古典時期雅典婦女的婚姻與社會地位
發(fā)布時間:2018-09-07 15:53
【摘要】: 古典時期雅典婦女的婚姻與社會地位是古希臘婦女史研究的一個重要方面。古典時期,,雅典婦女的婚姻大體有三種類型:一是有訂婚儀式的婚姻;二是女繼承人的婚姻;三是情婦的“婚姻”。在訂婚儀式上,女方要籌備大額的嫁妝,一方面,高額的嫁妝能盡量保證她找到一名優(yōu)秀的丈夫;另一方面,由于雅典社會賦予婦女的原監(jiān)護人可以解除婚姻并收回嫁妝的權利,嫁妝對婦女的婚后生活有巨大的保護作用;“女繼承人”在通常的情況下要嫁給其父系近親,無法享有嫁妝的保護,但是城邦頒布了一系列保護“女繼承人”的法律;情婦一般是由外邦婦女或本邦較貧困籌備不出大額嫁妝的婦女組成。雅典人包養(yǎng)情婦的現(xiàn)象較普遍,但情婦的地位較底。在政治上婦女無權,但也不是與政治毫無關系的看客;在法律上婦女無處理經(jīng)濟事務的權利,但在現(xiàn)實中婦女處理經(jīng)濟事務的例子常見;輿論的限制也難擋婦女進行社會活動的步伐。同時隨著社會的變化,雅典人的婦女觀也開始發(fā)生積極的變化,這在一些文學家和哲學家的著作中都有所體現(xiàn)。
[Abstract]:The marriage and social status of Athenian women in the classical period is an important aspect in the study of the history of ancient Greek women. In the classical period, there were three types of marriage of Athenian women: first, marriage with engagement ceremony; second, marriage of heiress; third, "marriage" of mistress. At the engagement ceremony, the woman prepares a large dowry. On the one hand, a high dowry can ensure that she can find a good husband; on the other hand, Because of the right granted by Athenian society to a woman's former guardian to dissolve her marriage and recover her dowry, the dowry has a great protective effect on a woman's married life; the "heiress" usually marries her father's close relatives. The dowry is not protected, but the city-states have enacted a series of laws to protect "heiresses"; mistresses are generally made up of foreign women or women who are poorer than the state in preparing for a large dowry. Athenians tend to keep mistresses, but the status of mistresses is lower. Women do not have the right to political rights, but they are not observers who have nothing to do with politics; women do not have the right to deal with economic affairs in law, but examples of women's handling of economic affairs are common in reality; The restriction of public opinion also cannot block the pace of women's social activities. At the same time, with the social changes, the Athenian view of women also began to change, which is reflected in the works of some writers and philosophers.
【學位授予單位】:內(nèi)蒙古大學
【學位級別】:碩士
【學位授予年份】:2007
【分類號】:K125
本文編號:2228711
[Abstract]:The marriage and social status of Athenian women in the classical period is an important aspect in the study of the history of ancient Greek women. In the classical period, there were three types of marriage of Athenian women: first, marriage with engagement ceremony; second, marriage of heiress; third, "marriage" of mistress. At the engagement ceremony, the woman prepares a large dowry. On the one hand, a high dowry can ensure that she can find a good husband; on the other hand, Because of the right granted by Athenian society to a woman's former guardian to dissolve her marriage and recover her dowry, the dowry has a great protective effect on a woman's married life; the "heiress" usually marries her father's close relatives. The dowry is not protected, but the city-states have enacted a series of laws to protect "heiresses"; mistresses are generally made up of foreign women or women who are poorer than the state in preparing for a large dowry. Athenians tend to keep mistresses, but the status of mistresses is lower. Women do not have the right to political rights, but they are not observers who have nothing to do with politics; women do not have the right to deal with economic affairs in law, but examples of women's handling of economic affairs are common in reality; The restriction of public opinion also cannot block the pace of women's social activities. At the same time, with the social changes, the Athenian view of women also began to change, which is reflected in the works of some writers and philosophers.
【學位授予單位】:內(nèi)蒙古大學
【學位級別】:碩士
【學位授予年份】:2007
【分類號】:K125
【引證文獻】
相關碩士學位論文 前1條
1 羅成華;土家族傳統(tǒng)嫁妝的文化解析[D];中南民族大學;2009年
本文編號:2228711
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