本文選題：石湖村 + 社會(huì)變遷��； 參考：《寧夏大學(xué)》2017年博士論文

【摘要】：石湖村是位于福建泉州石獅市境內(nèi)的一個(gè)回漢雜居村落,現(xiàn)行政區(qū)劃為石漁、石農(nóng)兩個(gè)行政村。歷史上,石湖村是古泉州“海上絲綢之路”交通貿(mào)易的重要港口。新中國(guó)成立以來(lái),伴隨社會(huì)主義三大改造、改革開(kāi)放、社會(huì)主義市場(chǎng)經(jīng)濟(jì)體制建立等國(guó)家重大變革,石湖村發(fā)生了巨大變化。本文以馬克思主義唯物史觀和中國(guó)特色社會(huì)主義理論為指導(dǎo),從社區(qū)與社會(huì)變遷的理論視角,運(yùn)用參與觀察、問(wèn)卷調(diào)查、文獻(xiàn)研究等方法,對(duì)石湖村落社區(qū)當(dāng)代社會(huì)變遷進(jìn)行了研究。論文首先介紹了石湖村的自然、民族、人口、歷史、文化、經(jīng)濟(jì)生活等,進(jìn)而從婚姻家庭與家族制度、社會(huì)網(wǎng)絡(luò)、社會(huì)階層、社會(huì)事業(yè)等維度,呈現(xiàn)了新中國(guó)成立以來(lái)石湖村社會(huì)生活領(lǐng)域所發(fā)生的種種變化,探討石湖村社會(huì)變遷的動(dòng)力因素、基本特征,以及“一帶一路”背景下石湖村建設(shè)發(fā)展的取向與策略。本文認(rèn)為,第一,石湖村落社會(huì)的變遷歷程與現(xiàn)實(shí)形態(tài)是中國(guó)鄉(xiāng)村從“鄉(xiāng)土社會(huì)”邁向“后鄉(xiāng)土社會(huì)”的真實(shí)寫照,可以將其概括為“承續(xù)型變遷”類型。第二,石湖村落社會(huì)在發(fā)展變遷過(guò)程中,既承續(xù)了村落社會(huì)傳統(tǒng)的生計(jì)方式、熟悉的社會(huì)關(guān)系、家族共同體、信仰民俗文化等部分的“鄉(xiāng)土性”特征,又與外部現(xiàn)代世界聯(lián)結(jié)、融合,創(chuàng)新與再創(chuàng)新出具有現(xiàn)代性特質(zhì)的“后鄉(xiāng)土性”特征,如村落空間“三度分離”、多元生計(jì)互補(bǔ)、大流動(dòng)與游離態(tài)、社會(huì)結(jié)構(gòu)多樣化、社會(huì)關(guān)系多元化、法禮共治等。第三,村落社會(huì)現(xiàn)代化過(guò)程中,微觀“思想市場(chǎng)”的發(fā)展讓鄉(xiāng)土知識(shí)及其螺旋式創(chuàng)新,釋放出極強(qiáng)的生產(chǎn)力和驅(qū)動(dòng)力,引導(dǎo)并推動(dòng)了村落的經(jīng)濟(jì)發(fā)展與社會(huì)變遷,構(gòu)建了中國(guó)傳統(tǒng)鄉(xiāng)土文明與現(xiàn)代世界文明感應(yīng)會(huì)通的相融性村落文明秩序。第四,推動(dòng)石湖村社會(huì)變遷的動(dòng)力因素主要有內(nèi)源性動(dòng)力、外源性動(dòng)力和耦合性動(dòng)力。內(nèi)源性動(dòng)力包括村落社區(qū)經(jīng)濟(jì)發(fā)展、社區(qū)精英力量、個(gè)體自覺(jué)發(fā)展、群體性社會(huì)合力等;外源性動(dòng)力如宏觀領(lǐng)域制度變革、政策導(dǎo)向以及全球化進(jìn)程等;耦合性動(dòng)力是指“正式制度—非正式制度”(或“制度—文化”)相契合,從而保證動(dòng)力驅(qū)動(dòng)方向與動(dòng)力供給持續(xù)的統(tǒng)一。第五,“一帶一路”對(duì)石湖村既是機(jī)遇也是挑戰(zhàn)。村落社會(huì)需要因勢(shì)利導(dǎo),積極主動(dòng)融入“一帶一路”建設(shè);振興傳統(tǒng)經(jīng)濟(jì),創(chuàng)新發(fā)展“第六產(chǎn)業(yè)”,促進(jìn)物流產(chǎn)業(yè)的集群化發(fā)展;助力“海上絲綢之路”申遺,促進(jìn)村落文化生態(tài)發(fā)展;加強(qiáng)村落社會(huì)共生互動(dòng)發(fā)展,推進(jìn)和諧社區(qū)建設(shè)。
[Abstract]:Shihu Village is located in Shishi City, Quanzhou, Fujian Province, a mixed village between Han and Hui. Now it is divided into two administrative villages: Shi Yu and Shi Nong. In history, Shihu Village is an important port of traffic and trade in ancient Quanzhou "Sea Silk Road". Since the founding of the people's Republic of China, great changes have taken place in Shihu Village along with the three major reforms of socialism, the reform and opening up, and the establishment of the socialist market economy system. Under the guidance of Marxist historical materialism and the theory of socialism with Chinese characteristics, from the perspective of community and social change, this paper applies the methods of participatory observation, questionnaire investigation, literature research, etc. This paper studies the contemporary social changes of Shihu village community. The paper first introduces the nature, nationality, population, history, culture, economic life of Shihu Village, and then introduces the dimensions of marriage, family and family system, social network, social stratum, social undertakings, etc. This paper presents various changes in the field of social life of Shihu Village since the founding of New China, probes into the dynamic factors and basic characteristics of the social vicissitude of Shihu Village, as well as the orientation and strategy of the construction and development of Shihu Village under the background of "Belt and Road". Firstly, the history and realistic form of the Shihu village society are the true portrayal of the Chinese village from "local society" to "post-local society", which can be summarized as the type of "inherited change". Secondly, in the process of development and vicissitude of Shihu village society, it not only inherits the traditional way of livelihood of village society, familiar social relations, family community, belief folk culture and other parts of the "local" characteristics, but also links with the external modern world. Merging, innovating and reinventing the characteristics of "post-local" with modern characteristics, such as "three degrees separation" of village space, multiple livelihood complementation, large flow and free state, social structure diversification, social relationship diversification, law and ritual co-administration and so on. Thirdly, in the process of the modernization of village society, the development of micro-" thought market "makes the local knowledge and its spiral innovation, releases the extremely strong productivity and the driving force, guides and promotes the village economic development and the social vicissitude. The harmonious village civilization order between Chinese traditional local civilization and modern world civilization is constructed. Fourthly, the main driving factors to promote social change in Shihu Village are endogenous power, exogenous power and coupling power. The endogenous motive force includes village community economic development, community elite force, individual conscious development, group social resultant force and so on, exogenous motive force such as macro field system change, policy direction and globalization process, etc. Coupling power refers to the combination of "formal institutional-informal institution" (or "institutional-culture"), so as to ensure the continuous unity of driving direction and power supply. Fifth, Belt and Road is both an opportunity and a challenge to Shihu Village. The village society needs to take the advantage of the situation and actively integrate into the construction of "Belt and Road"; revitalize the traditional economy, innovate and develop the "sixth industry", promote the cluster development of the logistics industry, and help the "maritime Silk Road" application. Promote the development of village culture and ecology, strengthen the mutual development of village society symbiosis and promote the construction of harmonious community.
【學(xué)位授予單位】：寧夏大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2017
【分類號(hào)】：C912.82
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本文編號(hào)：1906665