本文選題：“和而不同” + 西方國際政治理論　； 參考：《陜西師范大學(xué)》2011年碩士論文

【摘要】：西方國際政治理論認(rèn)為當(dāng)前國際關(guān)系表現(xiàn)出如下特點：文明間沖突和對立問題凸顯；社會主義與資本主義有著天生的不可調(diào)和的矛盾；西方具有非西方不可相比的文化優(yōu)勢。西方世界的代表一美國對非民主國家進(jìn)行制裁和打擊,在當(dāng)前,這種方式越來越隱蔽,突出的表現(xiàn)為文化侵蝕、經(jīng)濟制裁等方式。無論西方國際政治理論的自由主義政體和平觀、新自由主義民主和平論、現(xiàn)實主義權(quán)力政治觀、新現(xiàn)實主義結(jié)構(gòu)說、建構(gòu)主義“共有觀念”概念等都無一例外顯示出其狹隘的“化敵為我”的思維方式。在現(xiàn)實解釋層面、西方國際政治理論也越來越顯示出不適應(yīng)性。西方國際政治理論應(yīng)該反思,認(rèn)識到自身存在的問題。西方國際政治理論在方法論上的數(shù)理推理、定量分析法和在現(xiàn)實層面對于制度法律完善的追求都值得國際政治理論學(xué)者堅持和學(xué)習(xí),但理論邏輯起點的不完整性和狹隘性卻是西方國際政治理論的硬傷。 中華文化中的“和而不同”思想提供了一種新的思路,對國際政治理論整體發(fā)展具有促進(jìn)作用�！昂投煌卑l(fā)軔于中國傳統(tǒng)文化,其相關(guān)思想亦在西方文明中有所彰顯。它提供了一種不同于西方國際政治理論的邏輯,以“個人一家庭一國家一天下”為理論的哲學(xué)邏輯,以“平等”、“民主”、“合作”、“發(fā)展”為相關(guān)核心理念的關(guān)于世界、關(guān)于人類的包容性思想。它與西方國際政治顯著不同的地方在于：以修身的個人主義為起點,以“家庭”為紐帶,以“天下”為邏輯終點。家庭意味著愛、責(zé)任和包容,“天下”概念則大于傳統(tǒng)西方國際政治理論以“民族國家”為邏輯終點的概念,在理論上保持了完整性�！疤煜隆备拍顩_破了西方國際政治理論中“民族國家”狹隘的理論視野。 當(dāng)前國際政治理論要發(fā)展,西方國際政治理論應(yīng)該與“和而不同”思想融通。融通的途徑包括：首先、分析框架上,修正西方國際政治理論個體-團體-民族國家的邏輯體系,試圖將西方國際政治理論“化敵為我”轉(zhuǎn)化成“和而不同”思想下的“化敵為友”的思維；其次,在平等、合作、民主、和平理念上,二者相互借鑒與學(xué)習(xí)；最后,在研究方法上,重科學(xué)精神的同時,也給予人文精神足夠的關(guān)注�！昂投煌崩砟畛珜�(dǎo)的平等、合作、發(fā)展、互助等眾多理念是與和諧世界相一致的。 在構(gòu)建和諧世界的今天,反對霸權(quán)和強權(quán)政治、新安全觀、發(fā)揮國際組織的作用,積極促進(jìn)區(qū)域的一體化進(jìn)程是和諧世界的有力保障。
[Abstract]:The western international political theory holds that the current international relations have the following characteristics: the conflicts between civilizations and the problems of opposition are prominent; socialism and capitalism have inherent irreconcilable contradictions; the West has cultural advantages that are not comparable to those of the West.The representative of the Western world, the United States, sanctions and strikes against non-democratic countries. At present, this way is becoming more and more hidden, with prominent manifestations such as cultural erosion, economic sanctions, and so on.No matter the western international political theory's view of peace of liberal polity, neoliberal democratic theory of peace, realistic political view of power, neo-realism structure,The concept of "shared concept" of constructivism shows its narrow thinking mode of "turning enemy into self" without exception.At the level of realistic explanation, western international political theory also shows more and more inadaptability.Western international political theory should reflect and realize its own problems.The mathematical reasoning, quantitative analysis and the pursuit of the perfection of system and law in the western international political theory in methodology are worthy of international political theorists' persistence and study.However, the incompleteness and parochialism of the starting point of theoretical logic is the bruise of western international political theory.The idea of "harmony without difference" in Chinese culture provides a new way of thinking and promotes the overall development of international political theory."Harmony but difference" originates from Chinese traditional culture, and its related thoughts are also manifested in Western civilization.It provides a logic different from that of western international political theory, a philosophical logic based on the theory of "one individual, one family, one country, one day", and a world in which "equality", "democracy", "cooperation" and "development" are the relevant core concepts.The idea of human inclusiveness.The obvious difference between it and western international politics lies in that it takes self-cultivation individualism as the starting point, "family" as the link and "the world" as the logical end point.Family means love, responsibility and tolerance. The concept of "world" is larger than that of the traditional western international political theory, which takes "nation state" as the logical end point, and maintains the integrity in theory.The concept of "world" breaks through the narrow theoretical field of "nation state" in western international political theory.In order to develop the current international political theory, the western international political theory should blend with the thought of "harmony but difference".The ways of fusion include: first, in the framework of analysis, to revise the logic system of individual-group-nation state in western international political theory.Trying to transform the western international political theory of "turning the enemy into me" into the thinking of "turning enemies into friends" under the thought of "harmony but difference"; secondly, learning from each other in the concepts of equality, cooperation, democracy and peace; finally,In the research method, the scientific spirit, but also to give sufficient attention to the humanistic spirit.The concept of equality, cooperation, development, mutual aid and so on is consistent with the harmonious world.In today's construction of a harmonious world, opposing hegemony and power politics, new security concepts, giving play to the role of international organizations and actively promoting the process of regional integration are the strong guarantees of the harmonious world.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：D80

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