本文選題：明清 + 易代��； 參考：《福建論壇(人文社會(huì)科學(xué)版)》2015年04期

【摘要】：明清易代,看似中國(guó)歷史上循環(huán)往復(fù)的朝代更替,然其背后所蘊(yùn)涵的重大意義,則顯示出中國(guó)近代化的歷程受到了暫時(shí)的挫折。在經(jīng)歷了社會(huì)秩序的巨大變動(dòng),以及禮教秩序得以重建之后,清初風(fēng)俗舉凡士風(fēng)、禮樂(lè)、日常生活之類(lèi),隨之亦發(fā)生了巨大的轉(zhuǎn)變。所有這些足以證明,所謂的清承明制,所繼承者僅僅是外在的制度軀殼,至于明制及其這一制度實(shí)施過(guò)程所蘊(yùn)涵的士人靈魂,顯已喪失殆盡。
[Abstract]:The change of the Ming and Qing dynasties seems to be the replacement of the dynasties in the history of China, but the significance behind it shows that the process of modernization of China has been temporarily frustrated. After the great changes of the social order and the re-establishment of the order of etiquette and religion, the customs of the early Qing Dynasty, such as style of worship, ritual and music, daily life and so on, also took place tremendous changes. All this proves that the successor of the so-called Qing Dynasty to the Ming Dynasty is only the external body of the system, and the soul of the scholars contained in the Ming system and its implementation process has obviously been lost.
【作者單位】： 西南大學(xué)歷史文化學(xué)院;
【分類(lèi)號(hào)】：K248;K892

【共引文獻(xiàn)】

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本文編號(hào)：2027841