“忠”文化的梳理及當(dāng)代價(jià)值
[Abstract]:After thousands of years, the essence of Chinese civilization, which has important value in various fields, has been spread to this day. As an important part of Chinese traditional culture, loyalty culture also occupies a place in history. Because of the limitation of social system, the meaning of loyal culture has been limited to the word "loyal to the king" for a long time, but as an excellent ideological and moral culture, loyalty culture has been coming into being from the beginning to the present time. The outstanding contribution to China's social development and progress is indelible. The ultimate purpose of this paper is to sort out the development process of loyalty culture, to extract the contemporary value of loyalty culture, to serve the cultivation of socialist core values, and to make the essence of traditional loyalty culture shine brilliantly in contemporary society. In this paper, the origin and evolution of Chinese traditional loyalty culture are summarized and sorted out through the collation and summary of the research status and achievements of loyalty culture at home and abroad in the past ten years. The culture of loyalty originated in the Xia Dynasty and matured in the Spring and Autumn period and the warring States period. In the early stage of the development of loyalty culture, it mainly included "loyalty", "loyalty and forgiveness", "loyalty and love", "loyalty to the monarch" and "loyalty to the country", because the ideology contained in the loyalty culture played an important role in maintaining national stability and social progress. So that the culture of loyalty in the ancient society to gain a high status. With the development of the times, the modern scholars reunderstand the loyal culture, exclude the narrow loyal culture "loyal to the monarch", and raise the original meaning of the loyalty culture again. The meaning of the loyalty culture in this period is more inclined to be loyal to the people and the country. In contemporary society, loyalty culture is endowed with the meaning of the characteristics of the times. As the essence of excellent traditional culture, inheriting and carrying forward the loyalty culture is conducive to the unity and unity of the nation state, and to the integrity and integrity of political governance. It is conducive to scientific and technological progress and economic construction, to moral promotion and social harmony. The research on the origin, evolution and contemporary value of loyalty culture finally falls on the application and promotion of loyalty culture in contemporary Chinese society. Through advocating loyalty culture positively, cultivating loyalty culture and practicing loyalty culture actively, the contemporary value of loyalty culture can be applied in the contemporary Chinese society, which is the booster of cultivating socialist core values. It is also the practice of constructing excellent traditional culture inheritance system and carrying forward Chinese excellent traditional culture. The important meaning of contemporary loyalty culture has much in common with the socialist core values of patriotism, devotion, honesty and friendliness, which makes the contemporary values of loyalty culture serve the socialist core values. Is the loyalty culture in the contemporary Chinese society to carry forward the focus.
【學(xué)位授予單位】:大連交通大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2014
【分類號】:G122
【相似文獻(xiàn)】
相關(guān)期刊論文 前10條
1 劉克梅;;用文化大餐激活年味變淡[J];檢察風(fēng)云;2006年03期
2 娘毛加;;抓好熱貢文化建設(shè)的幾點(diǎn)看法[J];群文天地;2012年09期
3 費(fèi)建文;張向陽;;浙江省地方高校參與城鄉(xiāng)公共文化服務(wù)體系建設(shè)的路徑與舉措——基于實(shí)證調(diào)研的分析與思考[J];今日科技;2013年12期
4 胡曉昱;;文化搭臺 林茂風(fēng)清——江西省林業(yè)廳加強(qiáng)廉政文化建設(shè)紀(jì)實(shí)[J];生態(tài)文化;2013年03期
5 杜林洋;;我國文化產(chǎn)業(yè)“走出去”的策略淺析[J];知識經(jīng)濟(jì);2014年07期
6 范哲;;文化產(chǎn)業(yè)悄然成為經(jīng)濟(jì)支柱[J];中國經(jīng)濟(jì)信息;2006年05期
7 謝有順;;危機(jī)時(shí)代的文化機(jī)遇[J];天涯;2009年06期
8 周平海;;公共文化服務(wù)與城鄉(xiāng)一體化[J];湖湘三農(nóng)論壇;2010年00期
9 王立霞;王俊舛;;虎溪美談今再續(xù) 茶禪一味譜新篇——“世界禪茶文化交流大會”會議綜述[J];農(nóng)業(yè)考古;2008年02期
10 方扣鎖;;抓好文化建設(shè)的兩個(gè)結(jié)合[J];中國水運(yùn);2013年04期
相關(guān)會議論文 前8條
1 海葆;;繁榮都市現(xiàn)代茶文化[A];上海國際茶文化節(jié)論文選集(1994—1997)[C];1998年
2 陳道章;;論船政文化[A];閩都文化研究——“閩都文化研究”學(xué)術(shù)會議論文集(上)[C];2003年
3 李成林;;加強(qiáng)廉政文化建設(shè) 構(gòu)建和諧社會[A];科學(xué)發(fā)展觀與領(lǐng)導(dǎo)能力提升研究[C];2006年
4 丁俊之;;發(fā)展先進(jìn)的茶文化[A];上海海峽兩岸茶藝交流會文集[C];2004年
5 程良斌;;人文奧運(yùn)與中國茶德[A];人文奧運(yùn)與中華茶文化高峰論壇文集[C];2006年
6 程啟坤;;茶文化與普洱茶[A];新觀點(diǎn)新學(xué)說學(xué)術(shù)沙龍文集13:茶與茶道的科學(xué)研究[C];2007年
7 王盡杰;;打造民族文化品牌,弘揚(yáng)民族傳統(tǒng)文化[A];布依學(xué)研究(之九)[C];2008年
8 董大中;;根據(jù)地的文化建設(shè)與人的覺醒[A];三晉文化研究論叢(第二輯)——山西抗戰(zhàn)文化研討專集[C];1995年
相關(guān)重要報(bào)紙文章 前10條
1 通訊員 張琮;我州采取措施加強(qiáng)廉政文化建設(shè)[N];大理日報(bào)(漢);2006年
2 方雨輝;打響婺文化品牌需要什么[N];金華日報(bào);2007年
3 中共達(dá)拉特旗紀(jì)委書記 烏云達(dá)賴;進(jìn)一步加強(qiáng)基層廉政文化建設(shè)的思考[N];鄂爾多斯日報(bào);2007年
4 江西財(cái)經(jīng)大學(xué)保險(xiǎn)與社會保障研究所所長 張祖平;文化管理與慈善組織的興起[N];中國改革報(bào);2008年
5 記者 劉暢;部署紀(jì)念建國六十周年文化宣傳系列活動[N];齊齊哈爾日報(bào);2009年
6 本報(bào)記者;市領(lǐng)導(dǎo)赴山南新區(qū)調(diào)研文化產(chǎn)業(yè)建設(shè)[N];淮南日報(bào);2009年
7 本報(bào)評論員;“貼近”是基層文化的本色[N];中國文化報(bào);2003年
8 本報(bào)記者 陳凌燕 楊詩琪;從江蘇實(shí)踐談廉政文化品牌戰(zhàn)略[N];中國紀(jì)檢監(jiān)察報(bào);2011年
9 吳景新;打造廉政文化平臺 全力構(gòu)建和諧礦區(qū)[N];承德日報(bào);2011年
10 ;將文化大市打造為文化強(qiáng)市[N];晉中日報(bào);2012年
相關(guān)碩士學(xué)位論文 前9條
1 孫凌燕;公眾參與視角下的縣級政府廉政文化建設(shè)研究[D];湘潭大學(xué);2013年
2 陳亞;我國廉政文化建設(shè)探析[D];西南大學(xué);2011年
3 卓敏;廣東客家茶文化與客家名茶品質(zhì)研究[D];湖南農(nóng)業(yè)大學(xué);2009年
4 徐云光;遏制腐敗的根本途徑[D];黑龍江大學(xué);2010年
5 佘靈芝;中國傳統(tǒng)廉政文化的缺陷分析及其當(dāng)代警示研究[D];廣西師范學(xué)院;2014年
6 洪浩;田徑文化的缺失與重塑[D];吉林體育學(xué)院;2014年
7 范麗麗;是茶非茶[D];中央民族大學(xué);2009年
8 曲爽;水下文化遺產(chǎn)的國際法保護(hù)[D];東北財(cái)經(jīng)大學(xué);2011年
9 劉顯慶;少數(shù)民族文化的公法保護(hù)[D];湖南師范大學(xué);2013年
,本文編號:2237292
本文鏈接:http://sikaile.net/shekelunwen/wenhuayichanlunwen/2237292.html