本文選題：史家修養(yǎng)論 + “史才三長”��； 參考：《學(xué)習(xí)與探索》2016年10期

【摘要】：宋元時期的史家修養(yǎng)論承舊開新,處在承上啟下的階段,其理論有著鮮明的時代特征。宋元學(xué)者深化了劉知^~的"史才三長"論,把才、學(xué)、識當(dāng)作評價史家修養(yǎng)的標(biāo)尺,充實了才、學(xué)、識的內(nèi)容,豐富了才、學(xué)、識的內(nèi)涵,并由此引申出自成一體的史家修養(yǎng)論。他們進(jìn)一步強調(diào)史識,彰顯才、學(xué)、識"三長"之中以識為重的思想,并用理學(xué)的綱常名教觀念充實史識,以此評判古今史家的歷史見識,帶有明顯的義理化傾向。宋元學(xué)者特別重視史家的品德修養(yǎng),在道德心性之學(xué)的影響下,把帝王的"修心"觀念引申到史學(xué)領(lǐng)域,并不斷發(fā)展,提出了"心術(shù)"說,直接開啟了后世史家重視道德內(nèi)省的傳統(tǒng)。
[Abstract]:In the period of the song and Yuan Dynasties, the theory of the history of the historian in the song and Yuan Dynasties was in the beginning and the beginning of the new period, and its theory had a distinctive feature of the times. The scholars of the song and Yuan Dynasties deepened Liu Zhi's theory of "three long history". The historian's theory of self-cultivation. They further emphasize the history of knowledge, highlight the talent, learn and understand the thought of "the three long", and enrich the history with the teaching concept of Neo Confucianism. In order to judge the historical knowledge of the ancient and modern historians, they have a clear tendency of sense of righteousness. The idea of "reconstructing the mind" of emperors extended to the field of historiography and continued to develop, and put forward the theory of "mind", which directly opened the tradition that later historians attached importance to moral introspection.

【作者單位】： 河南師范大學(xué)歷史文化學(xué)院;
【基金】：中央高校基本科研業(yè)務(wù)費專項資金項目“中國古代史學(xué)思想特征研究”(SKZZY2014031)
【分類號】：K092
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本文編號：1861110