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唐代河朔三鎮(zhèn)的社會文化研究

發(fā)布時間:2018-05-11 15:01

  本文選題:河朔三鎮(zhèn) + 社會文化。 參考:《廈門大學(xué)》2007年博士論文


【摘要】: 唐代河朔地區(qū)的社會文化是學(xué)界長期爭論的一個學(xué)術(shù)問題,但迄今為止仍以河朔胡化觀的影響為大。本文運(yùn)用矛盾論與文化變遷理論,通過對三鎮(zhèn)社會文化結(jié)構(gòu)的分析,論證了三鎮(zhèn)時期河朔以儒家文化為主的、傳統(tǒng)的“中夏之地”的文化特點(diǎn),并探討了這種社會文化與河朔三鎮(zhèn)自身政治經(jīng)濟(jì)的關(guān)系。上述內(nèi)容共分三章進(jìn)行論述。 第一章分析了西漢至唐代前期河朔社會文化的歷史傳統(tǒng),指出這一時期的河朔社會文化可分為以尚俠驃悍為主的西漢至魏晉時期及以尚儒和尚俠之俗共存為主要特點(diǎn)的北朝隋時期兩個階段,并認(rèn)為唐代前期河朔社會文化仍具有尚武、尚俠與尚儒之俗共存的文化特點(diǎn)。這就在一定程度上指出了三鎮(zhèn)時期河朔社會文化的歷史根源。 第二章探討了三鎮(zhèn)時期河朔地區(qū)的社會文化風(fēng)貌,指出河朔地區(qū)包括尚武、尚俠之俗及儒家社會文化的基本特征,,但儒家文化則在河朔社會文化中占有主導(dǎo)地位,河朔仍為一傳統(tǒng)意義上的“中夏”之地而并不具備割據(jù)的主流文化。尚儒習(xí)經(jīng)及不以科舉為主要仕途的特點(diǎn)使其在學(xué)風(fēng)舉風(fēng)上落后于時代的潮流,這對河朔社會的影響是相當(dāng)深遠(yuǎn)的。上述論述分析了三鎮(zhèn)社會中漢族社會文化的地位,在一定程度上為河朔胡化觀提供了直接的反證,是對河朔非胡化研究的深入與發(fā)展。 第三章分析了河朔尚儒向化之俗與尚俠為亂之俗對河朔三鎮(zhèn)政治經(jīng)濟(jì)的影響,指出尚儒之俗是河朔三鎮(zhèn)與中央之間存在諸多聯(lián)系、具有唐地方政府特點(diǎn)的文化根源,并進(jìn)一步認(rèn)為受主流文化及自身特點(diǎn)的制約,尚俠之俗多限于通過兵亂形式而產(chǎn)生的對三鎮(zhèn)社會治理方面的影響,是三鎮(zhèn)時期河朔社會政治經(jīng)濟(jì)相對穩(wěn)定發(fā)展的重要原因,這也是三鎮(zhèn)兵亂與其他藩鎮(zhèn)兵亂所具有的明顯的不同之處。 本文對河朔社會文化的探討,不僅有助于深化學(xué)界對河朔社會文化發(fā)展歷程的認(rèn)識,也有助于我們對河朔三鎮(zhèn)割據(jù)中的一些政治經(jīng)濟(jì)現(xiàn)象的文化根源的了解,因而本文研究具有一定的意義。
[Abstract]:The social culture of Heshuo area in Tang Dynasty is an academic issue which has been debated for a long time, but the influence of Hu Huhua view of Heshuo is still great up to now. By analyzing the social and cultural structure of the three towns, this paper, by using the theory of contradiction and cultural change, demonstrates the cultural characteristics of the traditional "land of the middle summer" in the period of the three towns. And discussed this kind of social culture and he Shuo three towns own political economy relations. The above contents are divided into three chapters. The first chapter analyzes the historical tradition of the social culture of Heshuo from the Western Han Dynasty to the early Tang Dynasty. It is pointed out that the social culture of Heshuo in this period can be divided into two stages: from the Western Han Dynasty to the Wei and Jin dynasties, which is mainly composed of Xia and Xia, and the Sui Dynasty, which is characterized by the coexistence of Confucian and Buddhist monks and knights, and points out that the social culture of Heshuo in the early Tang Dynasty still has martial arts. The cultural characteristics of the coexistence of Shang Xia and Shang Confucian customs. To a certain extent, it points out the historical roots of the social culture of Heshuo in the three towns period. The second chapter discusses the social and cultural features of the Heshuo area during the three towns period, and points out that the Heshuo region includes martial arts, martial arts and the basic characteristics of Confucian social culture, but Confucian culture plays a leading role in the social culture of Heshuo. Heshuo is still a traditional "mid-summer" land and does not have the mainstream culture of separation. The characteristics of Confucian classics and not taking the imperial examination as the main official career make it lag behind the trend of the times in the style of study, which has a profound influence on the society of Heshuo. The above discussion analyzes the social and cultural status of the Han nationality in the society of the three towns, to a certain extent, it provides direct evidence for the Hu Huhua view of Heshuo, and it is the deepening and development of the study of he Shuohuhua. The third chapter analyzes the influence on the political economy of the three towns of Heshuo and Shang Xia, and points out that there are many relations between the three towns of Heshuo and the central government, and the cultural origin of the local government in Tang Dynasty. Furthermore, it is considered that, restricted by the mainstream culture and its own characteristics, the vulgar of Shang Xia is limited to the influence on the social governance of the three towns, which is the important reason for the relatively stable development of the social politics and economy of Heshuo during the period of the three towns. This is also the three town soldiers chaos and other town soldiers chaos has obvious difference. This article discusses the social culture of Heshuo, which is not only helpful to deepen the understanding of the social and cultural development of Heshuo in academic circles, but also to understand the cultural roots of some political and economic phenomena in the separation of the three towns of Heshuo. Therefore, the study of this paper has certain significance.
【學(xué)位授予單位】:廈門大學(xué)
【學(xué)位級別】:博士
【學(xué)位授予年份】:2007
【分類號】:K242

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 顧乃武;潘艷蕊;;唐代后期河北墓志作品悖流之尚武情懷探析[J];理論月刊;2011年06期

相關(guān)博士學(xué)位論文 前2條

1 洪海安;唐代鐵券相關(guān)問題研究[D];陜西師范大學(xué);2010年

2 高文文;唐河北藩鎮(zhèn)粟特后裔漢化研究[D];中央民族大學(xué);2012年

相關(guān)碩士學(xué)位論文 前3條

1 鄭東巖;唐代淄青鎮(zhèn)研究[D];山東師范大學(xué);2010年

2 徐會芳;試論唐代魏博鎮(zhèn)[D];天津師范大學(xué);2012年

3 鄧天開;從“涇師之變”到“元和中興”[D];陜西師范大學(xué);2012年



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