本文選題：晚明格式　切入點(diǎn)：以西化中　出處：《新視野》2013年04期

【摘要】：晚明中土哲人,有"消化西學(xué)"之雄心,各自從不同方面,共同構(gòu)建并完善一個(gè)"公用格式"——"以中化西"。以"代疑"與"疑"為此格式之第一步,以"辨"與"鏡"為此格式之第二步,又以"破"與"辟"為此格式之第三步;從"存疑"開始,中經(jīng)"辨異",最終達(dá)于"徠歸"或"向化"之目標(biāo)�？芍�"晚明格式"不是一個(gè)單一概念,而是包含多方位、多層次內(nèi)容的"學(xué)術(shù)框架"。此格式之成立,距今約350年。350年后之今日,中土學(xué)界依然面臨"晚明"學(xué)人相同之難題":處置西學(xué)"、"處置西洋哲學(xué)"。當(dāng)今中土學(xué)界"處置西洋哲學(xué)",既只剩下"以中化西"一條路,則"晚明格式"就是其最近、最重要之思想資源與"坐標(biāo)系"。
[Abstract]:In the late Ming Dynasty, Chinese and Turkish philosophers had the ambition of "digesting western learning", and they constructed and perfected a "common format" in different aspects.The first step in the format of "doubt" and "doubt", the second step in the form of "discerning" and "mirror", and the third step in "breaking" and "opening" for this format; starting with "doubt",The Chinese Classics "differentiates differences", and finally achieves the goal of "soliciting and returning" or "turning to change".The format of late Ming Dynasty is not a single concept, but an academic framework with multi-directional and multi-level contents.It is about 350 years since the establishment of this format. 350 years later, Chinese scholars are still faced with the same problem in the late Ming Dynasty: dealing with Western Studies and dealing with Western philosophy.There is only one way to deal with Western philosophy in modern Chinese scholars, but the format of late Ming Dynasty is its most important ideological resource and coordinate system.
【作者單位】： 北京行政學(xué)院哲學(xué)教研部;
【分類號(hào)】：D691;K248.3
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本文編號(hào)：1729896