本文選題：方澤 + 南北朝時(shí)期�。� 參考：《文藝評(píng)論》2014年12期

【摘要】：正眾所周知,圓丘、方澤本為祭祀天地之場(chǎng)所,南郊、北郊功能亦大致相同,故郊、丘之祭當(dāng)為一事。而在南北朝時(shí)期,郊、丘之祭卻出現(xiàn)了或合祀或分祀的現(xiàn)象,具體而言,南朝郊、丘祭祀是合祀的,而北朝郊、丘卻是分祀的。一、南朝郊、丘合祀(一)南朝郊、丘合祀的原因郊、丘合祀或分祀的主要依據(jù)是統(tǒng)治者對(duì)不同禮學(xué)思想的主觀選擇。南北朝時(shí)期,可供統(tǒng)治者制定禮樂(lè)的學(xué)說(shuō)就有兩家,即王肅禮學(xué)與鄭玄禮學(xué):秦人蕩六籍以為煨燼,祭天之禮殘缺,儒者各守其所見(jiàn)物而為之義焉。一云:祭天之?dāng)?shù),終歲有九,祭地之?dāng)?shù),一歲有二,圓丘、方澤,三年一行。若圓丘、方澤之年,祭天有九,祭地有二。若天不通圓丘之祭,終歲有八;地不通方澤之祭,終歲有一。此則鄭學(xué)之所宗也。一云:"唯
[Abstract]:As we all know, the Dome, Fangzeben is a place to worship heaven and earth, the southern suburb, the northern suburb function is about the same, therefore, the hill sacrifice should be a matter. In the period of the Southern and Northern dynasties, the Qiu sacrifice appeared the phenomenon of combining or sharing. Specifically, in the southern suburb, the hill sacrifice was the joint sacrifice, but in the northern suburb, the hill was divided. First, the suburbs of the Southern Dynasty, Qiu Hexi (1) the suburbs of the Southern Dynasty, the reason of the Qiu he worship, the main basis of the Qiu he worship or the division of worship is the subjective choice of the rulers to different thoughts of propriety. In the period of Southern and Northern dynasties, there were two theories for rulers to formulate etiquette and music, namely, Wang Su-li and Zheng Xuanli: the Qin people considered the six as simmering embers, the rites of sacrificing heaven were incomplete, and the Confucianists kept the things they saw and did justice. Cloud: the number of sacrifices to heaven, the final year of nine, the number of sacrifice, one year has two, Dome, Fangze, three years line. If the hillock, the year of Fangze, there are nine for heaven and two for the earth. If heaven does not pass the sacrifice of the Dome, the final year is eight; the earth does not have the sacrifice of the Fangze, there is one at the end of the year. This Zheng Xuezhi also lived. One cloud: "only
【作者單位】： 安徽師范大學(xué)文學(xué)院;
【分類號(hào)】：K239

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