哲學(xué)世界中的雅努斯——追憶著名東歐新馬克思主義理論家馬爾庫什
發(fā)布時(shí)間：2018-09-16 20:00
【摘要】：我于2007年因博士論文選題"馬爾庫什的文化批判理論研究"之需而開始與馬爾庫什先生聯(lián)系。從那時(shí)起,我們的交往持續(xù)了9個年頭。其間,他除了給我提供所需資料,還將其兩部著作的中文翻譯出版權(quán)贈予我們,并多次耐心解答我翻譯中的疑問。馬爾庫什對所有哲學(xué)領(lǐng)域的知識都達(dá)到通曉,他的"魔力"在他榮休將近20年后依然存在。2014年我到悉尼大學(xué)訪學(xué),有機(jī)會親身感受了"馬爾庫什的魔力",并見識了他家里無處不在的藏書。當(dāng)時(shí)他不僅詳盡解答了我提出的所有理論問題,還談了很多內(nèi)容,包括布達(dá)佩斯學(xué)派每個成員與盧卡奇的淵源、科爾丘拉夏令學(xué)園的趣事,以及他對馬克思主義的理解、猶太人在歐洲的命運(yùn)、20世紀(jì)的文化危機(jī)等。由于個人生活經(jīng)歷和秉承的文化傳統(tǒng),馬爾庫什的哲學(xué)充滿著一種分裂卻膠著的特質(zhì),就像羅馬神yG雅努斯與生俱來的多副面孔,一副面向過去,一副面向未來,集各種充滿張力、彼此矛盾的元素于一身,努力在各種悖論式的關(guān)系中尋找平衡點(diǎn),默默守護(hù)著通向人類理想世界的大門。
[Abstract]:I began to contact Mr. Markush in 2007 because of the need of his doctoral thesis "Markush's Theory of Cultural criticism". Since then, our relationship has lasted nine years. In addition to providing me with the required information, he also gave us the right to translate and publish his two works in Chinese, and patiently answered my translation questions many times. Markush's knowledge of all fields of philosophy is complete, and his "magic" still exists almost 20 years after his retirement. I visited the University of Sydney in 2014. He had the chance to experience Markush's magic and to see the ubiquitous collection of books in his home. Not only did he answer all the theoretical questions I asked, but he talked a lot about everything, including the origin of every member of the Budapest school to Lukacs, the fun of the Corchoula Summer School, and his understanding of Marxism. The fate of Jews in Europe is the cultural crisis of the 20th century. Because of his personal life experiences and cultural traditions, Markush's philosophy is full of a split but clinging trait, like the inherent faces of the Roman god yG Janus, one looking to the past and the other to the future. With all kinds of tension and contradictory elements in one, we try to find a balance in all kinds of paradoxical relationships and guard the door to the ideal world of mankind.
【作者單位】： 黑龍江大學(xué)馬克思主義學(xué)院;
【基金】：黑龍江大學(xué)博士啟動資金項(xiàng)目“馬爾庫什的現(xiàn)代性文化理論研究”
【分類號】：G02
本文編號：2244631
[Abstract]:I began to contact Mr. Markush in 2007 because of the need of his doctoral thesis "Markush's Theory of Cultural criticism". Since then, our relationship has lasted nine years. In addition to providing me with the required information, he also gave us the right to translate and publish his two works in Chinese, and patiently answered my translation questions many times. Markush's knowledge of all fields of philosophy is complete, and his "magic" still exists almost 20 years after his retirement. I visited the University of Sydney in 2014. He had the chance to experience Markush's magic and to see the ubiquitous collection of books in his home. Not only did he answer all the theoretical questions I asked, but he talked a lot about everything, including the origin of every member of the Budapest school to Lukacs, the fun of the Corchoula Summer School, and his understanding of Marxism. The fate of Jews in Europe is the cultural crisis of the 20th century. Because of his personal life experiences and cultural traditions, Markush's philosophy is full of a split but clinging trait, like the inherent faces of the Roman god yG Janus, one looking to the past and the other to the future. With all kinds of tension and contradictory elements in one, we try to find a balance in all kinds of paradoxical relationships and guard the door to the ideal world of mankind.
【作者單位】： 黑龍江大學(xué)馬克思主義學(xué)院;
【基金】：黑龍江大學(xué)博士啟動資金項(xiàng)目“馬爾庫什的現(xiàn)代性文化理論研究”
【分類號】：G02
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1 G.馬爾庫什;孫建茵;;馬克思主義與文化理論[J];世界哲學(xué);2010年02期
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，本文編號：2244631
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