本文關(guān)鍵詞： 繩魂 政治大國 精神文化因素 制約因素　出處：《西南大學》2010年碩士論文　論文類型：學位論文

【摘要】： 日本受島國地理環(huán)境與自身歷史和其他因素的制約,精神文化因素先天發(fā)育不足。在于外界的懸殊落差中,充滿“歷史悲情”的“和魂”千百年來雖幾度奮起直追,始終徘徊彷徨。日本在外表上與外界一致,卻始終無法彌合心靈深處與世界的極大反差。依然習慣于在心靈深處掩藏自己,每每非常固執(zhí)地以一種非常獨特的方式維護、表訴自己。精神文化因素在理性與非理性間起伏跌宕。日本是一個十分特殊的國家,其特殊性更多地體現(xiàn)在民族素質(zhì)和民族的精神結(jié)構(gòu)之中。而這一民族內(nèi)部的內(nèi)驅(qū)動力能否能夠為“日本丸”這艘大船的國際政治征程提供足夠的動力和持續(xù)續(xù)航能力是本文的聚焦點。因此,本文將聚焦這一領(lǐng)域,嘗試對日本精神文化的分析,來探討日本精神是否能承托得起日本政治大國的理性回歸,能否能成為日本政治大國的擎天柱,以及在多大程度上并以何種方式影響與制約這一征程。 全文共分六大部分： 第一部分為緒論,主要闡述撰寫本文的選題緣由及國內(nèi)外對這一話題的研究狀況。然后合理、合適的提出自己的寫作論點。 第二部分本文的核心支柱,全文的理論基點。主要論述了日本人的“繩魂”情結(jié),并在基礎(chǔ)上論證了日本原生文明及繩文文化的變與不變及這種變與不變對日本社會發(fā)展的影響。 第三部分是在這種繩文理念規(guī)范下的日本人總會帶有很強的功利主義色彩缺少必要的理念和信仰。具體的表現(xiàn)是志大智小,有遠大的理想缺少必要的智慧。 第四部分是以上的承接和發(fā)展,進一步的來論證活在落后的繩文文化與先進文化之間,也就是生活在矛盾擴張中的日本人怎么構(gòu)筑起自己的特殊的話語體系。 第五部分是分析在“繩魂”纏繞下的日本人是怎樣走出世界的及對世界又有怎樣的看法。在這樣的世界觀規(guī)范下的日本人又會給世界帶來什么樣的影響,同時為了將這種影響降至最低,我們及日本該如何防范。 第六部分是結(jié)語。在結(jié)語中有比較焦慮的憂愁,害怕日本這種脆弱的理性抵擋不住“繩魂”的沖擊,會給世界尤其是日本的近鄰帶來傷害。同時又在全文的基礎(chǔ)上對日本的精神文化進行了高度的概括和總結(jié)。
[Abstract]:Japan is restricted by the geographical environment of the island country and its own history and other factors, and the spiritual and cultural factors are insufficiently developed, which lies in the disparity of the outside world. "Harmony", full of "historical sadness", has been struggling to catch up several times over the past few years, and has been wandering around. Japan is in line with the outside world in appearance. But can never bridge the deep heart and the world's great contrast. Still used to hide themselves in the depths of the soul, often very stubborn in a very unique way to maintain. The spiritual and cultural factors rise and fall between reason and irrationality. Japan is a very special country. Its particularity is reflected more in the national quality and the national spiritual structure. And whether the internal driving force of this nation can be "Japanese Maru" The ship's international political journey provides sufficient power and sustainability is the focus of this article. This article will focus on this field, try to analyze the Japanese spiritual culture, to explore whether the Japanese spirit can support the rational return of Japan's political power, and whether it can become the prime of Japan's political power. And to what extent and in what manner to influence and restrict this journey. The thesis is divided into six parts: The first part is the introduction, which mainly expounds the reason of choosing this topic and the research status of this topic at home and abroad. Then it puts forward its own writing argument reasonably and appropriately. The second part of the core pillar of this article, the theoretical basis of the full text, mainly discusses the Japanese "rope soul" complex. On the basis of this, the author demonstrates the change and invariance of Japanese native civilization and culture and the influence of this change and invariance on the development of Japanese society. The third part is that the Japanese people always have strong utilitarian color and lack of necessary ideas and beliefs. Part 4th is more than the undertaking and development, to further demonstrate that living in the backward culture between the rope and advanced culture. That is, how the Japanese living in the expansion of contradictions to construct their own special discourse system. The 5th part is to analyze how the Japanese come out of the world and what kind of view they have on the world under the "rope soul". What kind of influence will the Japanese bring to the world under this kind of world outlook? At the same time, to minimize this impact, we and Japan how to prevent. Part 6th is the conclusion. In the conclusion, there is anxiety and anxiety, and fear that the fragile reason of Japan can not resist the impact of the "soul of rope". It will harm the world, especially Japan's close neighbors. At the same time, it summarizes and summarizes the spiritual culture of Japan on the basis of the full text.
【學位授予單位】：西南大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：K313

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