真德秀《大學(xué)衍義》的宦官書(shū)寫(xiě)及其在明代的反應(yīng)
發(fā)布時(shí)間：2018-08-17 14:59
【摘要】：本文從文本接受史的角度,探討明代士人如何回應(yīng)及修正《大學(xué)衍義》中的宦官書(shū)寫(xiě)�！洞髮W(xué)衍義》是南宋名儒真德秀撰作的一部在明代極負(fù)盛名的政治性書(shū)籍,書(shū)中的宦官書(shū)寫(xiě)在宦官政治高度發(fā)達(dá)的明代所獲反應(yīng),反映明代儒者士大夫?qū)鹿賳?wèn)題的思考。對(duì)于真德秀在書(shū)中大衍宦官惡例、偏重懲戒宦官,明人沒(méi)有"照著講",他們考慮到宦官在現(xiàn)實(shí)政治框架中的位置和對(duì)君德提升的重要性,相信宦官可以教化得善,且積極加以鼓勵(lì)。嘉靖初年,湛若水因《大學(xué)衍義》體例而作的《圣學(xué)格物通》從儒家心性論出發(fā),認(rèn)為宦官"善心一而已矣",重在教化為善,是其中的典型代表。
[Abstract]:From the perspective of the history of text acceptance, this paper discusses how the scholars in the Ming Dynasty responded and corrected the eunuchs' writing in Yan Yi, the Southern Song Dynasty, which is a highly famous political book written by the famous Confucian scholars in the Southern Song Dynasty. The reaction of eunuchs written in the highly developed eunuchs in the Ming Dynasty reflects the thinking of scholars and officials about eunuchs in the Ming Dynasty. As for the evil example of the eunuchs in the book, the Ming people did not "follow their words." they considered the position of eunuchs in the realistic political framework and their importance to the promotion of Junde, and believed that eunuchs could be taught to be good. And actively encourage. In the early years of Jiajing, ZhanRuoshui's "Holy Scholars and things" from the Confucian theory of nature thought that eunuchs "just one good heart", focusing on the education for the good, is a typical representative.
【作者單位】： 武漢大學(xué)歷史學(xué)院;
【基金】：“中央高�；究蒲袠I(yè)務(wù)費(fèi)專項(xiàng)資金”武漢大學(xué)自主科研項(xiàng)目“明代儒者教化宦官的行動(dòng)與著作研究” 國(guó)家社科基金青年項(xiàng)目(13CZS016)“《四書(shū)五經(jīng)性理大全》與元明儒學(xué)傳承研究”的階段性成果
【分類號(hào)】：K248
[Abstract]:From the perspective of the history of text acceptance, this paper discusses how the scholars in the Ming Dynasty responded and corrected the eunuchs' writing in Yan Yi, the Southern Song Dynasty, which is a highly famous political book written by the famous Confucian scholars in the Southern Song Dynasty. The reaction of eunuchs written in the highly developed eunuchs in the Ming Dynasty reflects the thinking of scholars and officials about eunuchs in the Ming Dynasty. As for the evil example of the eunuchs in the book, the Ming people did not "follow their words." they considered the position of eunuchs in the realistic political framework and their importance to the promotion of Junde, and believed that eunuchs could be taught to be good. And actively encourage. In the early years of Jiajing, ZhanRuoshui's "Holy Scholars and things" from the Confucian theory of nature thought that eunuchs "just one good heart", focusing on the education for the good, is a typical representative.
【作者單位】： 武漢大學(xué)歷史學(xué)院;
【基金】：“中央高�；究蒲袠I(yè)務(wù)費(fèi)專項(xiàng)資金”武漢大學(xué)自主科研項(xiàng)目“明代儒者教化宦官的行動(dòng)與著作研究” 國(guó)家社科基金青年項(xiàng)目(13CZS016)“《四書(shū)五經(jīng)性理大全》與元明儒學(xué)傳承研究”的階段性成果
【分類號(hào)】：K248
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