發(fā)布時(shí)間：2018-05-28 15:36

  本文選題：古代埃及 + 塞特　； 參考：《山西大學(xué)》2017年碩士論文

【摘要】：塞特是古代埃及萬(wàn)神殿中一位重要的神yG,他的興衰發(fā)展幾乎與古代埃及整個(gè)歷史相終始。涅伽達(dá)文化時(shí)期,塞特是奧姆波斯的地方神,上埃及的保護(hù)神。埃及統(tǒng)一后,荷魯斯成為國(guó)家主神,塞特則成為反叛者的化身,被驅(qū)逐至荒漠之地,塞特崇拜暫時(shí)受挫。但是,它并沒(méi)有徹底衰落。在喜克索斯王朝時(shí)期,塞特崇拜發(fā)展至頂峰。喜克索斯人被驅(qū)逐出埃及后,塞特遭到埃及人的厭棄。拉美西斯時(shí)代,由于國(guó)王的出身和戰(zhàn)爭(zhēng)需要等,塞特崇拜獲得了短暫的復(fù)興。第三中間期后,塞特被貶低為惡神,塞特崇拜徹底衰落。塞特跌宕起伏的命運(yùn)與古代埃及的政治演進(jìn)密切相關(guān),對(duì)古代埃及社會(huì)產(chǎn)生了深刻影響。本文主體分為以下四個(gè)部分:第一部分,論述塞特崇拜的起源和初興。塞特的形象最早出現(xiàn)于涅伽達(dá)文化I期,稍后,又出現(xiàn)在涅伽達(dá)文化II末期的蝎王權(quán)標(biāo)頭上,故猜測(cè)塞特崇拜產(chǎn)生于涅伽達(dá)文化時(shí)期,或者更早。在這個(gè)時(shí)期,塞特被尊為上埃及的保護(hù)神,塞特崇拜初步興盛。第二部分,論述塞特崇拜的興衰演進(jìn)過(guò)程。首先通過(guò)分析塞特謀殺奧西里斯和塞特在與荷魯斯斗爭(zhēng)中的失敗這兩則神話故事,說(shuō)明在古代埃及統(tǒng)一后,塞特名譽(yù)受損、地位下降,塞特崇拜暫時(shí)受挫。然后,闡述第二王朝時(shí)期的法老帕里布森崇拜塞特神,采用塞特頭銜;喜克索斯王朝時(shí)期,塞特成為國(guó)家主神。說(shuō)明塞特崇拜又逐步發(fā)展直到鼎盛。最后,論述古代埃及的帝國(guó)時(shí)期結(jié)束后,塞特被貶低為惡神,直至第26王朝時(shí)期,塞特從古代埃及的萬(wàn)神殿中消失,塞特崇拜徹底衰落。第三部分,論述塞特的形象、職能和崇拜中心的發(fā)展變化。塞特的形象由最初的簡(jiǎn)單發(fā)展到后來(lái)的多樣化,以及充滿外域色彩;塞特的職能逐步增加,除了上埃及的保護(hù)神和沙漠之神外,還充當(dāng)暴風(fēng)神、太陽(yáng)船的保護(hù)神以及戰(zhàn)爭(zhēng)之神等職能;塞特的崇拜中心也不再局限于奧姆波斯,除了向上埃及的其他諾姆擴(kuò)展外,還發(fā)展至尼羅河的東北三角洲等地。塞特在這三個(gè)方面的發(fā)展變化,從側(cè)面反映出塞特崇拜的興衰演進(jìn)。第四部分,論述塞特崇拜的影響。古代埃及的政治演進(jìn)歷程不僅烙下了塞特崇拜的深刻印記,古代埃及人的節(jié)日、習(xí)俗以及價(jià)值觀念也留下了塞特崇拜的深刻影響。塞特崇拜不僅影響了古代埃及社會(huì),而且還對(duì)外域產(chǎn)生影響,促進(jìn)外域宗教在埃及的傳播和發(fā)展。
[Abstract]:Seth is an important god in the Pantheon of ancient Egypt, his rise and fall almost began with the whole history of ancient Egypt. During the Negama culture, Seth was the local god of Omm Persia and the patron saint of Upper Egypt. After the reunification of Egypt, Horus became the national god, Seth became the embodiment of the rebels, was expelled to the desert, Seth worship was temporarily frustrated. However, it has not completely declined. During the Heksos dynasty, Seth worship reached its peak. Seth was rejected by the Egyptians after the Sheksos were expelled from Egypt. During Ramses, Seth worship was briefly revived because of the birth of the king and the need for war. After the third intermediate period, Seth was devalued as the evil god, and Seth's worship completely declined. Seth's ups and downs were closely related to the political evolution of ancient Egypt and had a profound impact on ancient Egyptian society. The main body of this paper is divided into the following four parts: the first part discusses the origin and the beginning of Seth worship. Seth's image first appeared in the period I of Negata Culture, and later, it appeared on the head of the scorpion kingship in the late stage of Negama Culture II, so it is speculated that Seth worship originated in the period of Negama Culture, or even earlier. During this period, Seth was revered as the protector of Upper Egypt, and Seth worshipped initially. The second part discusses the evolution of Seth worship. First, by analyzing Seth's murder of Osiris and Seth's defeat in the struggle against Horus, it is shown that after the reunification of ancient Egypt, Seth's reputation was damaged, his status declined, and his worship of Seth was temporarily thwarted. Then, the second dynasty pharaoh Paribusen worshipped the Seth, using the Seth title, Seth became the main god of the state during the Heksos. It shows that Seth worship developed gradually until its peak. Finally, after the end of the imperial period in ancient Egypt, Seth was devalued as the evil god, until the 26th Dynasty, Seth disappeared from the Pantheon of ancient Egypt, and Seth worship completely declined. The third part discusses the development and change of Seth's image, function and worship center. Seth's image grew from simplicity to diversity and exotic colors; Seth's functions grew from being the patron saint of Upper Egypt and the god of the desert to the god of the storm. Sun ship protector and god of war, Seth's worship center is no longer confined to Omm Persia, in addition to the expansion of other Norm up Egypt, but also developed to the northeast delta of the Nile, and so on. The development and change of Seth in these three aspects reflect the rise and fall of Seth's worship. The fourth part discusses the influence of Seth worship. The political evolution of ancient Egypt not only branded the deep impression of Seth worship, but also left a profound influence on the ancient Egyptian festivals, customs and values. Seth worship not only influenced the ancient Egyptian society, but also influenced the foreign lands, and promoted the spread and development of foreign religions in Egypt.
【學(xué)位授予單位】：山西大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K411.2

【參考文獻(xiàn)】

相關(guān)期刊論文 前3條

1 靳元祥;;惡神塞特探蹤[J];新青年(珍情);2011年03期

2 徐昊;吳宇虹;;《溫阿蒙歷險(xiǎn)記》譯注[J];古代文明;2010年01期

3 王海利;喜克索斯王朝與古埃及帝國(guó)──試以精神分析理論框架闡釋古埃及帝國(guó)構(gòu)建的深層動(dòng)機(jī)[J];社會(huì)科學(xué)戰(zhàn)線;1999年02期

，

本文編號(hào)：1947263