【摘要】：正社會(huì)學(xué)本來(lái)就被稱為"舶來(lái)品",加之自20世紀(jì)80年代恢復(fù)重建以來(lái),趁"補(bǔ)課"之機(jī),西方社會(huì)學(xué)概念和理論蜂擁而至,致使"言必稱美歐"成為時(shí)尚。在這種風(fēng)潮裹挾下,西方概念不論適用與否,"拿來(lái)"就好,至于本土話語(yǔ),難免不被重視。所以,今天提倡建立中國(guó)學(xué)術(shù)話語(yǔ)權(quán),更顯迫切。值得深思的是,在20世紀(jì)30年代前后,吳文藻等社會(huì)學(xué)家留洋歸國(guó),卻力倡"社會(huì)學(xué)中國(guó)化",他們身體力行,植根中國(guó)土
[Abstract]:Positive sociology is already known as "imported products". In addition, since the restoration and reconstruction in the 1980s, the concepts and theories of western sociology have swarmed in, resulting in the fashion of "saying must be called the United States and Europe". Under the influence of this trend, whether the western concept is applicable or not, it is good to "bring it". As for the native discourse, it is inevitable that it will not be paid attention to. Therefore, it is more urgent to advocate the establishment of Chinese academic voice today. It is worth pondering that around the 1930s, Wu Wenzao and other sociologists returned to China, but they advocated "sociological Sinicization". They practiced and rooted in Chinese soil.
【作者單位】： 中國(guó)社會(huì)科學(xué)院;
【分類號(hào)】：C91

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