本文選題：遼朝 + 后族��； 參考：《中央民族大學(xué)》2010年博士論文

【摘要】： 元人編修《遼史》,距遼亡年代久遠(yuǎn),資料軼失嚴(yán)重。加之時(shí)間短促,編者也沒(méi)有認(rèn)真搜集和考訂史料,致使《遼史》內(nèi)容重復(fù)、史實(shí)錯(cuò)誤和缺漏、自相矛盾之處很多�！哆|史·外戚表》對(duì)后族本源脈絡(luò)敘述不清,世次混亂,造成遼朝后族很多人族源房屬不明。天祚帝時(shí)期實(shí)錄不記,致使天祚帝后妃的房族世次更加模糊,學(xué)術(shù)界對(duì)此爭(zhēng)論不休,莫衷一是。近些年來(lái),出土了許多有關(guān)遼朝后族的墓志和碑刻材料,為進(jìn)一步研究這一問(wèn)題提供了依據(jù)。再加上契丹小字的研究不斷深入,也為研究這一問(wèn)題提供了新的視野。 盡管學(xué)者們做了很多研究,但由于其所依據(jù)的史料以及對(duì)史料理解的不同,因而得出來(lái)的結(jié)論也不同,有必要依據(jù)考古最新發(fā)現(xiàn)和學(xué)術(shù)界的最新研究成果,對(duì)這一問(wèn)題重新進(jìn)行尋根探源,理清各自的族屬脈絡(luò)。本文分為五章進(jìn)行探究： 第一章著重考證淳欽皇后之弟阿古只之系,這是后族中勢(shì)力最大、人數(shù)最多、影響最深的一系。第一節(jié)考證淳欽皇后之弟阿古只的先世及子女,第二節(jié)考證阿古只一支的欽哀皇后之父蕭和之系,第三節(jié)考證蕭和之子蕭孝穆世系,第四節(jié)考證蕭和之子高九大王世系,第五節(jié)考證蕭和之子蕭孝惠、蕭孝友、蕭孝先之世系,第六節(jié)考證阿古只另一支蕭撻凜、蕭排押之世系。 經(jīng)過(guò)考證認(rèn)為：阿古只和淳欽皇后屬于同父同母之弟姊。阿古只之子不僅有《遼史》所載安團(tuán)一人,至少還有世宗懷節(jié)皇后之弟、國(guó)舅政事令幽州節(jié)度使蕭海真(眉古得、迷古里)、諧領(lǐng)桃隗(蕭和)之祖家太師(鐵刺太師)等。 蕭和是阿古只之四世孫,有孝穆、孝先、孝誠(chéng)、孝友、孝惠五子,其中《遼史》之孝惠與孝忠為一人,孝忠與孝誠(chéng)不是一人,孝誠(chéng)與高九為一人,孝惠與蕭惠不是一人。 蕭孝誠(chéng)是蕭和第三子,又名六溫·高九�！哆|史》沒(méi)有給其立傳。孝誠(chéng)有子七人,有女五人。天祚帝元妃是蕭孝誠(chéng)之曾孫的證據(jù)不足,天祚帝皇后之父槁刺是蕭孝誠(chéng)之孫訛里本的證據(jù)也不足。 天祚帝元妃可能是蕭孝先之曾孫,出于阿古只之系。元妃有兄弟奉先、嗣先,有姊雅里之母,元妃與雅里之母是姊妹,元妃與天祚皇后非姊妹；得里底是元妃之叔,奉先是元妃之兄,得里底與奉先不是一人。 蕭排押即《秦晉國(guó)妃墓志》中秦晉國(guó)妃之父曷寧,排押之父割烈就是《遼史》之撻凜(闥覽),割烈之父演烏魯就是《遼史》之術(shù)魯烈(術(shù)魯列),排押之四世祖是阿古只,排押屬于阿古只之系�！哆|史》之蕭惠也是阿古只之系。蕭撻凜是蕭思溫隔了兩層血緣關(guān)系的“侄子”(即撻凜之曾祖與思溫之祖是親兄弟),并非指撻凜與思溫隔了“兩代”(即非指思溫是撻凜之曾祖)。 第二章考證蕭敵魯之系。經(jīng)考證認(rèn)為：蕭敵魯屬于淳欽皇后母前夫之族,與《蕭義墓志》之蕭義先祖“迪烈寧”為一人。蕭翰是室魯之子,非敵魯之子。太祖之女質(zhì)古下嫁之人為敵魯之子屈列,非室魯。室魯之妻為太祖之妹馀盧墿姑。天祚帝之德妃乃蕭義之次女,出于敵魯之系。 第三章考證蕭思溫之系,認(rèn)為：蕭思溫不屬于淳欽皇后母前夫之族,但與敵魯同屬“胡母里”之后。思溫?zé)o子,隗因和蕭繼遠(yuǎn)都是其兄胡魯古或尼古只之子,由蕭繼遠(yuǎn)承帳。天祚帝皇后可能是蕭繼遠(yuǎn)之五世孫、蕭紹宗之四世孫、蕭永之孫、蕭闥之女,出于蕭思溫之系。天祚皇后有兄或弟解里、保先,奉先、嗣先不是天祚皇后兄或弟,天祚皇后與元妃也不是姊妹。 第四章考證室魯之系。認(rèn)為：室魯屬于淳欽皇后母前夫之族,應(yīng)為淳欽皇后之兄。室魯無(wú)子,過(guò)繼其異父同母弟阿古只第五妻所生之子蕭翰做養(yǎng)子。契丹小字《蕭太山和永清公主墓志銘》所記的蕭太山應(yīng)為室魯之系,而非蕭繼遠(yuǎn)之系。 第五章考證天祚帝文妃。認(rèn)為天祚帝文妃出于國(guó)舅大父房,其家族應(yīng)不是旺族,史書(shū)僅載其姊和妹,另有子晉王敖盧斡,有女余里衍。其本人、姊妹和兒子均在余墿事件中被殺。
[Abstract]:In addition to the short time, the editor has not carefully collected and examined the historical data, resulting in the repetition of the contents of Liao history, the errors and omissions of the historical facts, and many contradictions. The room is unknown. The record of emperor Tian Zuo's period is not remembered, which makes the times of the imperial concubine of emperor Tian Zuo become more and more obscure. The academic circles have been disputing about it. In recent years, many of the epitaph and inscriptions on the post ethnic Liao Dynasty have been unearthed, which provide the basis for further research on this issue. A new field of vision is provided for the study of this problem.
Although scholars have done a lot of research, because of their historical materials and different understanding of historical materials, the conclusions are different. It is necessary to search the root of this problem according to the latest discoveries of Archaeology and the latest research results of academic circles, to clarify the origin of the family. This article is divided into five chapters to explore:
The first chapter is to examine the Department of the emperor of the queen of Chun chin, which is the greatest force, the largest number and the deepest influence in the post nationality. The first section of the first section examines the ancestors and children of the queen of Chun chin, the second section of the examination of the father of the emperor, the father of the emperor of the emperor, the father of the emperor Xiao He, the third section of the textual criticism of Xiao Xiaomu, the son of the son of the emperor, and the fourth section of the examination. Zheng Xiao and the son of the high nine kings of the world, the fifth section of the textual research of Xiao He Xiao Xiaohui, Xiao Xiaoyou, Xiao Xiaoxian's lineage, the sixth section of the textual criticism of the ancient only another Xiao Pai Lin, Xiao Pai the lineage.
After textual research, it was believed that achu and Chun chin queen belonged to the same father and mother's sister. The son of achu not only had an annex in the history of Liao, but at least the younger brother of the queen of Shikong, and the state uncle's political affairs made the state of the state save Xiao Haizhen (eyebrow ancient, fan Gu Li), and the ancestor of Xiao He.
Xiao He is a four world grandson of ancient times. There are filial piety, filial piety, filial piety, filial piety and filial piety, among which the filial piety and filial piety are one person, the filial loyalty and filial piety are not one, the filial piety and the high nine are one, and the filial piety and Xiao Hui are not one person.
Xiao Xiaocheng is Shaw and third, also known as six temperature and high nine. The history of Liao Dynasty has not been passed on. There are seven sons and five women in the filial piety. The emperor of the emperor of Tian Zuo is the lack of evidence of Xiao Xiaocheng's great grandson, and the evidence of the Empress of the emperor of the emperor of the emperor of the emperor of the emperor is also insufficient.
The imperial imperial concubine of the Emperor may be the great grandson of Xiao Xiaoxian, out of the only Department of the ancient emperor. Yuan imperial concubine has a brother, first, the mother of sister Yali, the mother of the imperial concubine and the Yali's sister, the imperial concubine and the queen of heaven, the uncle of the yuan imperial concubine, the first brother of the imperial concubine, and the bottom and first not one.
Xiao Hui, the father of the imperial concubine of the Qin Jin Dynasty, is the father of the imperial concubine of the Qin Jin Dynasty, the father of the imperial concubine of the imperial concubine of the Qin and Jin Dynasty, the father of the imperial concubine of the Qin and Jin Dynasty, the father of the Liao history is the tart Lin of Liao history. The "nephew" of the kinship relationship (that is, the great ancestor of Tarin and the ancestor of Siwen is a brother), does not mean that he is separated from the "two generation" (that is, the great ancestor of Tara Lin).
The second chapter examines the Department of Xiao's enemy and Lu. It is considered that Xiao Hsiao Lu belongs to the mother of the queen of Chun chin, and the first ancestor of Xiao Yi's epitaph "Di len Ning". Xiao Han is the son of the royal family and is not the son of the enemy Lu. The imperial concubine is the second daughter of Xiao Yi, from the Department of the enemy and Lu.
The third chapter textual research Xiao Siu Wen's Department, that Xiao Siwen does not belong to the mother of the queen of Chun chin, but after the "Hu mother" of the enemy and Lu, he is the son of his brother huru kuru or the only son of his brother, Xiao Jiyuan. The queen of the Emperor may be Xiao Ji's far 5th sun, Xiao Shaozong's fourth sun, Xiao Yongzhi sun, Her daughter, out of the Department of Xiao Si Wen. The queen of Tian Zuo has a brother or a brother, first and first, not a queen or a younger brother. The queen of heaven and the imperial concubine are not sisters.
The fourth chapter is to examine the Department of room and Lu, which belongs to the mother of the queen of Chun chin. He should be a brother of the queen of Chun chin. He is the son of Xiao Han, the son of his father and his son, the son of an ancient fifth wife. The Chidan small character, Xiao Tai Mountain and the epitaph of the princess of Yongqing, should be the Department of the royal family, but not the Department of Xiao Jiyuan.
In the fifth chapter, the imperial imperial concubine of Tian Zuo was examined. It was considered that Emperor Wen of the emperor, from the great father's house of the country uncle, that his family should not be a Wang clan, the history book only contained his sister and sister, and the king of Jin, the son of the son of Jin, and a female Yu Li, who were killed in the incident.

【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2010
【分類(lèi)號(hào)】：K246.1

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