本文選題：儒學(xué) + 漢代��； 參考：《青海師范大學(xué)》2009年碩士論文

【摘要】： 儒學(xué)文化中蘊(yùn)含著相當(dāng)豐富的思想內(nèi)容,其中包含了以“仁愛”為核心的關(guān)于人際關(guān)系的思想觀念,該思想觀在中國(guó)兩千多年的封建時(shí)代,曾經(jīng)對(duì)整個(gè)社會(huì)起了維系作用。漢代獨(dú)尊儒術(shù),儒學(xué)對(duì)漢代人際關(guān)系產(chǎn)生了深刻的影響。 本文共分為三大部分,第一部分介紹了儒學(xué)與宗族內(nèi)的人際關(guān)系。漢代的宗族內(nèi)人際關(guān)系可分為宗族關(guān)系和家庭人際關(guān)系,在儒家文化熏陶下的宗族制度,在維護(hù)社會(huì)穩(wěn)定,延續(xù)傳統(tǒng)文明,抵御自然災(zāi)害及解決族人在生活中遇到的生老病死等問(wèn)題方面,發(fā)揮了重要作用。而家庭人際關(guān)系又包括父子關(guān)系、夫妻關(guān)系和兄弟關(guān)系。先秦儒學(xué)提出父慈子孝、夫義妻順、兄友弟敬的的關(guān)系,在漢儒董仲舒提出“君為臣綱,父為子綱,夫?yàn)槠蘧V”的“三綱”說(shuō)并為《白虎通義》確定為官方思想的背景影響下,逐漸轉(zhuǎn)化為父權(quán)、夫權(quán)、兄權(quán)的片面絕對(duì)化。第二部分介紹了政治人際關(guān)系。在政治關(guān)系上,先秦儒學(xué)提出“君使臣以禮,臣事君以忠”的關(guān)系,但在“君為臣綱”的要求下,扭曲了君臣之間的對(duì)應(yīng)關(guān)系,使君臣關(guān)系走向絕對(duì)不平等的深淵。舉主(長(zhǎng)官)和故吏(屬吏)之間具有很強(qiáng)的人身依附性,本質(zhì)上是一種政治上的從屬關(guān)系。第三部分介紹了一般社會(huì)人際關(guān)系。朋友關(guān)系是人們?cè)谏鐣?huì)交往中的一種普遍人際關(guān)系。儒家非常重視朋友關(guān)系,受其影響主要表現(xiàn)在誠(chéng)信、志同道合、禮讓互諒、不論貧富貴賤、諫諍等方面。師生關(guān)系是漢代重要的人際關(guān)系之一。受先秦儒學(xué)的影響,漢代老師關(guān)懷愛護(hù)學(xué)生,學(xué)生尊重敬愛老師的事跡真摯感人,留下了許多佳話,至今仍被傳頌,但是隨著封建專制的加強(qiáng),三綱五常的推廣,師生之間發(fā)展為不單純只是學(xué)問(wèn)的授與受的關(guān)系,也在一定程度上成為本質(zhì)上的一種政治上的從屬關(guān)系。 本文試圖運(yùn)用馬克思?xì)v史唯物主義觀點(diǎn),在認(rèn)真分析原始資料和其他基本資料的基礎(chǔ)上,以歷史學(xué)研究方法為主,綜合運(yùn)用社會(huì)學(xué)等研究方法,多學(xué)科多角度的分析文本資料,系統(tǒng)的討論儒學(xué)對(duì)漢代人際關(guān)系的影響。
[Abstract]:Confucian culture contains a rich ideological content, including the "benevolence" as the core of the concept of interpersonal relations, the ideological view in China for more than two thousand years of feudalism, once played a role in maintaining the whole society. Confucianism had a profound influence on the interpersonal relationship of Han Dynasty. This paper is divided into three parts. The first part introduces Confucianism and clan relationships. The inter-clan relationships in the Han Dynasty can be divided into clan relations and family interpersonal relationships. The clan system, which was influenced by the Confucian culture, maintained social stability and continued the traditional civilization. It plays an important role in resisting natural disasters and solving the problems of life, such as life, old age, illness and death. Family relationships include paternal, marital and fraternal relationships. In the pre-Qin period, Confucianism put forward the relationship between father's kindness and filial piety, husband's righteousness and wife's obedience, brother's friend and younger brother's respect. Under the influence of Han Confucianism's Dong Zhongshu's theory of "king as his subject, father as his son and husband as his wife", and under the background of "Bai Hu Tong Yi" being confirmed as the official thought. Gradually transformed into paternity, husband power, brother power one-sided absolute. The second part introduces the political interpersonal relationship. In terms of political relations, the pre-Qin Confucianism put forward the relationship of "courteous courtesies, courtiers to loyalty", but at the request of "King as subject", distorted the corresponding relationship between monarchs and courtiers, and made the monarch and courtier relations go to the abyss of absolute inequality. There is a strong personal attachment between the chief (chief) and the former official (subordinate), which is essentially a kind of political subordination. The third part introduces the general social interpersonal relationship. Friend relationship is a kind of universal interpersonal relationship in social communication. Confucianism attaches great importance to the relationship of friends, which is mainly reflected in honesty, like-minded, comity and mutual understanding, whether rich or poor, noble or humble, admonishing and so on. The relationship between teachers and students is one of the most important interpersonal relationships in the Han Dynasty. Influenced by Confucianism in the Pre-Qin Dynasty, teachers in the Han Dynasty cared about their students, and the students respected and loved their teachers. The deeds of respecting and loving teachers were sincere and moving, leaving behind a lot of good words, which are still being told today. But with the strengthening of feudal autocracy, the promotion of "three programmes" was carried out. To a certain extent, the relationship between teachers and students has become a kind of political subordination. This paper tries to use Marx's historical materialism viewpoint, on the basis of analyzing the original data and other basic materials seriously, taking the historical research method as the main body, synthetically using the sociology research method, and analyzing the text data from a multi-disciplinary and multi-angle way. This paper systematically discusses the influence of Confucianism on the interpersonal relationship in Han Dynasty.
【學(xué)位授予單位】：青海師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：K232

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 馬雪飛;漢代的豪族與儒學(xué)的關(guān)系[D];魯東大學(xué);2013年

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本文編號(hào)：2068325