【摘要】：在新春時請獅隊祛邪祈福是梅州客家地區(qū)一項傳統(tǒng)民俗,稱作"打金獅"。它與梅州地區(qū)的宗族社會密切相關(guān),打金獅的一套儀式呈現(xiàn)出人們從家到宗族到祖先之觀念的特定意義系統(tǒng)。由于國家權(quán)力對社會生活干預(yù)的加劇,造成上世紀(jì)六、七十年代后打金獅習(xí)俗的消亡。隨著當(dāng)前的宗族復(fù)興,金獅參拜成為祭祀儀式的一部分。在文化生態(tài)保護(hù)的理念下,文化政策與地方文化生態(tài)的變遷應(yīng)該相適應(yīng),以促使該民俗活動在節(jié)日生活中的自覺傳承。
[Abstract]:It is a traditional folk custom in Meizhou Hakka area to ask Lions to dispel evil spirits and pray for blessings in the Spring Festival. It is closely related to the clan society in Meizhou. A set of ritual of shooting golden lion presents a special meaning system of people's concept from home to clan to ancestor. The intensification of state power in social life led to the death of the Golden Lion in the 1960s and 1970s. With the current revival of the clan, the worship of the Golden Lion became part of the ritual. Under the concept of cultural ecological protection, the cultural policy and the changes of local cultural ecology should be adapted to promote the conscious inheritance of the folklore activities in the festival life.
【作者單位】： 中山大學(xué)中國非物質(zhì)文化遺產(chǎn)研究中心;
【基金】：教育部人文社會科學(xué)重點研究基地重大項目“非遺保護(hù)與文化生態(tài)保護(hù)區(qū)建設(shè)研究”(項目編號:14JJD850002)的階段性成果
【分類號】：K892.24
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本文編號：2293630