發(fā)布時間：2018-04-20 13:20

  本文選題：毛澤東人學思想 + 人權(quán)　； 參考：《山東大學》2011年碩士論文

【摘要】：當今,過去被壓抑下去的許多人的問題呈現(xiàn)出來,人與人、人與自然、人與社會的矛盾逐漸凸顯出來,要求給予理論上的分析和思想上的正確指導。有中國特色的馬克思主義人學理論創(chuàng)新發(fā)展是時代的要求,而對毛澤東人學思想的梳理分析并進而借鑒,是這個創(chuàng)新的基本前提。盡管由于客觀條件和主觀認識的局限性,毛澤東人學思想有不完備之處,毛澤東在晚年理論和實踐上犯過這樣那樣的錯誤。今天我們?nèi)匀环浅Ｓ斜匾芯棵珴蓶|的人學思想,將其放在中國的社會環(huán)境和當今新的發(fā)展需要背景下考察,堅持和發(fā)展其中正確的思想,克服其片面性和局限性。研究毛澤東的人學思想,對于當前的改革開放和社會主義現(xiàn)代化建設,貫徹落實以人為本的科學發(fā)展觀,構(gòu)建社會主義和諧社會,以及促進人的全面發(fā)展具有重要的啟示意義。 本文采用學術梳理法,對國內(nèi)外已有的學術成果進行梳理,在前人的基礎上重新考察毛澤東人學思想的形成背景、理論淵源,簡要分析其發(fā)展演變過程。采用文本解讀法,對毛澤東的相關著作深刻解讀。采取邏輯與歷史相一致的研究方法,將毛澤東人學思想置于毛澤東當時所處的歷史實際之中進行研究。在歷史考察的基礎上,對毛澤東人學思想進行系統(tǒng)的梳理、闡釋和評價,全面論述毛澤東人學思想的形成和發(fā)展、主要內(nèi)容、主要特點和當代價值。 本文主要包括四大部分,第一部分論述毛澤東人學思想的形成和發(fā)展。首先簡要分析毛澤東人學思想形成的背景,其次論述其產(chǎn)生的理論淵源,再次簡要分析毛澤東人學思想的形成和發(fā)展過程。第二部分闡述毛澤東人學思想的主要內(nèi)容,重點介紹毛澤東在人的本性、人的本質(zhì)、人的價值、人權(quán)、人的改造、人的自由、解放及全面發(fā)展和人的奮斗等人學問題上的基本觀點。并且分析了毛澤東對其理論的實踐以及實踐的得失。第三部分總結(jié)了毛澤東人學思想的主要特點即強調(diào)階級性、注重實踐和追求目標帶有空想性色彩。第四部分論述毛澤東人學思想對于建設中國特色社會主義的啟示。
[Abstract]:Nowadays, the problems of many people who were suppressed in the past have emerged. The contradictions between man and man, between man and nature, between man and society, are gradually highlighted, and the theoretical analysis and correct ideological guidance are required. The innovation and development of Marxist theory of human studies with Chinese characteristics is the requirement of the times, and the carding and analysis of Mao Zedong's thoughts on human studies is the basic premise of this innovation. Despite the limitations of objective conditions and subjective knowledge, Mao Zedong's thoughts on human studies are not complete, and Mao Zedong made one mistake or another in his theory and practice in his later years. It is still necessary for us to study Mao Zedong's thoughts on human studies, to study them against the background of China's social environment and the new development needs, to adhere to and develop the correct ideas, and to overcome its one-sidedness and limitations. The study of Mao Zedong's thoughts on human studies is of great significance for the reform and opening up and the construction of socialist modernization, the implementation of the people-oriented scientific development concept, the construction of a harmonious socialist society and the promotion of the all-round development of human beings. This paper uses the method of academic combing to sort out the existing academic achievements at home and abroad. On the basis of the predecessors, it re-examines the formation background and theoretical origin of Mao Zedong's theory of human studies, and briefly analyzes its development and evolution process. Using the method of text interpretation, the author deeply interprets Mao Zedong's related works. By adopting the research method consistent with history and logic, Mao Zedong's theory of humanism was studied in the historical reality of Mao Zedong at that time. On the basis of historical investigation, this paper systematically combs, interprets and evaluates Mao Zedong's thoughts on human studies, and comprehensively discusses the formation and development, main contents, main characteristics and contemporary values of Mao Zedong's thoughts on human studies. The first part discusses the formation and development of Mao Zedong's humanism thought. First, it briefly analyzes the background of Mao Zedong's humanology thought, then discusses its theoretical origin, and then briefly analyzes the formation and development process of Mao Zedong's humanism thought. The second part describes the main contents of Mao Zedong's humanology, focusing on the human nature, human nature, human value, human rights, human transformation, human freedom, human nature, human nature, human nature, human value, human rights, human reform, human freedom, human nature, human nature, human rights, human rights. Emancipation and all-round development and human struggle and other human issues such as the basic point of view. And analyzed Mao Zedong to its theory practice as well as the practice gain and loss. The third part summarizes the main characteristics of Mao Zedong's humanology thought, emphasizing the class nature, emphasizing the practice and pursuing the goal with the utopian color. The fourth part discusses the enlightenment of Mao Zedong's humanism to the construction of socialism with Chinese characteristics.
【學位授予單位】：山東大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：A841;C912.1

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本文編號：1777935