本文關(guān)鍵詞： 雙文化自我構(gòu)念 傳統(tǒng)社會(huì)取向 現(xiàn)代個(gè)人取向 代際差異 文化變遷　出處：《青年研究》2017年02期 　論文類型：期刊論文

【摘要】：本研究探討了傳統(tǒng)與現(xiàn)代雙文化自我構(gòu)念的的具體內(nèi)涵,分析了雙文化自我構(gòu)念的代際差異。研究發(fā)現(xiàn),青年人和中老年人被試的自我描述都表現(xiàn)出傳統(tǒng)社會(huì)取向與現(xiàn)代個(gè)人取向并存的雙文化自我構(gòu)念特征;青年人的現(xiàn)代個(gè)人取向自我顯著強(qiáng)于傳統(tǒng)社會(huì)取向自我,但中老年人的傳統(tǒng)社會(huì)與現(xiàn)代個(gè)人兩種取向的自我構(gòu)念之間不存在顯著差異;中老年人的社會(huì)取向自我在"血緣關(guān)系"等維度上顯著強(qiáng)于青年人;青年人的個(gè)人取向自我在"興趣愛好"等維度上顯著強(qiáng)于中老年人。研究結(jié)果證實(shí)了雙文化自我構(gòu)念的客觀現(xiàn)實(shí)性,初步驗(yàn)證了文化變遷過程中個(gè)體自我構(gòu)念的代際差異。
[Abstract]:This study explores the specific connotation of traditional and modern bicultural self-construction, and analyzes the intergenerational differences of bicultural self-construction. The self-description of the young and the middle-aged and the elderly both showed the characteristics of the coexistence of the traditional social orientation and the modern individual orientation, and the modern self-orientation of the young people was significantly stronger than the traditional social-oriented self-orientation. However, there is no significant difference between the traditional society of the middle-aged and the elderly and the self-construction of the two orientations of modern individuals, and the social orientation ego of the middle-aged and the elderly is significantly stronger than that of the young in the dimensions of "kinship" and so on. The results confirm the objective reality of bicultural self-construction and the intergenerational difference of individual self-construction in the process of cultural change.
【作者單位】： 中國社會(huì)科學(xué)院社會(huì)學(xué)研究所;濟(jì)南大學(xué)教育與心理科學(xué)學(xué)院;北京師范大學(xué)心理學(xué)院;
【基金】：中國博士后科學(xué)基金項(xiàng)目“系統(tǒng)公正化信念對(duì)腐敗的影響及機(jī)制:社會(huì)心態(tài)的視角”(2015M581258) 教育部人文社會(huì)科學(xué)研究規(guī)劃基金項(xiàng)目“民間文化心理學(xué)的發(fā)凡及專題研究”(15YJA190002)的階段性成果
【分類號(hào)】：G05

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 新井一二三;;一個(gè)日本人的“雙文化生活”[J];北方人(悅讀);2009年11期

2 ;[J];;年期

，

本文編號(hào)：1506587