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  本文關(guān)鍵詞：頌器銘文與西周冊命禮新探——“受令冊佩以出”再釋　出處：《中華文化論壇》2015年02期 　論文類型：期刊論文

  更多相關(guān)文章： 頌鼎 令冊 佩 冊命

【摘要】：西周晚期頌鼎銘文是西周冊命禮最完善的篇章之一,對其銘文內(nèi)容的深入研究有利于更詳細(xì)地了解當(dāng)時的冊命制度。銘文"受令冊佩以出"一句雖無疑難字詞,但其句讀歷來存在爭議,利用新出金文用例結(jié)合文獻(xiàn)判斷,該句當(dāng)斷為"受令冊、佩以出","令冊"與"佩"同為"受"之賓語,"佩"當(dāng)指賞賜的命服。冊命時當(dāng)面賜予命書及命服,而命書及命服之外的賞賜物品則在門外,并非當(dāng)面授予,故云"受令冊、佩以出",這一記載正與《儀禮·覲禮》所載相關(guān)禮制相吻合。
[Abstract]:The inscription in the late Western Zhou Dynasty is one of the most perfect chapters of the Book of Life ritual of the Western Zhou Dynasty. The in-depth study of the contents of the inscription is conducive to a more detailed understanding of the order system at that time. Although there is no doubt that the inscription "admired by the command book" is a difficult word. However, its sentence reading has always been controversial, the use of new use cases combined with literature judgment, this sentence should be "ordered book, admire to show", "order book" and "admire" as "receive" object. "Peibei" means a life suit that is given in person, and something other than a life book or a life suit is given outside the door, not in person. Therefore, it is said that "order book, wear it out". This record coincides with the ritual system contained in the ceremony 路Hajj.
【作者單位】： 北京師范大學(xué)文學(xué)院;
【分類號】：K224
【正文快照】： 頌器重現(xiàn)于清代,為西周晚期重器,歷來受到專家學(xué)者的重視,其中頌鼎、頌壺與頌簋為同銘。頌壺，

本文編號：1363528