verify the dissemination of Confucianism at that time. The unearthed of Pingshan Sanqi and Guo Dianjian in Zhongshan Wang No.1 Tomb in Pingshan County, Hebei Province, confirmed that Confucianism had spread to such a wide range as Wei, Zhongshan and Chu in the early warring States period. In the middle and late warring States, Mencius and Xunzi traveled around the world, further expanding the scope of Confucianism dissemination. In the Han Tombs of Mawangdui, Dingzhou and Fuyang Han Tombs, many Confucian classics were unearthed, and the burial years of these tombs were all in the early Western Han Dynasty. According to the books, the time of writing will certainly be earlier than the time of burial. Therefore, we think that most of these books may have been written in the warring States period or had been widely circulated during the warring States period, although they were transcripts of the Han Dynasty, to some extent, they reflected the appearance of Confucianism dissemination in the late warring States period. During the warring States period, the country moved from division to unification, and the nation continued to converge. In this social process, Confucianism and regional culture influenced each other and converged. During the warring States period of social unrest, Confucianism was unable to satisfy the urgent need for the emperors to be rich and strong in a short period of time, which seemed to be somewhat "far away and broad than anything", but without Wang Quan as a dependant, During the warring States period, Confucianism was widely spread and had a profound impact on the society in the transition period. As a school of "self-cultivation and peace", Confucianism advocated the re-establishment of social order on the basis of ethics, the emphasis on moral education, and the pursuit of the realization of moral values in life. It is an important reason for the spread of Confucianism in the warring States period.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2007
【分類(lèi)號(hào)】：B222;K231
本文編號(hào)：2273475
[Abstract]:The formation of East Asian Confucian cultural circle and the worldwide spread of Confucianism, if traced back to the source, should be the result of the spread of Confucianism during the Spring and Autumn period and the warring States period. Confucianism in the warring States period inherited the thread of Confucius and was in an important stage of Confucian culture dissemination. But because the princes at that time "evil its harm oneself also, but all go to its nationality", caused the pre-Qin historical data to be lost in large quantities, in addition to the old and so on reason and so on, the warring States period Confucianism related research aspect may be said to be full of doubtful cases, waiting to be developed quite a lot. Confucianism came into being in the late Spring and Autumn period. In the past, it was generally believed that the influence of Confucianism in the warring States period was limited to Zou Lu, but this was actually a major misunderstanding. What is involved is the "breadth", "height" or "depth" of China's early civilization. The progress of academic research, especially the discovery and study of a large number of underground unearthed materials since the 1970s, provides us with an unprecedented favorable condition for understanding the spread of Confucianism during the warring States period and further studying the related problems of Confucianism. Combining the unearthed literature with the handed down literature, we roughly divided the three stages of the early warring States period, the middle and the late period, and the late stage to verify the dissemination of Confucianism at that time. The unearthed of Pingshan Sanqi and Guo Dianjian in Zhongshan Wang No.1 Tomb in Pingshan County, Hebei Province, confirmed that Confucianism had spread to such a wide range as Wei, Zhongshan and Chu in the early warring States period. In the middle and late warring States, Mencius and Xunzi traveled around the world, further expanding the scope of Confucianism dissemination. In the Han Tombs of Mawangdui, Dingzhou and Fuyang Han Tombs, many Confucian classics were unearthed, and the burial years of these tombs were all in the early Western Han Dynasty. According to the books, the time of writing will certainly be earlier than the time of burial. Therefore, we think that most of these books may have been written in the warring States period or had been widely circulated during the warring States period, although they were transcripts of the Han Dynasty, to some extent, they reflected the appearance of Confucianism dissemination in the late warring States period. During the warring States period, the country moved from division to unification, and the nation continued to converge. In this social process, Confucianism and regional culture influenced each other and converged. During the warring States period of social unrest, Confucianism was unable to satisfy the urgent need for the emperors to be rich and strong in a short period of time, which seemed to be somewhat "far away and broad than anything", but without Wang Quan as a dependant, During the warring States period, Confucianism was widely spread and had a profound impact on the society in the transition period. As a school of "self-cultivation and peace", Confucianism advocated the re-establishment of social order on the basis of ethics, the emphasis on moral education, and the pursuit of the realization of moral values in life. It is an important reason for the spread of Confucianism in the warring States period.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2007
【分類(lèi)號(hào)】：B222;K231
【引證文獻(xiàn)】
相關(guān)期刊論文 前1條
1 李大杰;王霏霏;王杰;許洪芳;;孔子與儒家思想[J];山東行政學(xué)院學(xué)報(bào);2011年06期
相關(guān)博士學(xué)位論文 前2條
1 宋立林;“儒家八派”的再“批判”[D];曲阜師范大學(xué);2011年
2 魏衍華;原始儒學(xué)：早期中國(guó)的大成智慧[D];曲阜師范大學(xué);2010年
相關(guān)碩士學(xué)位論文 前2條
1 胡培培;西漢時(shí)期孔子遺說(shuō)的整理與寫(xiě)定[D];曲阜師范大學(xué);2011年
2 劉凡超;定州漢簡(jiǎn)《儒家者言》研究[D];河北師范大學(xué);2012年
本文編號(hào)：2273475
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