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不道德經(jīng)歷與公我意識(shí)對(duì)不道德行為的影響

發(fā)布時(shí)間:2018-07-03 16:50

  本文選題:不道德經(jīng)歷 + 不道德行為 ; 參考:《華中師范大學(xué)》2014年碩士論文


【摘要】:以往研究多以不道德行為單獨(dú)作為前因變量或是結(jié)果變量進(jìn)行研究,然而,新近對(duì)道德或不道德行為的研究多關(guān)注其動(dòng)態(tài)性,即過去的道德或不道德行為對(duì)之后道德或不道德行為的影響。本文以動(dòng)態(tài)的視角考察了個(gè)體的不道德經(jīng)歷,即過去做過的不道德行為對(duì)之后不道德行為的影響。此外,以往研究指出了公我意識(shí)與不道德行為之間可能的聯(lián)系。本研究同時(shí)考察了公我意識(shí)與不道德經(jīng)歷的交互作用對(duì)不道德行為的影響,分析了不同公我意識(shí)狀態(tài)下個(gè)體的不道德經(jīng)歷對(duì)不道德行為影響的差異。 研究一采用情境故事法,探究個(gè)體之前做過的不道德行為,即個(gè)體的不道德經(jīng)歷對(duì)個(gè)體未來不道德行為的影響;研究二在研究一的基礎(chǔ)上,采用行為回憶法與自我意識(shí)量表,考察不道德經(jīng)歷與特質(zhì)性的公我意識(shí)對(duì)個(gè)體未來不道德行為的影響;研究三采用行為想象法與內(nèi)隱啟動(dòng)法,同樣旨在考察不道德經(jīng)歷與狀態(tài)性的公我意識(shí)對(duì)個(gè)體未來不道德行為的影響,以鞏固研究二的結(jié)果。 結(jié)果表明,個(gè)體的不道德經(jīng)歷影響其之后的不道德行為,有不道德經(jīng)歷的個(gè)體未來的不道德行為顯著地多于沒有不道德經(jīng)歷的個(gè)體;個(gè)體的公我意識(shí)影響個(gè)體的不道德行為,公我意識(shí)高的個(gè)體的不道德行為顯著地少于公我意識(shí)低的個(gè)體;公我意識(shí)與不道德經(jīng)歷的交互作用對(duì)不道德行為有影響,即有不道德經(jīng)歷的個(gè)體只有在公我意識(shí)低時(shí),其不道德行為才會(huì)顯著增加;而有不道德經(jīng)歷的個(gè)體在公我意識(shí)高時(shí),其不道德行為會(huì)顯著地減少。
[Abstract]:In the past, the study of unethical behavior was used as an antecedent variable or a result variable. However, the recent study of moral or immoral behavior paid much attention to its dynamics, that is, the influence of past moral or immoral behavior on moral or immoral behavior. In addition, previous studies have pointed out a possible connection between public awareness and immoral behavior. The study also examined the influence of the interaction between the public and the immoral experiences on the immoral behavior, and analyzed the individual's immoral behavior under the different public consciousness states. The difference in the influence of immoral behavior.
Study one uses the situational story method to explore the unethical behavior before individual, that is, the influence of individual unmoral experience on the individual's future immoral behavior. On the basis of research one, study two uses behavioral recall and self consciousness scale to investigate the unethical behavior of unethical experiences and idiosyncratic public consciousness to individual future unethical behavior. The study three uses behavioral imagination and implicit priming to examine the influence of immoral experience and state consciousness on individual future immoral behavior, in order to consolidate the results of study two.
The result shows that the unmoral experience of the individual affects the unethical behavior after it, and the unmoral behavior of the individual is significantly more than the individual without the immoral experience; the individual's public and self consciousness affects the individual's immoral behavior, and the immoral behavior of the individuals with high consciousness is significantly less than that of the public. Individual; the interaction of the public consciousness and the immoral experience affects the immoral behavior, that is, the unmoral behavior will increase significantly only when the public and my consciousness are low, and the unmoral individual will significantly reduce the immoral behavior when the public and my consciousness are high.
【學(xué)位授予單位】:華中師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類號(hào)】:B848

【參考文獻(xiàn)】

相關(guān)期刊論文 前3條

1 李宏翰;于娟;;道德自我受脅及其應(yīng)對(duì)機(jī)制[J];廣西師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2013年01期

2 李谷;周暉;丁如一;;道德自我調(diào)節(jié)對(duì)親社會(huì)行為和違規(guī)行為的影響[J];心理學(xué)報(bào);2013年06期

3 任俊;高肖肖;;中國人在不道德行為之后會(huì)做些什么?[J];心理科學(xué);2013年04期

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