本文關鍵詞：論中華自然神祗文化與生態(tài)文明理念之客觀同歸性　出處：《中南林業(yè)科技大學學報(社會科學版)》2016年01期 　論文類型：期刊論文

  更多相關文章： 生態(tài)文明理念 自然神祗文化 客觀同歸性 啟示

【摘要】：生態(tài)文明實為工業(yè)文明異化的產(chǎn)物,是一種追求人的品質(zhì)生活的文明樣態(tài),其核心要旨在于"自然化",探討人與自然關系、追求人對自然資源及自然規(guī)律的維護與遵循、追求人與自然的和諧相處,生態(tài)文明理念與工業(yè)文明講求的"人類中心"觀念完全對立。受到社會客觀發(fā)展規(guī)律的影響,中華自然神祗文化生發(fā)于數(shù)以千年的自然農(nóng)業(yè)生產(chǎn)方式,其核心精神在于順應自然、愛護自然、敬畏自然、天人和諧、尊重規(guī)律、循環(huán)協(xié)調(diào)、持久永續(xù)、全民參與。從該角度而言,中華自然神祗文化與生態(tài)文明理念具有不受主觀意志左右的客觀同歸性,有著較為一致的價值追求和客觀生態(tài)效果,應當積極加以抽象繼承。
[Abstract]:The ecological civilization is the product of the alienation of industrial civilization, and is a kind of civilization that pursues the quality of human life. The core of the ecological civilization is "naturalization" and the discussion of the relationship between man and nature. The pursuit of man to natural resources and natural laws of the maintenance and follow, the pursuit of harmony between man and nature. The concept of ecological civilization is completely opposite to the idea of "human center", which is emphasized by industrial civilization. Under the influence of the law of social development, the Chinese natural god culture is born in the natural agricultural production mode of thousands of years. Its core spirit is to conform to nature, love nature, fear nature, harmonious nature, respect law, cycle coordination, lasting sustainability, participation of the whole people. From this point of view. The concept of Chinese natural god culture and ecological civilization has the same objective character, which is independent of the subjective will, and has a relatively consistent value pursuit and objective ecological effect, which should be actively carried on in the abstract.
【作者單位】： 福建師范大學公共管理學院;
【分類號】：G122
【正文快照】： 十八屆三中全會將社會主義生態(tài)文明建設的藍圖進行了更為深入的闡述和部署,為中國特色社會主義“五位一體”宏偉藍圖的實現(xiàn)奠定了堅實的理論基礎,提供了明確的導向。中華自然神祗文化與生態(tài)文明理念具有不受主觀意志左右的客觀同歸性,有著較為一致的價值追求和生態(tài)效果。在構

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