本文選題：東晉 + 南遷士族�。� 參考：《復(fù)旦大學(xué)》2005年博士論文

【摘要】：永嘉時(shí)期中原士族的南遷是中國(guó)文化史上的一件大事,它不僅僅是一次人口的大遷徙,更重要的是一次文化的大遷徙,它客觀上推動(dòng)了中原文化的傳播,促進(jìn)了南北文化的交流與融合,同時(shí)也改變了中國(guó)文化的發(fā)展格局,對(duì)中國(guó)文學(xué)的空間分布、流派、風(fēng)格都產(chǎn)生了重大影響。論文由引言、正文和附錄三分部分組成。引言主要討論了論文的選題意義、研究方法、內(nèi)容及結(jié)構(gòu)。正文共分四章。第一章從研究玄學(xué)興起的地域著手,分析了南遷士族的文化品格在魏晉時(shí)期形成的過程,并從政治、文化、經(jīng)濟(jì)等方面探討了南遷士族與留北士族遷與不遷的原因。第二章主要論述了南遷士族南渡江左后在新的環(huán)境中形成的士風(fēng)和學(xué)風(fēng)。認(rèn)為在東晉門閥制度下,南遷士族的士風(fēng)更傾向于“儒玄雙修”,清談是一個(gè)家族揚(yáng)名社會(huì)、為世所用的必要條件,而儒學(xué)則對(duì)維護(hù)家族凝聚力具有不可或缺的重要作用,既要有人物風(fēng)流,又能夠建經(jīng)世之業(yè)是東晉士人新的人格理想。認(rèn)為南遷士族對(duì)南方學(xué)風(fēng)的形成有著重要影響,“南人約簡(jiǎn),得其英華”的南學(xué)特色得益于玄學(xué)文化,這種學(xué)風(fēng)對(duì)南方文學(xué)的發(fā)展起到一定的積極作用。最后通過對(duì)南遷士族家庭教育實(shí)況的考察,從一個(gè)側(cè)面來了解南方文學(xué)興盛的原因。第三章論述了東晉文藝與南遷士風(fēng)及學(xué)風(fēng)之關(guān)系。認(rèn)為玄言詩與東晉門閥政治有著密切的關(guān)系,玄言詩代表著南遷士族的審美趣味,玄言詩的衰落是因?yàn)殚T閥政治的衰落和清談風(fēng)氣的減退,而不是以往人們所說的,玄言詩的衰退因?yàn)槿藗儏拹核摹暗豕盐丁?一反過去山水詩從玄言詩演變而來的說法,認(rèn)為山水詩產(chǎn)生于東晉中期南遷士族在會(huì)稽地區(qū)的山水審美實(shí)踐,山水詩在東晉就已經(jīng)出現(xiàn),并非至謝靈運(yùn)才得以確立。探討了東晉書法、繪畫和音樂等藝術(shù)與南遷士風(fēng)的關(guān)系。第四章是對(duì)南遷士族中部孫氏的個(gè)案研究。探討了孫氏家族的家世、家學(xué)與家風(fēng),并對(duì)中部孫氏的杰出文化人物孫綽作了較為深入的討論。附錄為魏晉時(shí)期太原中都孫氏家族的年譜。
[Abstract]:The south migration of the Central Plains in Yongjia was a major event in the history of Chinese culture. It was not only a large migration of population, but also a great migration of culture. It objectively promoted the spread of the Central Plains culture, promoted the exchange and integration of the north and the South cultures, and changed the Chinese culture development pattern and the Chinese literature. The spatial distribution, school and style have great influence. The thesis is composed of introduction, text and appendix three parts. The introduction mainly discusses the significance of the topic, the method, the content and the structure. The first chapter is divided into four chapters. The first chapter analyzes the formation of the cultural character of the South migrating scholars in the Wei Jin period from the study of the region of the rise of metaphysics. From the political, cultural, economic and other aspects, the paper discusses the reasons for the migration and non migration of the South migrant and the northern regant. The second chapter mainly discusses the formation of the style and the style of learning in the new environment. It is necessary for the famous society to be used in the world, while Confucianism plays an indispensable role in maintaining the cohesion of the family. It is not only necessary to have the character of the people, but also to build the industry of the world as the new personality ideal of the people of the East Jin Dynasty. Thanks to the metaphysics culture, this style of learning plays a positive role in the development of southern literature. Finally, the third chapter discusses the relationship between the literature of the East Jin Dynasty and the morale of the south migration and the style of study in the East Jin Dynasty. Close relationship, the metaphysical poetry represents the aesthetic taste of the South migrating people. The decline of the metaphysical poetry is due to the decline of the politics of the door valve and the decline of the atmosphere of the conversation, but not what people have said before. The decline of the metaphysics is disgust because of its "weak taste". In the middle of the Eastern Jin Dynasty, the aesthetic practice of the mountains and rivers in the area of the South East Jin Dynasty was found. The landscape poetry appeared in the Eastern Jin Dynasty. It was not established by Xie Lingyun. The relationship between the art of calligraphy, painting and music in the Eastern Jin Dynasty and the morale of the south migration was discussed. The fourth chapter was a case study of the sun family in the middle of the south migration. Learning and family style, and sun Chuo, an outstanding cultural figure in the central part of the sun, has made a deep discussion. Appendix is the chronicle of the sun family in the Wei and Jin Dynasties in Taiyuan.
【學(xué)位授予單位】：復(fù)旦大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2005
【分類號(hào)】：K237.2

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 高彥;;晉室南遷后建康的經(jīng)濟(jì)與文化發(fā)展?fàn)顩r[J];齊齊哈爾師范高等專科學(xué)校學(xué)報(bào);2010年06期

相關(guān)碩士學(xué)位論文 前1條

1 李春艷;劉宋皇室文學(xué)活動(dòng)研究[D];山東師范大學(xué);2010年

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本文編號(hào)：1917726