印度蘇菲派研究(8-18世紀(jì))
本文選題:蘇菲派 + 中世紀(jì)印度 ; 參考:《貴州師范大學(xué)》2017年碩士論文
【摘要】:蘇菲派(Sufism)是伊斯蘭教內(nèi)部的一個(gè)神秘派別,8世紀(jì)時(shí)阿拉伯人與印度的交流過(guò)程中蘇菲派開始進(jìn)入印度活動(dòng),在11世紀(jì)時(shí)形成印度蘇菲派(India Sufi)。印度蘇菲派基于中世紀(jì)印度的特殊環(huán)境形成了一條不同于伊斯蘭世界蘇菲派發(fā)展的道路。印度蘇菲派在整個(gè)印度歷史中沒(méi)有形成一股能左右印度政局的力量,但在伊斯蘭教統(tǒng)治印度期間成為社會(huì)思想上不可忽視的社會(huì)思潮。蘇菲派宣傳的伊斯蘭教教義和神秘主義吸引了不少印度教徒的改宗,另一方面也成為緩解宗教矛盾與民族矛盾的主要力量。印度中世紀(jì)的特殊環(huán)境使蘇菲派能在這片地域內(nèi)發(fā)展,印度的文化反之又影響著印度蘇菲派的形成。8-18世紀(jì)是印度蘇菲派的活動(dòng)時(shí)期,以伊斯蘭教徒的身份進(jìn)行傳播宗教思想,結(jié)合印度文化發(fā)展蘇菲教團(tuán),契什提教團(tuán)和蘇赫拉瓦迪教團(tuán)不僅是印度蘇菲派的主要教團(tuán),也成為整個(gè)伊斯蘭教派別的重要組成部分。在印度近10個(gè)世紀(jì)的活動(dòng)使印度蘇菲派已經(jīng)成為印度歷史不可割裂的一部分。同時(shí),印度蘇菲派的活動(dòng)在印度起到了重要的作用,不僅一定程度上緩解了印度教與伊斯蘭教之間的沖突,也吸引不少的印度民眾融入伊斯蘭教的宗教體系。印度蘇菲派從伊斯蘭教的神秘派別變成印度獨(dú)有的宗教教思想派別,無(wú)論是蘇菲大師們還是印度該宗的穆斯林都發(fā)揮了不小的作用。同時(shí)印度蘇菲派豐富和發(fā)展了印度文化,無(wú)論在文學(xué)、音樂(lè)還是繪畫藝術(shù)上,印度蘇菲派將其宗教思想上獨(dú)特的哲學(xué)思維引入到印度文化的體系中,對(duì)其進(jìn)行加工潤(rùn)色,為印度古文明增添一抹靚麗的色彩。
[Abstract]:Sufi Sufism (Sufism) is a mysterious faction within Islam. During the communication between Arabs and India in the 8th century, Sufi began to enter India and formed India Sufiang in the 11th century. Based on the special environment of India in the Middle Ages, the Sufi faction in India formed a different way from the Sufi faction in the Islamic world. In the whole history of India, the Sufi faction did not form a force that could influence the Indian political situation, but it became a social ideological trend of social thought during the period of Islamic rule. The Islamic doctrine and mysticism propagated by Sufi have attracted many Hindus to convert, on the other hand, they have also become the main force to alleviate religious and ethnic contradictions. The special environment of the Middle Ages enabled the Sufi faction to develop in this region. In turn, Indian culture influenced the formation of the Sufi sect in India. The formation of the Sufi faction in India in the 8th and 18th centuries was the period of activity of the Sufi faction in India, spreading religious thoughts as an Islamic. In combination with the Sufi order of Indian cultural development, the Chishti order and the Suhrawadi order are not only the main order of the Sufi sect in India, but also an important part of the whole Islamic school. Activities in India for nearly 10 centuries have made the Indian Sufi an integral part of Indian history. At the same time, the activities of Sufi played an important role in India, which not only alleviated the conflict between Hinduism and Islam, but also attracted many Indians to integrate into the religious system of Islam. India's Sufi sect changed from a mysterious sect of Islam to a unique religious school of thought, both the Sufi masters and the Indian Muslims. At the same time, Indian Sufi has enriched and developed Indian culture. No matter in literature, music or painting, the Indian Sufi have introduced their unique philosophical thinking of religious thought into the system of Indian culture, and processed and polished it. Add a touch of beautiful color to the ancient Indian civilization.
【學(xué)位授予單位】:貴州師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:K351.3
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