本文關(guān)鍵詞：場域視野下的納西族“三多節(jié)”再認識　出處：《貴州社會科學》2016年09期 　論文類型：期刊論文

  更多相關(guān)文章： 納西族 “三多節(jié)” 場域 實踐記憶

【摘要】：節(jié)日慶典既是族群文化的外顯標識,也是族群記憶的潛在載體。在現(xiàn)代民族-國家背景下,民族節(jié)日慶典的強化與復蘇一方面反映了族群意識的回歸或彰顯,另一方面則表明節(jié)慶作為一種周期性實踐在文化傳習上的強大功能。然而,被發(fā)明的節(jié)慶是否具有與傳統(tǒng)節(jié)慶相似的文化傳承功能?以麗江納西族的"三多"信仰與慶典為研究對象,并引入場域和實踐記憶的概念,從慶典實踐的角度來看待文化主體對節(jié)慶文化的記憶、態(tài)度與承襲,可以獲得對"三多節(jié)"慶典的新認知,亦為場域論與實踐記憶論提供實證的新解讀。
[Abstract]:Festival celebration is not only an explicit symbol of ethnic culture, but also a potential carrier of ethnic memory. In the context of modern ethno-state, the strengthening and revival of national festivals on the one hand reflects the return or manifestation of ethnic consciousness. On the other hand, it shows the powerful function of festival as a kind of periodic practice in cultural transmission. However, does the invented festival have a cultural heritage function similar to that of traditional festivals? Taking the "Sanduo" belief and celebration of Naxi nationality in Lijiang as the object of study, and introducing the concepts of field and practical memory, this paper discusses the cultural subject's memory, attitude and inheritance of festival culture from the perspective of celebration practice. It can obtain a new cognition of the celebration of "three more sections" and provide a new empirical interpretation for the field theory and the theory of practical memory.
【作者單位】： 云南師范大學;
【基金】：國家社會科學基金項目“文化旅游情境中的非物質(zhì)文化遺產(chǎn)保護研究”(12CMZ033)
【分類號】：K892.1
【正文快照】： 一、神話與信仰“三多”信仰是滇西北納西族的一種民間宗教,“三多”是納西人的民族保護神。納西學者郭大烈、和志武認為,“三多”之所以成為納西族的至尊民族保護神,是經(jīng)歷了從原始的白石圖騰崇拜、自然山神崇拜到“三多”偶像崇拜的過程[1]p219。自元以來,納西民間開始流傳，

本文編號：1418852