本文選題：柳宗元 + 科學(xué)��； 參考：《鄭州大學(xué)》2000年碩士論文

【摘要】： 柳宗元是我國(guó)唐代著名的哲學(xué)家、政治家和文學(xué)家，在科學(xué) 思想方面也有一定的造詣。但長(zhǎng)期以來(lái)，他的科學(xué)思想并未引起 研究者的足夠重視。有鑒于此，本文對(duì)柳宗元的科學(xué)思想做了拾 遺補(bǔ)闕性質(zhì)的研究，以期在學(xué)術(shù)界對(duì)柳宗元的研究方面能夠有 所裨益。 柳宗元的科學(xué)思想首先表現(xiàn)在他的氣本論思想上。柳宗元 的氣本論思想貫穿于他的整個(gè)元?dú)鈱W(xué)說(shuō)。他把元?dú)庾鳛橛钪嫫?源和物質(zhì)生成的本原，并認(rèn)為元?dú)獯嬖谟凇盁o(wú)中無(wú)旁”的無(wú)限空 間中，因此元?dú)庖彩菬o(wú)限的。柳宗元對(duì)人之所以具有聰明才智的 原因解釋，引起了學(xué)術(shù)界的爭(zhēng)議。筆者從他的氣本論思想出發(fā)說(shuō) 明問(wèn)題的真相，，為這場(chǎng)爭(zhēng)論畫(huà)上了句號(hào)。 柳宗元的科學(xué)思想在他對(duì)天人關(guān)系的認(rèn)識(shí)上也有充分體 現(xiàn)。柳宗元經(jīng)歷了一個(gè)對(duì)天人感應(yīng)崇信、懷疑和批判的過(guò)程，最 終形成了“天人不相預(yù)”的天人觀。他批判天命，注重人事，把對(duì) 天人關(guān)系的認(rèn)識(shí)提高到了一個(gè)新的層次。 柳宗元的天文學(xué)思想也值得一提。柳宗元的天文學(xué)思想并 不豐富。當(dāng)時(shí)渾天說(shuō)已被人們廣泛接受，而他一方面用宣夜說(shuō)解 釋天體；另一方面又用蓋天說(shuō)解釋太陽(yáng)運(yùn)行和晝夜更替，說(shuō)明他 沒(méi)有系統(tǒng)的天文學(xué)理論。
[Abstract]:Liu Zongyuan was a famous philosopher, politician and writer of Tang Dynasty in China. Ideological aspects also have certain attainments. But for a long time, his scientific ideas have not caused Researchers pay enough attention to it. In view of this, this paper makes a survey of Liu Zongyuan's scientific ideas. The study of the nature of the residual complement que, in order to be able to have in the academic circles the research aspect to the Liu Zongyuan. Benefit. Liu Zongyuan's scientific thought is first manifested in his Qi-oriented thought. Liu Zongyuan His Qi-based thought runs through his whole theory of vital energy. He set up his spirit as the universe The origin of source and material formation, and the infinite void in which element Qi exists in "no medium and no side". In the middle, therefore the vitality is infinite. The reason why Liu Zongyuan is intelligent about people The explanation of the reasons has aroused the controversy in the academic circles. On the basis of his Theory of Qi The truth of the problem brought an end to the dispute. Liu Zongyuan's scientific thought also has a full body in his understanding of the relationship between heaven and man. Now. Liu Zongyuan has gone through a process of reverting, doubting and criticizing heaven and man. Finally formed the "Heaven and Man do not preface" the concept of Heaven and Man. He criticizes the destiny, pays attention to the personnel, puts the right The understanding of the relationship between man and nature has been raised to a new level. Liu Zongyuan's astronomical ideas are also worth mentioning. The astronomical ideas of Liu Zongyuan Not rich. At that time, Huntian theory had been widely accepted by people, and on the one hand, he said the explanation with Xuan night. Interpretation of celestial bodies; on the other hand, the explanation of the sun's motion and the turnover of the day and night, using the theory of sky cover, showed that he There is no systematic theory of astronomy.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2000
【分類號(hào)】：K242;N092

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 王智慧;在希望與絕望中的掙扎[D];內(nèi)蒙古大學(xué);2007年

本文編號(hào)：1916299