本文選題：女性教化 + 女性現(xiàn)代化��； 參考：《長春理工大學(xué)》2011年碩士論文

【摘要】：馬克思主義認(rèn)為,社會(huì)發(fā)展離不開生產(chǎn)資料的水平,但最直接的動(dòng)力來源于人的自身,社會(huì)發(fā)展的宗旨也是為了人的自由而全面的發(fā)展。在這場“只見物卻不見人”的生存境況下,越來越多的人學(xué)理論參與研究。從心理學(xué)來講,思維因其自身的非物質(zhì)性而具備無與倫比的特征——迅速,可事實(shí)不是這樣,不僅在與物質(zhì)發(fā)展的博弈中思維敗下陣來,反而還成為物質(zhì)的依附,一切發(fā)散性都被封閉,思維從沒有原則瞬間成為了有原則的衛(wèi)士,那就是物質(zhì)主義的捍衛(wèi)者。這多么像兩性的關(guān)系,在世界與兩性的三足鼎立中,任何一方的落后都會(huì)破壞原有的結(jié)構(gòu),為此作為思維代表的女性教化引起了我的思考。 本文的理論意義具體表現(xiàn)在兩個(gè)方面：第一,通過分析和梳理女性教化的思想變遷,把握其社會(huì)變遷思想的整體架構(gòu)、理論基礎(chǔ)、基本內(nèi)容、理論特色的內(nèi)在矛盾,厘清其理論貢獻(xiàn)和弊端。第二,通過分析現(xiàn)代化思想,吸收人的合理因素,豐富馬克思主義婦女發(fā)展觀。本文以“女性教化”為切入點(diǎn),較全面地探討了人的現(xiàn)代化的重點(diǎn)發(fā)展對象,對人們在世俗生活中仍然忽視甚至不愿在意的現(xiàn)象作了本質(zhì)的分析,剖析了大眾文化的價(jià)值邏輯缺失,揭示了現(xiàn)代化與文化的矛盾。作者認(rèn)為,要完成人的現(xiàn)代化的歷史使命,必須以女性先進(jìn)文化、精英文化加以引導(dǎo),整合文化的整體感,克服個(gè)性的單一性質(zhì),重塑女性的健康人格,消除人們對世界激進(jìn)的幻覺,引導(dǎo)探索世界的本質(zhì)。
[Abstract]:Marxism believes that social development can not be separated from the level of the means of production, but the most direct power comes from the people themselves, and the purpose of social development is also for the free and comprehensive development of human beings. In this situation of "seeing things but not seeing people", more and more human theories are involved in the research. From the psychology point of view, thinking has unparalleled characteristics because of its own immateriality-rapid, but the fact is not only in the game of material development, thinking defeat, but also become a material attachment, All divergences are closed, and the mind has never been the principle of the moment to become a defender of principles, that is, the defenders of materialism. How much this is like a relationship between the sexes, in the tripod of the world and the sexes, the backwardness of either side will destroy the original structure, and the enlightenment of women, as the representative of thinking, has caused me to think about it. The theoretical significance of this paper is manifested in two aspects: first, by analyzing and combing the ideological changes of female education, we can grasp the internal contradictions of its social change thoughts, including its overall structure, theoretical basis, basic content, and theoretical characteristics. Clarify its theoretical contributions and shortcomings. Second, through the analysis of modernization thought, absorb the reasonable factors of human, enrich the Marxist concept of development of women. This paper takes "female education" as the starting point, discusses the key development object of human modernization, and makes an essential analysis of the phenomenon that people still ignore or even do not care about in the secular life. This paper analyzes the value logic deficiency of popular culture and reveals the contradiction between modernization and culture. The author thinks that in order to accomplish the historical mission of human modernization, we must guide the advanced culture of women and elite culture, integrate the whole sense of culture, overcome the single nature of personality, and reshape the healthy personality of women. Eliminate the radical illusion of the world and guide the exploration of the nature of the world.
【學(xué)位授予單位】：長春理工大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：C913.68

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