本文選題：唐代 + 節(jié)日民俗��； 參考：《復(fù)旦大學(xué)》2003年博士論文

【摘要】： 唐代節(jié)日之豐富，為后世學(xué)者所矚目。而節(jié)日中的文學(xué)創(chuàng)作，亦是唐人生活中習(xí)見的一景。概括而言，初唐時期，節(jié)日習(xí)俗以沿襲前代為主。從高宗、武后至中宗時期，節(jié)日習(xí)俗開始豐富起來，節(jié)日詩會漸次增多。一些節(jié)日新變的因素在這時悄然出現(xiàn)，如寒食上墓、上元夜狂歡。及至盛唐，玄宗首創(chuàng)誕節(jié)，“自我作古”，開后世新風(fēng)。同時被吸納入唐代典章制度的節(jié)日習(xí)俗還有上元燃燈、寒食掃墓、三元節(jié)以及老子的生日等。而經(jīng)過安史之亂以后的戰(zhàn)火綿延，社會民生亟需安定，隨著三令節(jié)的產(chǎn)生，中和節(jié)的創(chuàng)制，整個社會趨于歡樂的心理在這些節(jié)日中表現(xiàn)出來，出現(xiàn)了世俗化的傾向，節(jié)日在人們的生活當(dāng)中受到了更多的關(guān)注。而隨著道教在唐玄宗后期的興盛，中唐時期節(jié)日習(xí)俗亦體現(xiàn)了道教的影響。晚唐五代，節(jié)日更多地成為詩人抒發(fā)情感的契機(jī)，而不僅僅是詩歌所表現(xiàn)的內(nèi)容。 本文是專門研究唐代節(jié)日民俗與文學(xué)的學(xué)術(shù)論文，全文共分五章及一個附錄。 第一章概述了唐前節(jié)日系統(tǒng)的產(chǎn)生及其特點，并對唐代節(jié)日習(xí)俗加以綜合性考察。以唐代節(jié)日中的新變因素為標(biāo)準(zhǔn)，將其分為傳統(tǒng)節(jié)日民俗與新變節(jié)日民俗兩類。第二章，利用各種文史資料，對唐代節(jié)日系統(tǒng)中具有新變因素的五個節(jié)日習(xí)俗加以研究，分別考察了寒食清明、中和節(jié)、中秋玩月、臘日賜物和誕節(jié)�？甲C中注意到了為前人所忽略的一些內(nèi)容，并對其中的疏漏和訛誤加以補正。第三章，從禮俗、風(fēng)俗二組關(guān)系入手，對唐代節(jié)日的相關(guān)因素加以探討。第四章，從節(jié)日民俗與文學(xué)相互關(guān)系的角度，，對此前為學(xué)界忽視的唐代節(jié)日詩會作了較為系統(tǒng)、詳盡的考述，從而清晰地勾勒出唐代節(jié)日詩會與文學(xué)的發(fā)展脈絡(luò)。此外，本章還通過蒲積中的《古今歲時雜詠》，勾勒出宋綬《歲時雜詠》的原貌，根據(jù)對各節(jié)日詩歌的數(shù)量統(tǒng)計，對唐代節(jié)日詩中的節(jié)日加以比較分析。第五章，逐一分析、考察了歲時類書。論文最后附有節(jié)日民俗編年資料，首次將相關(guān)資料按編年方式呈現(xiàn)，較為清晰地提供了唐代節(jié)日習(xí)俗縱向的線索。
[Abstract]:The rich festival of the Tang Dynasty has attracted the attention of later scholars. And the festival literary creation, is also the life of Tang people to see a scene. Generally speaking, in the early Tang Dynasty, the festival custom followed the previous generation. From Gao Zong, Wu Hou to Zhongzong period, festival customs began to enrich, festival poetry will gradually increase. Some new festival factors quietly appeared at this time, such as cold food on the tomb, Shangyuan night carnival. Until the prosperous Tang Dynasty, Xuanzong first created the Birthday, "self-antiquated", to open the new wind of later generations. At the same time, the festival customs which were incorporated into the Tang Dynasty regulations system included Shangyuan burning lamp, cold food grave-sweeping, ternary festival and Laozi's birthday, etc. After the war after the Anshi Rebellion, the people's livelihood urgently needed stability. With the emergence of the three Lings Festival and the creation of the festival, the whole society tended to be happy in these festivals, showing a tendency of secularization. Festivals get more attention in people's lives. With the prosperity of Taoism in the late Tang Dynasty, the festival customs in the mid-Tang Dynasty also reflected the influence of Taoism. In the late Tang and five dynasties, festivals became more of an opportunity for poets to express their feelings than just the contents of poetry. This paper is an academic paper devoted to the study of festival folklore and literature in Tang Dynasty, which consists of five chapters and an appendix. The first chapter summarizes the appearance and characteristics of the festival system before Tang Dynasty, and makes a comprehensive investigation on the festival customs of the Tang Dynasty. According to the new factors in the festival of Tang Dynasty, it can be divided into two categories: traditional festival folklore and new festival folklore. The second chapter makes use of various literature and history materials to study the five festival customs with new changing factors in the festival system of the Tang Dynasty, and investigates the Qingming Festival of Cold Food, the Central Festival, the Mid-Autumn Festival and the Birthday Festival respectively. In the textual research, we have noticed some contents which were neglected by the predecessors, and corrected the omissions and errors. The third chapter discusses the relevant factors of the Tang Dynasty festival from the relationship between custom and custom. The fourth chapter, from the perspective of the relationship between festival folklore and literature, makes a systematic and detailed research on the Tang Dynasty festival poetry which had been neglected by academic circles, thus clearly delineating the development of festival poetry and literature in the Tang Dynasty. In addition, this chapter also outlines the original appearance of Song Shou's poems in the past and present, and according to the statistics of the number of festival poems, it makes a comparative analysis of the festivals in the festival poems of the Tang Dynasty. The fifth chapter, analyzes one by one, has inspected the age when the class book. At the end of the paper, the chronicle of festival folklore is attached, and the relevant information is presented in chronicle for the first time, which clearly provides the longitudinal clue of festival custom in Tang Dynasty.
【學(xué)位授予單位】：復(fù)旦大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2003
【分類號】：K892.9;I206.2;K242

【引證文獻(xiàn)】

相關(guān)期刊論文 前7條

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5 黃水云;;唐賦節(jié)日活動書寫——以《中和節(jié)百辟獻(xiàn)農(nóng)書賦》為主的考察[J];南京大學(xué)學(xué)報(哲學(xué).人文科學(xué).社會科學(xué)版);2013年04期

6 魏華仙;;官方節(jié)日:唐宋節(jié)日文化的新特點[J];四川師范大學(xué)學(xué)報(社會科學(xué)版);2009年02期

7 王若光;劉e

本文編號：1843581