【摘要】：鐮倉初,武士階級(jí)掌握了政權(quán),開始尋找為自己服務(wù)的宗教。天臺(tái)宗、真言宗等舊佛教宗派腐敗墮落,且與朝廷公家羈絆很深,不堪為用,此時(shí)禪宗中的臨濟(jì)宗和曹洞宗先后由宋傳入日本,受到幕府政權(quán)的歡迎。在幕府最高統(tǒng)治者的支持下,作為社會(huì)中堅(jiān)的武士階層爭相皈依,禪宗很快風(fēng)行全日本。另一方面,禪宗為武士政權(quán)提供了信仰支持,禪宗的教義、清規(guī)塑造了武士階層的精神世界,也深深影響了武士的日常生活。
[Abstract]:At the beginning of Kamakura, the samurai class took power and began to look for religion to serve themselves. The old Buddhist sects, such as Tiantai sect, authentic sect and so on, were corrupt and corrupt, and they were deeply tied up with the imperial family and were unusable. At this time, Linji sect and Cao Dongzong in Zen sect were successively introduced to Japan from Song Dynasty, and were welcomed by the shogunate regime. Supported by the supreme ruler of the shogunate, Zen became popular throughout Japan as a hardcore samurai class. On the other hand, Zen Buddhism provides faith support for the samurai regime. The teachings and rules of Zen have shaped the spiritual world of the samurai class and deeply influenced the daily life of the samurai.
【作者單位】： 南開大學(xué)歷史學(xué)院;
【分類號(hào)】：K313.3
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本文編號(hào)：2439327