本文選題：賢良　切入點(diǎn)：文學(xué)　出處：《北京語言大學(xué)》2005年碩士論文　論文類型：學(xué)位論文

【摘要】：西漢昭帝元始元年(公元前81年)召開了一次討論鹽鐵專賣政策和 相關(guān)社會(huì)問題的會(huì)議,《鹽鐵論》是漢宣帝時(shí)桓寬根據(jù)此次會(huì)議記錄進(jìn)行 加工整理而完成的一部著作。 鹽鐵會(huì)議在霍光的組織下召開,由丞相車千秋主持,會(huì)議論辯雙方分 別是賢良、文學(xué)和政府官員,討論的問題主要集中在鹽鐵專賣的利與弊、 與匈奴的戰(zhàn)與和、德治與法治、對(duì)儒法兩家的評(píng)價(jià)等四個(gè)方面。在辯論過 程中賢良、文學(xué)在抨擊漢代社會(huì)弊端的同時(shí),對(duì)他們心目中的理想之世 --古代社會(huì)也進(jìn)行了描繪和贊美。他們的社會(huì)理想有明顯的復(fù)古傾向, 主張效仿井田制,反對(duì)土地兼并;堅(jiān)持以農(nóng)為本,男耕女織,反對(duì)大量的 勞動(dòng)力棄農(nóng)從末,并認(rèn)為這是導(dǎo)致百姓貧困的重要原因;向往像古人一樣 過簡(jiǎn)單樸素、無私無欲的生活,反對(duì)華而不實(shí)、奢侈浪費(fèi)。他們不僅描繪 了自己的社會(huì)理想,還提出了實(shí)現(xiàn)這種社會(huì)理想的方法,要求為政者從提 高自身修養(yǎng)出發(fā),實(shí)行德政,用德行來教化百姓,從而形成至德之世。 賢良、文學(xué)是完美的理想主義者,他們有美好的理想,有改造社會(huì)、 使所有人都過上幸福生活的良好愿望。但他們有太多的書生意氣,把政治、 社會(huì)問題想象得過于簡(jiǎn)單化和理想化,所以他們雖然也提出了一些措施, 但終究缺乏實(shí)踐的可能性,使得他們夢(mèng)寐以求的理想僅僅只能是一個(gè)理想 而無法實(shí)現(xiàn)。
[Abstract]:The first year of the Western Han Dynasty emperor Zhao (81 BC) held a discussion of salt monopoly policy and
The related social problems meeting in Yantielun is < > when the Han Emperor Huan Kuan according to the meeting record
A work completed by processing and finishing.
The meeting was held in Huo Guang's organization, chaired by the prime minister car Chiaki, two points on the meeting
Don't be virtuous, literature and government officials to discuss issues mainly focus on the advantages and disadvantages of the monopoly,
Four aspects, such as the battle with the Huns, the rule of virtue and the rule of law, the evaluation of the two Confucianism and the two, have been debated.
In the course of the history of the Han Dynasty, literature criticized the malpractices of the Han Dynasty and the ideal world in their mind.
- the ancient society has also been depicted and praised. Their social ideals have a clear tendency to return to the ancients,
Claim follow system, opposed the annexation of land; adhere to agriculture, against a large number of men tilling the farm and women weaving.
From the end of production labor, and that this is an important cause of poor people; for like the ancients
They are simple, unselfish, unselfish, and extravagant, and extravagant. They are not only portrayed.
His social ideal, also proposed a method to realize the ideal society, requirements from government
High self-cultivation of implementation of benevolent rule with virtue, to educate people, so as to form a moral society.
Good, literature is a perfect idealist, they have a beautiful ideal, transform the society,
All the people live a happy life and good wishes. But they have too many scholar emotional, political,
Social problems are imagined too simplistic and idealized, so they have put forward some measures,
But after all, the lack of the possibility of practice makes the dream they dream is only an ideal.
It can't be realized.

【學(xué)位授予單位】：北京語言大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2005
【分類號(hào)】：I206.2;K234.1

【參考文獻(xiàn)】

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本文編號(hào)：1586283