本文選題：性別 + 傳統(tǒng)　； 參考：《民俗研究》2017年03期

【摘要】：近年來,傳統(tǒng)性別觀念的回歸和強化成為公眾熱議的話題。浙江L縣的N教會鮮明地提出"女性依附男性"的主張,在當(dāng)下社會情境中,他們是如何論述自己的正當(dāng)性的?作為實踐主體的女性又是如何理解、消化這種保守性別教條的?N教會的案例表明了當(dāng)前以話語等表征形式存在的父權(quán)意識形態(tài)正在日漸強化——這種"表征的父權(quán)",與社會經(jīng)濟結(jié)構(gòu)、正式性別制度有一定程度的分離,從而使一部分女性既可以迎合父權(quán)意識形態(tài),被家庭或親密關(guān)系所接納;又在一定程度上擁有自我發(fā)展的空間。不過,從結(jié)構(gòu)的角度來看,這種個體自利的短期生存策略強化了"表征性父權(quán)"的再生產(chǎn)。
[Abstract]:In recent years, the return and strengthening of traditional gender concept has become a hot topic for the public. The N Church in L County of Zhejiang Province put forward the idea of "female attachment to male" clearly. In the present social situation, how do they discuss their legitimacy? How do women, as the subject of practice, understand, The case of the Church, which digests this conservative gender dogma, shows that the patriarchal ideology, which exists in the form of discourse and other representations, is increasingly being strengthened-this "representative patriarchy", and the social and economic structure. The formal gender system has a certain degree of separation, so that some women can not only cater to patriarchal ideology, be accepted by family or intimate relationship, but also have room for self-development to a certain extent. However, from a structural point of view, the short-term survival strategy of individual self-interest reinforces the reproduction of representational paternity.
【作者單位】： 華東師范大學(xué)社會發(fā)展學(xué)院人類學(xué)研究所;
【基金】：國家社科基金項目“理財投資行為與民間金融市場的社會學(xué)研究”(項目編號:13CSH080) 上海浦江人才計劃項“流通經(jīng)濟的秩序與民間機制——長三角地區(qū)城市居民財富管理和資本運作的經(jīng)濟人類學(xué)研究”(項目編號:13PJC042)的階段性成果
【分類號】：C913.68
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本文編號：1782024