【摘要】：以高梁沖穆斯林在彝族葬禮中的文化實踐為基礎(chǔ),在對其"人的觀念"、道德重建與互助共生等論說的解讀與對話中,認為有差異但能超越差異的"文化共生觀"是真實存在的社會理想。在多民族散雜居的背景下,高梁沖穆斯林面對來自伊斯蘭教信仰與"熟人社會"網(wǎng)絡(luò)的雙重壓力,通過制作出"中心二分型"與"二分中心型"兩種結(jié)群方式的社會形態(tài),巧妙地實現(xiàn)了與彝族群體"互助共生"的動態(tài)圖景,并在"中心"與"二分"之間呈現(xiàn)出流動性的身份屬性,不僅形塑了地方社會的雜糅面貌,同時還具有社區(qū)整合的文化功能。在諸如葬禮這樣的社區(qū)"公事"中,高梁沖穆斯林通過倡導(dǎo)互助的實踐、慣習(xí)與象征意義,既緩解了道德壓力,又催發(fā)出了新的合力�？梢哉f,互助與共生實質(zhì)上是差異族群達成的道德共識。
[Abstract]:Based on the cultural practice of Gaoliang Chong Muslims in the funeral of the Yi people, in the interpretation and dialogue of his "concept of human beings", moral reconstruction and mutualism, The idea of cultural symbiosis, which has differences but can transcend them, is the real social ideal. Under the background of multi-national scattered and mixed residence, facing the double pressure from the Islamic faith and the network of "acquaintance society", Gaoliangchong Muslims made two social forms of "center II type" and "two sub-center type". Skillfully realized the dynamic picture of "mutual-cooperation and symbiosis" with the Yi group, and presented the mobile identity between "center" and "dichotomy", which not only shaped the mixed appearance of the local society, At the same time, it also has the cultural function of community integration. In community "official affairs" such as funerals, Kaoliang Chong Muslims, through the practice of advocating mutual help, habit and symbolism, not only relieve moral pressure, but also urge new forces. It can be said that mutual aid and symbiosis are in essence the moral consensus reached by different ethnic groups.
【作者單位】： 云南大學(xué)西南邊疆少數(shù)民族研究中心;
【基金】：云南省哲學(xué)社會科學(xué)規(guī)劃項目(QN2017023) 云南大學(xué)研究生科研創(chuàng)新基金項目
【分類號】：K892.22
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本文編號：2198124