本文選題：禮制 + 基層社會�。� 參考：《四川大學(xué)》2006年博士論文

【摘要】： 本文選取宋代禮制與基層社會控制為研究對象，力圖以唐宋社會變革為大背景，從禮制文化角度出發(fā)，研究宋代的社會控制方式的變革，并探討宋代國家權(quán)力與基層社會之間的互動關(guān)系，以期深化對宋代社會歷史的認(rèn)識。 本論文分為緒論、正文、結(jié)語三大部分，其中正文可以分為上下兩篇，各部分內(nèi)容如下： 緒論首先提出了問題。唐宋社會轉(zhuǎn)型不僅表現(xiàn)在政治、經(jīng)濟(jì)、文化、社會生活之上，而且也表現(xiàn)在社會控制方式的變革，唐代以前國家對基層社會控制是通過門閥士族這一中間階層而不直接面對基層社會，宋代門閥世族解體后，新興地庶族地主階級本身處于變動不居中，無法作了一個整體控制基層社會，面對這一變局，國家采取建立禮制文化網(wǎng)絡(luò)的方式直接控制基層社會，而基層社會文化精英也采用禮制方式進(jìn)行自控。研究這一控制方式對于理解宋代社會政治與宋代社會在相對尖銳的階級矛盾與民族沖突中長期存在并得以在文化史上超越漢唐有著十分重要的意義。其次，對宋代社會控制方面的研究及有關(guān)禮制研究成果進(jìn)行分類介紹，并指出了研究的不足。最后，對本論文的學(xué)理依據(jù)與結(jié)構(gòu)作了說明。主要介紹了社會控制理論及其特點，交待了本文的文章布局結(jié)構(gòu)等。 正文分上、下兩篇。上篇論民間層面的禮俗與基層社會的自控，內(nèi)容包括五章。第一章宋代民間喪葬禮、祭禮與基層社會控制，探討了宋代民間喪葬祭祀禮俗與特色，并從社會整合、宗族團(tuán)結(jié)與家族地域權(quán)力等三個方面分析了喪葬、祭祀禮與基層社會控制的關(guān)系。第二章宋代民間婚禮與基層社會控制，探討了宋代基層社會的婚禮結(jié)構(gòu)類型，指出了宋代婚姻陋俗對社會秩序的破壞，并從婚禮的象征意義等方面分析了宋代民間婚姻禮俗的社會控制作用。第三章宋代家訓(xùn)家范：基于血緣宗族的初級群體的控制，指出了宋代家訓(xùn)家范在中國家訓(xùn)史上的歷史地位，并分析了其原因，介紹了宋代幾部重要家訓(xùn)家范作者與作品，，并對家訓(xùn)家范的內(nèi)容進(jìn)行了歸納與總結(jié)，最后從“家法”與“王法”互為表里、“私人話語”與“社會話語”的置換等方面分析了家訓(xùn)家范的社會控制意義。第四章宋代的鄉(xiāng)約：基于地緣的初級群體的控制，論述了宋代鄉(xiāng)村結(jié)構(gòu)與《呂氏鄉(xiāng)約》產(chǎn)生的背景，分析了鄉(xiāng)約的內(nèi)容與性質(zhì)，探討了以士紳為主體的鄉(xiāng)村自治與國家權(quán)力的矛盾沖突，還分析了南宋時期鄉(xiāng)約的發(fā)展與流播情況。第五章宋代的民間淫祀與基層社會控制論述了祭祀作為一種文化權(quán)力與社會控制的關(guān)系，指出了宋代淫祀的概念界定，分析了宋代民間淫祀與國家社會秩序的關(guān)系，從政府打擊淫祀的角度探討了基層社會的自治與國家權(quán)力之間的互動關(guān)系。 下篇論地方政府層面的禮制與基層社會控制，內(nèi)容也包括五章。第一章學(xué)校禮制教育與基層社會控制，介紹了宋代文化政策與學(xué)校發(fā)展概貌，探討了宋代各類學(xué)校中的禮制教育，分析了學(xué)校作為意識形態(tài)的工具與基層社會控制的關(guān)系。第二章宋代的旌表與基層社會控制，研究了旌表的歷史流變與宋代旌表形制、旌表程序，分析了宋代旌表的類型以及旌表作為一種國家權(quán)力符號的民間發(fā)放所體現(xiàn)出的政府與基層之間的互動關(guān)系。第三章宋代諭俗與基層社會控制，以宋代的諭俗文為中心，探究了諭俗文的源流以及在宋代大量流行的原因，分析了宋代諭俗文的內(nèi)容，力圖通過研究宋代官方話語的民間表達(dá)，揭示宋代諭俗文的社會控制意義。第四章基層社會公共神靈祭祀與基層社會控制，分類研究了宋代地方常祀神靈系統(tǒng)與特祀神靈系統(tǒng)及其祭祀禮儀，從總體上分析了地方公共神靈與基層社會控制的關(guān)系。此外，本章還以土地神為中心對公共神靈與基層社會控制作了個案分析。第五章宋代的家廟與基層社會控制，分析了宋代家廟出現(xiàn)的歷史文化背景，并考證了宋代官方對家廟制度的討論及由此而形成的嘉yP文本與大觀文本的執(zhí)行情況。最后，從家廟的廟事活動入手分析了家廟的社會控制功能。 結(jié)語部分對正文的上下兩篇進(jìn)行了總結(jié)，指出宋代鄉(xiāng)村士紳與官方政府共同建構(gòu)了一個內(nèi)容互相交錯的五橫五縱的禮制控制文化網(wǎng)絡(luò)。
[Abstract]:This article selects the Song Dynasty etiquette system and the grass-roots social control as the research object, tries to take the social change of the Tang and Song dynasties as the big background, from the point of view of the etiquette culture, studies the change of the social control mode of the Song Dynasty, and discusses the interaction relationship between the state power and the grass-roots society in the Song Dynasty, so as to deepen the understanding of the society and history of the Song Dynasty.
This paper is divided into three parts: introduction, main body and conclusion. The text can be divided into two parts.
The preface first raised the question. The social transformation of the Tang and Song Dynasties showed not only in politics, economy, culture and social life, but also in the change of social control mode. Before the Tang Dynasty, the national control of the grass-roots society was through the middle class of the gate valve people, which did not directly face the grass-roots society. After the disintegration of the clan family in the Song Dynasty, the common people in the new area were emerging. The landlord class itself is not in the middle of the change and can not make a whole control of the grass-roots society. In the face of this change, the State adopts the establishment of the etiquette culture network to control the grass-roots society directly, while the grass-roots social and cultural elite also adopt the etiquette system for self-control. The study of this control mode is to understand the social politics of the Song Dynasty and the Song Dynasty society. It is very important for the relatively acute class contradiction and ethnic conflict to exist for a long time and to surpass Han and Tang Dynasties in the history of culture. Secondly, the research on social control in the Song Dynasty and the results of the research on the etiquette system are classified, and the shortcomings of the research are pointed out. Finally, the theoretical basis and structure of this paper are explained. This paper mainly introduces the theory of social control and its characteristics, and describes the layout of the article.
The text is divided into two chapters. The first chapter on the folk custom and the self-control of the grass-roots society, including five chapters. The first chapter of the Song Dynasty folk funeral rites, sacrifices and grass-roots social control, discussed the folk funeral ceremonies and features of the Song Dynasty, and analyzed the funeral and sacrificial rites from the social integration, the clan unity and the family regional power. The relationship with the grassroots social control. The second chapter of the Song Dynasty folk wedding and grass-roots social control, discussed the type of wedding structure in the grass-roots society of the Song Dynasty, pointed out the destruction of the social order of the marriage customs in the Song Dynasty, and analyzed the social control function of the folk marriage ceremony and custom in the Song Dynasty from the symbolic meaning of the wedding ceremony. The third chapter of the Song Dynasty family training family model. Based on the control of the primary group of the consanguineous clan, this paper points out the historical status of the family training family in the history of Chinese family training in the Song Dynasty, analyzes its reasons, introduces some important family training writers and works in the Song Dynasty, and sums up and summarizes the contents of the family Training Family model, and finally forms the "private" and the "Wang Fa", and "private". In the fourth chapter of the Song Dynasty, the rural contract based on the control of the geopolitical primary group, discussed the rural structure and the background of the Lv's rural contract, analyzed the content and nature of the rural contract, and discussed the rural autonomy and country based on the gentry as the main body. In the fifth chapter of the Song Dynasty, the folklore and the grassroots social control discussed the relationship between the cultural power and the social control, and pointed out the definition of the prostitution in the Song Dynasty, and analyzed the relationship between the folk worship and the state social order in the Song Dynasty, and from the government. The relationship between autonomy and social power in grass-roots society is discussed from the perspective of combating sexual abuse.
The next chapter on the local government level of etiquette and grass-roots social control, the content also includes five chapters. The first chapter of the school etiquette education and grass-roots social control, introduced the Song Dynasty cultural policy and school development overview, discussed the ceremony education in various schools in the Song Dynasty, and analyzed the relationship between the school as a tool of ideology and the social control of the grass-roots level. The second chapter of the Song Dynasty's commendation and grassroots social control, studied the historical evolution of the commendation and the commendable form of the Song Dynasty, the commendation procedure, analyzed the type of the Song Dynasty and the commendation as a national power symbol of the civil issue between the government and the basic level of the interaction between the third chapter of the Song Dynasty oracular and grass-roots social control, with the Song Dynasty The origin of the oracular literature is centered, the origin of the oracular literature and the reasons for its popularity in the Song Dynasty are explored, the content of the oracular literature in the Song Dynasty is analyzed, and the social control significance of the oracular prose in the Song Dynasty is revealed through the study of the folk expression of the official discourse of the Song Dynasty. The fourth chapter is the study of the Song Dynasty and the grass-roots social control, and the Song Dynasty is classified and studied in the Song Dynasty. In this chapter, the relationship between local public gods and grass-roots social control is analyzed in general and the relationship between local public gods and grass-roots social control is analyzed. In addition, this chapter also takes the land God as the center to make case analysis of public gods and grassroots social control. The fifth chapter of the Song Dynasty house temple and grass-roots social control, analysis of the Song Dynasty house Temple out. In the present historical and cultural background, the official discussion on the system of the temple of the Song Dynasty and the implementation of the text of the yP and the Grand View in the Song Dynasty are examined. Finally, the social control function of the temple is analyzed from the temple of the temple.
The concluding part sums up the two parts of the text, pointing out that the rural gentry and the official government of the Song Dynasty jointly constructed a cultural network of five horizontal and five vertical rites with interlaced content.
【學(xué)位授予單位】：四川大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2006
【分類號】：K244

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