【摘要】：盡管楊潔篪部長(zhǎng)于2008年10月在中央黨校作的題為“奧運(yùn)后的國(guó)際形勢(shì)與外交工作”的報(bào)告中首次提出“人文外交”這一概念，但我國(guó)人文交流的實(shí)踐卻歷史悠久，始于絲綢之路，輝煌于鄭和下西洋。事實(shí)上，我國(guó)人文外交繼承了“民惟邦本”、“協(xié)和萬(wàn)邦”等傳統(tǒng)人文思想，并推動(dòng)了“和諧世界”外交理念的形成；既符合構(gòu)建中國(guó)國(guó)家形象理論、文明對(duì)話理論及國(guó)家軟實(shí)力理論的現(xiàn)實(shí)需要，也為提升我國(guó)話語(yǔ)權(quán)、創(chuàng)新全球治理模式提供了可資借鑒的寶貴經(jīng)驗(yàn)。 2009年，胡錦濤主席在“第十一次駐外使節(jié)會(huì)議”提出“四個(gè)力”的外交目標(biāo)，亦即“政治影響力”、“經(jīng)濟(jì)競(jìng)爭(zhēng)力”、“形象親和力”及“道義感召力”，成為拓展人文外交作用空間的行動(dòng)指南。2012年，黨的“十八大報(bào)告”又強(qiáng)調(diào)要弘揚(yáng)中國(guó)優(yōu)秀文化、扎實(shí)推進(jìn)人文交流、夯實(shí)國(guó)家關(guān)系發(fā)展社會(huì)基礎(chǔ)。因此，開(kāi)展人文外交不僅有助于傳播我國(guó)“和合”文化傳統(tǒng)、和平發(fā)展道路及“和諧世界”理念，更凸顯其對(duì)我國(guó)總體外交的基礎(chǔ)和引領(lǐng)作用。 事實(shí)證明，官方的高層互訪和民間的友好往來(lái)為新中國(guó)對(duì)沙特、以色列人文外交提供了豐富的資源和有力的保障。本文在對(duì)人文外交及相關(guān)概念進(jìn)行辨析的基礎(chǔ)上，闡釋其與我國(guó)傳統(tǒng)和平外交思想的聯(lián)系，并以中沙、中以人文外交為切入點(diǎn)，梳理我國(guó)同沙特、以色列人文交流的發(fā)展脈絡(luò)及主要特征，并選取典型案例進(jìn)行實(shí)證研究，從我國(guó)人文外交理論構(gòu)建與實(shí)踐操作兩個(gè)方面來(lái)解析新中國(guó)對(duì)沙特、以色列人文外交的主要成就與不足。本文又通過(guò)國(guó)家、區(qū)域、國(guó)際三個(gè)層面著重分析我國(guó)對(duì)沙特、以色列人文外交差異之成因，進(jìn)而總結(jié)了我國(guó)對(duì)沙特、以色列人文外交所面臨的主要挑戰(zhàn)與機(jī)遇，以探討我國(guó)人文外交機(jī)制建設(shè)的重要性和可行性，并就如何進(jìn)一步深化我國(guó)中東人文外交做學(xué)理性思考。
[Abstract]:Although Minister Yang Jiechi put forward the concept of "Humanistic diplomacy" for the first time in his report entitled "International situation and diplomatic work after the Olympic Games" in the Central Party School in October 2008, the practice of humanistic exchange in China has a long history. It began along the Silk Road and was brilliant in Zheng he's voyage to the West. In fact, China's humanistic diplomacy inherits the traditional humanistic thoughts, such as "only the people based on the state" and "the Union of Nations", and promotes the formation of the diplomatic concept of "harmonious world". It not only meets the practical needs of constructing Chinese national image theory, civilized dialogue theory and national soft power theory, but also provides valuable experience for the promotion of Chinese discourse and innovation of global governance model. In 2009, President Hu Jintao set forth the diplomatic objectives of the "four forces" at the "Eleventh diplomatic Conference of envoys abroad", namely, "political influence", "economic competitiveness", "image affinity" and "moral appeal". In 2012, the report of the 18th National Congress of the Communist Party of China also stressed the need to carry forward China's excellent culture, promote cultural exchanges in a down-to-earth manner, and consolidate the social foundation for the development of state relations. Therefore, carrying out humanistic diplomacy not only helps to spread the cultural tradition of "harmony", the road of peaceful development and the idea of "harmonious world", but also highlights its basis and leading role in China's overall diplomacy. Facts have proved that the exchange of official high-level visits and civil friendly exchanges have provided abundant resources and strong guarantees for China's humanistic diplomacy to Saudi Arabia and Israel. Based on the analysis of humanistic diplomacy and its related concepts, this paper expounds its relationship with the traditional peaceful diplomacy of our country, and combs our country and Saudi Arabia with the breakthrough point of China and Saudi Arabia. The development and main characteristics of the humanistic communication in Israel are analyzed from two aspects, namely, the construction of the theory of human diplomacy and the practical operation of the new China to Saudi Arabia, and the typical cases are selected for the empirical study. The main achievements and shortcomings of Israel's humanistic diplomacy. This paper also analyzes the causes of the differences between China and Saudi Arabia and Israel in three aspects: national, regional and international, and sums up the main challenges and opportunities that our country faces to Saudi Arabia and Israel. This paper probes into the importance and feasibility of the construction of humanistic diplomacy mechanism in China, and makes a rational thinking on how to further deepen the humanistic diplomacy in the Middle East.
【學(xué)位授予單位】：上海外國(guó)語(yǔ)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：D820

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 沈立新;中國(guó)古代和阿拉伯國(guó)家的文化交流[J];阿拉伯世界;1987年01期

2 馬曉霖;中國(guó)媒體中的沙特阿拉伯形象[J];阿拉伯世界;2005年01期

3 孫德剛;;美國(guó)與沙特準(zhǔn)聯(lián)盟外交的理論與實(shí)證研究[J];阿拉伯世界研究;2008年05期

4 閔捷;馬云蔚;;中國(guó)對(duì)阿拉伯世界人文外交的歷史回顧及現(xiàn)實(shí)挑戰(zhàn)[J];阿拉伯世界研究;2011年06期

5 馬麗蓉;;伊盟、伊合與中國(guó)中東人文外交[J];阿拉伯世界研究;2012年03期

6 趙可金;彭萍萍;;中國(guó)文化軟實(shí)力面臨的困境及其解決路徑[J];當(dāng)代世界與社會(huì)主義;2012年03期

7 蘇長(zhǎng)和;陳玉剛;劉鴻武;馬麗蓉;陳志敏;錢(qián)皓;張建新;孫德剛;葉青;汪段泳;朱杰進(jìn);李明明;;中國(guó)外交研究的新領(lǐng)域、新議程、新機(jī)遇[J];國(guó)際觀察;2010年01期

8 周啟朋;;人文精神與中國(guó)和平外交取向[J];國(guó)際論壇;2006年04期

9 董漫遠(yuǎn);;推進(jìn)“軟實(shí)力”建設(shè),加強(qiáng)人文外交[J];國(guó)際問(wèn)題研究;2009年06期

10 葉青;;淺析中國(guó)特色人文外交[J];國(guó)際展望;2010年01期

相關(guān)碩士學(xué)位論文 前1條

1 楊紹瓊;周恩來(lái)人民外交思想研究[D];揚(yáng)州大學(xué);2008年

，

本文編號(hào)：2422827