本文選題：高麗律　切入點：唐律　出處：《延邊大學(xué)》2007年碩士論文

【摘要】： 高麗王朝于公元918年建立，至公元1392年滅亡，在其474年的存續(xù)過程中，《高麗律》作為高麗統(tǒng)治階級強有力的統(tǒng)治武器，以維護高麗封建宗法等級之封建政權(quán)為職責。高麗王朝時期，中國雖為宋(北宋、南宋)、遼、金、元、明，但高麗法律主要受唐代法律(《唐律》)影響，亦吸收了宋代法律(《宋刑統(tǒng)》)部分內(nèi)容，末期還引進元、明法律的部分條款，卻為期甚短，甚至未及施行。《唐律》是中國封建法制史中最具代表性的法典，對東亞諸國的法律都產(chǎn)生了巨大影響，高麗根據(jù)本國國情，刪繁從簡，全方位模仿《唐律》。因此，本文僅就《高麗律》吸收《唐律》展開論述，并從《高麗律》吸收《唐律》的歷史背景、《高麗律》對《唐律》儒家化的繼承、律文的繼承與創(chuàng)新以及《唐律》和《高麗律》的影響四部分來分析。 第一部分論述《高麗律》吸收《唐律》的歷史背景，從《唐律》作為一部典型的、完備的身份性封建法典的形成及其特點以及高麗王朝的立法背景兩方面入手，說明高麗王朝吸收《唐律》，制定適用于本國的高麗法律用以維護其中央集權(quán)的原因。 第二部分主要論述《高麗律》繼承了《唐律》中的儒家禮教思想，“以禮為本”�！短坡伞窐税瘛暗露Y為政教之本，刑罰為政教之用”，并依服制、良賤、官爵等定罪量刑，《高麗律》也貫徹了這一思想，神似于《唐律》。另外，高麗王朝與唐王朝的統(tǒng)治者在立法思想上的契合，使得高麗在立法過程中從精神上繼承了《唐律》的“以禮為本”的儒家思想。 第三部分闡釋了《高麗律》在律文上對《唐律》的繼承與創(chuàng)新�！陡啕惵伞饭�13篇71條，律文上大大精簡于《唐律》的12篇502條，通過闡述律文的繼承與創(chuàng)新，透析高麗王朝在司法制度、法律條文、審判制度和執(zhí)法制度等方面與唐王朝的異同，反映中朝兩國自古以來在政治、經(jīng)濟、文化等方面的密切聯(lián)系。 第四部分闡明《唐律》和《高麗律》的歷史地位及影響。《唐律》作為封建法典的范本，在當時乃至后世為東亞諸國所紛紛效仿�！陡啕惵伞肥切铝_律過渡至朝鮮律的一座橋梁，在法律史上起到了承上啟下的作用。 綜上所述，無論從篇章體例還是精神實質(zhì)上，《高麗律》主要吸取了《唐律》，但并非完全照搬，而是遵循高麗始祖的遺訓(xùn)：“殊方異土，人性各異，不必茍同。”本文通過從中朝法律文化交流的角度分析闡釋了以共同的文化淵源為基礎(chǔ)，高麗王朝根據(jù)本國國情充分消化吸收《唐律》，制定高麗法律以維護其政治特權(quán)，從而說明中朝兩國在制度文化交流方面往來甚密。
[Abstract]:The Koryo dynasty was founded in 918 and died in 1392. In the course of its 474-year existence, the Koryo Law served as a powerful ruling weapon of the Korean ruling class. During the Korean dynasty, although China was the Song (Northern Song, Southern Song, Liao, Jin, Yuan and Ming dynasties), the Korean law was mainly influenced by the Tang Dynasty ("Tang Law"). It also absorbed some contents of Song Dynasty laws ("Song Criminal system") and introduced some provisions of the laws of the Yuan Dynasty and the Ming Dynasty at the end of the period, but the provisions of the laws of the Ming Dynasty were very short and even not implemented. The "Tang Law" was the most representative code in the history of feudal law in China. The law of all countries in East Asia has had a great influence. According to the national conditions of Korea, Koryo erased the complexity and simplified and imitated "Tang Law" in all directions. Therefore, this paper only discusses the absorption of the "laws of Tang Dynasty" in the "Koryo Law". From the historical background of "Koryo Law", the inheritance of "Koryo Law" to the Confucianization of "Law of Tang Dynasty", the inheritance and innovation of "Law of the Tang Dynasty" and the influence of "Law of Tang Dynasty" and "Law of Koryo", this paper analyzes the historical background of "Law of Tang Dynasty". The first part discusses the historical background of the "Koryo Law", starting with the formation and characteristics of the complete feudal code of identity and the legislative background of the Koryo Dynasty as a typical, complete feudal code of identity. The reason why the Koryo Dynasty absorbed the laws of Tang Dynasty and made the Koryo laws applicable to the country to maintain its centralization. The second part mainly discusses that "Koryo Law" inherits the Confucian thought of etiquette and religion in "Tang Law", "taking propriety as the basis". "the law of the Tang Dynasty" preaches that "morality is the foundation of politics and religion, and punishment is the use of politics and religion", and follows the system of service, and is good and cheap. The law of Koryo also carried out this thought. In addition, the Koryo Dynasty and the rulers of the Tang Dynasty were in agreement with each other in their legislative ideas. In the process of legislation, Koryo inherited the Confucian thought of "courtesy as the basis". The third part explains the inheritance and innovation of Koryo Law to Tang Law. There are 13 articles and 71 articles in Koryo Law, which are greatly reduced to 12 articles 502 in Law of Tang Dynasty. This paper analyzes the similarities and differences between Koryo Dynasty and Tang Dynasty in judicial system, legal provision, judicial system and law enforcement system, which reflects the close relationship between China and Korea in politics, economy, culture and so on since ancient times. The fourth part expounds the historical status and influence of Tang Law and Koryo Law. As a model of feudal code, Tang Law was emulated by all the countries of East Asia at that time and even later. In the history of law has played a connecting role. To sum up, in terms of style and spirit, the Koryo Law mainly draws on the Tang Law, but does not completely copy it, but follows the motto of Koryo's ancestor: "different places, different human natures, Through the angle of legal and cultural exchange between the two dynasties, this article analyzes and explains that the Koryo Dynasty, based on the common cultural origin, fully absorbed the Tang Law according to its national conditions, and formulated Koryo laws to safeguard its political privileges. Thus, China and North Korea in the system of cultural exchanges are very close.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2007
【分類號】：K312

【引證文獻】

相關(guān)博士學(xué)位論文 前1條

1 金榮洲;7-9世紀中外司法制度比較研究[D];陜西師范大學(xué);2011年

相關(guān)碩士學(xué)位論文 前1條

1 潘書英;宋代樞密院制度對高麗的影響[D];上海師范大學(xué);2012年

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本文編號：1687841