【摘要】：巫史原始文獻(xiàn)的散落,為諸子文獻(xiàn)的生成提供了依據(jù)�！赌印废嚓P(guān)文獻(xiàn)的生成方式,主要是將原始文獻(xiàn)作為闡釋其固有觀點(diǎn)的論據(jù);《孟子》則是通過闡釋原始文獻(xiàn)的意義,然后再提煉出觀點(diǎn)。原始文獻(xiàn)在《荀子》中偏向“用”,荀子為了論證觀點(diǎn),對儒家限定的原始文獻(xiàn)進(jìn)行了整理,使其更為系統(tǒng)化,向深度發(fā)展;《韓非子》也偏向于將原始文獻(xiàn)作為論爭的題材,但對各種原始文獻(xiàn)的搜羅,更為寬泛。諸子文獻(xiàn)的生成對于保存先秦的原始文獻(xiàn),其功不可沒。
[Abstract]:The scattered of the original documents of witchcraft history provides the basis for the generation of the literature of the philosophers. The way of generating the relevant documents of < Mozi > is mainly to take the original documents as the argument to explain their inherent viewpoints, and the "Mencius" is to explain the significance of the original documents. Then refine the point. In "Xunzi", the original documents tend to be "used". In order to prove his point of view, Xunzi arranged the original documents limited by the Confucianists to make them more systematic and to develop in depth; the "Hanfeizi" also tended to regard the original documents as the subject of controversy. But the search for all kinds of original literature is broader. The generation of the Confucian literature contributed to the preservation of the original documents of the pre-Qin Dynasty.
【作者單位】： 北京師范大學(xué)文學(xué)院;海南師范大學(xué)文學(xué)院;
【分類號】：K22

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本文編號：2261129