【摘要】：戰(zhàn)前日本"海上帝國(guó)"的建設(shè)經(jīng)歷了77年。其中有兩個(gè)大的歷史時(shí)期可被稱為"海上帝國(guó)"時(shí)期,即日俄戰(zhàn)后至1919年的第一期和1936至1945年的第二期。日本殖民者除了對(duì)占領(lǐng)地進(jìn)行軍政統(tǒng)治外,還虛構(gòu)了以"亞洲門羅主義"、"東亞協(xié)同體"和"大東亞共榮圈"為口號(hào)的"文化共同體",以進(jìn)行更有效的殖民統(tǒng)治。日本海軍在這些口號(hào)的裝點(diǎn)下,完成了"海主陸從"的夙愿,開(kāi)啟了瘋狂搶占制海權(quán)的擴(kuò)張活動(dòng),并將國(guó)家最終引向覆滅。本論涉及的"文化共同體",實(shí)際是"海上帝國(guó)"建設(shè)的文化策略。
[Abstract]:Before the war, Japan's Sea Empire had been built for 77 years. There are two great historical periods which can be called the "Sea Empire" period, the first period after the war between Japan and Russia in 1919 and the second period from 1936 to 1945. In addition to military and political domination over the occupied areas, Japanese colonists also invented a "cultural community" with the slogans of "Asia Monroe", "East Asian Synergy" and "Great East Asia Common Prosperity Circle", in order to exercise more effective colonial rule. With these slogans, the Japanese navy fulfilled its long-cherished wish of "conquest of the sea and land", began the expansion of the scramble to seize and control the sea, and finally led the country to the end of its annihilation. The cultural community involved in this theory is actually a cultural strategy for the building of a maritime empire.
【作者單位】： 東北師范大學(xué)日本研究所;
【基金】：國(guó)家社會(huì)科學(xué)基金一般項(xiàng)目(15BSS011)
【分類號(hào)】：K313.4

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 牛林杰;;東亞視角下的蚩尤與蚩尤文化[J];韓國(guó)學(xué)論文集;2010年00期

2 景崇;;值得探究的西歐文明[J];全國(guó)新書目;2003年03期

，

本文編號(hào)：2277079