本文選題：網(wǎng)絡(luò)　切入點：虛擬自我　出處：《西南大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：自我自古希臘時期以來一直受到社會學(xué)、心理學(xué)的熱切關(guān)注。隨著網(wǎng)絡(luò)技術(shù)的高度發(fā)展,自我出現(xiàn)了被物化和異化的現(xiàn)象,對此一些學(xué)者開始反思到底誰才是網(wǎng)絡(luò)世界的主體。盡管他們感覺到主體客體化傾向開始凸顯,但仍然認為“人”是網(wǎng)絡(luò)時代的主體,因為只有這樣一切才有意義。網(wǎng)絡(luò)為主體的自我建構(gòu)即“線上自我建構(gòu)”(后文將統(tǒng)稱為線上自我建構(gòu))開辟了一個不同于現(xiàn)實的虛擬空間,為自我提供了虛擬身份,使得自我得以在網(wǎng)絡(luò)世界建構(gòu)一個不同于現(xiàn)實自我的虛擬自我。文章從四個部分對線上自我建構(gòu)進行論述,首先,介紹線上自我建構(gòu)的研究概況,包括其理論基礎(chǔ)及國內(nèi)外的現(xiàn)狀研究;其次,重點論述網(wǎng)絡(luò)背景下線上自我建構(gòu)的特征;第三,分析線上自我建構(gòu)對傳統(tǒng)自我建構(gòu)產(chǎn)生的影響;最后,分析線上自我建構(gòu)在現(xiàn)代社會的處境。具體如下:第一部分“緒論”,首先對線上自我建構(gòu)這一概念進行了界定,概述它的歷史,并介紹與其相關(guān)的理論研究和現(xiàn)狀分析。第二部分“線上自我建構(gòu)的特征”提出網(wǎng)絡(luò)時代給自我建構(gòu)帶來了虛擬維度,原來人們的自我建構(gòu)基本都是在現(xiàn)實中進行,網(wǎng)絡(luò)的到來讓人們能在虛擬世界中建構(gòu)身份,這給自我建構(gòu)注入新鮮的血液,使得線上自我建構(gòu)呈現(xiàn)出不同于傳統(tǒng)自我建構(gòu)的特征。建構(gòu)的特征有匿名性、開放性、表演性、理想化等。第三部分“線上自我建構(gòu)對傳統(tǒng)自我建構(gòu)的影響”,與傳統(tǒng)自我建構(gòu)相比,線上自建構(gòu)將傳統(tǒng)自我建構(gòu)的結(jié)果侵蝕掉,使得傳統(tǒng)自我角色邊緣化,自我連續(xù)性中斷,以及傳統(tǒng)價值感喪失即傳統(tǒng)自我建構(gòu)推崇的統(tǒng)一的、連續(xù)的自我被消解掉;自我建構(gòu)看似陷入危機當中,實則更是一種契機,因為它由此獲得了自我更新的機會。第四部分“現(xiàn)代社會與線上自我建構(gòu)”,前一部分分析了線上自我建構(gòu)對傳統(tǒng)自我建構(gòu)產(chǎn)生的影響,這一部分則回歸當下,分析線上自我建構(gòu)在現(xiàn)代社會的發(fā)展。首先網(wǎng)絡(luò)技術(shù)為其提供了雄厚的技術(shù)支持,但是另一方面網(wǎng)絡(luò)技術(shù)也對線上自我的主體地位產(chǎn)生了威脅——物化說、異化說正是這種威脅的體現(xiàn),它使人們重新思考線上自我的地位,所以網(wǎng)絡(luò)技術(shù)對于線上自我而言,不僅提供了技術(shù)支撐更為它正了名;其次現(xiàn)代社會思潮所塑造的就是多元化、分裂式自我,這暗示著傳統(tǒng)自我的死亡,這種思潮環(huán)境為線上自我提供了生存的土壤;最后在這樣多元的文化沖擊中,傳統(tǒng)自我已經(jīng)無法像原來一樣生存,在新的價值體系尚未建立,舊的價值體系已被打破的情況下,人們將眼光投向網(wǎng)絡(luò)世界,去網(wǎng)絡(luò)中找尋新的支撐點,以求尋找到自己的價值,填補現(xiàn)實的空虛,實現(xiàn)對自我的救贖。
[Abstract]:Self since ancient Greek times has been the subject of attention in sociology, psychology. With the rapid development of network technology, there is self objectification and alienation phenomenon, some scholars began to reflect on who is the main network of the world. Although they feel the main object of the tendency to start, but still think "people" is the subject of the Internet age, because the only way all have meaning. Self construction as the main body of the network that online self construction "(this will be referred to as online self construction) opened up a different from the real virtual space provides a virtual identity for themselves, the self can construct a different from the reality self virtual self in network world. This article discusses from four parts to the first line of self construction, introduces the general situation of on line self construction, including its theoretical basis and domestic Study abroad; secondly, focuses on the characteristics of network background line self construction; third, analyse the self construction of self construction on the impact of the traditional; finally, analyse the self construction in modern society. The situation as follows: the first part is "Introduction", the first line of self construction of this concept overview, its history, and introduces the theoretical and analysis related. The second part "features" online self constructing network era for self construction has brought a virtual dimension, self construction of the original people are basically in the reality, the arrival of network so that people can construct identity in the virtual world, the to construct the self injection of fresh blood, makes the online self construction shows different characteristics from the traditional self construction. The construction has the characteristics of anonymity, openness, performance, ideal Etc. third part "online self construction impact on the traditional self construction and self construction compared with traditional, online self organization will traditional self construction results eroded, the traditional role of self marginalization, self discontinuity, and the traditional sense of value loss of traditional self construction highly unified, continuous self be deconstructed; self construction seems to be in crisis, but in reality it is a kind of opportunity, because it obtained self renewal opportunity. The fourth part" of modern society and online self construction, former part of the online self construction of self construction on the impact of the traditional, this part of the current return, online analysis self construction in the development of modern society. The network technology provides strong technical support, but on the other hand, the network technology is on the dominant position of the online self The threat of Alienation -- said, said it is a manifestation of this threat, it makes people rethink the status of online self, so network technology for online self, not only provides technical support for it is a second; shaping of modern social thoughts is diversified, split self, which implies that the traditional self the death of this trend, environment for online self with the survival of the soil; finally, in such diverse cultural impact, the traditional self has not the same as the original survival, has not yet been established in the new value system, the old value system has been broken in the case, people will look into the world of the Internet, to find new support points in the network, in order to find their own value, to fill the emptiness of reality, to achieve self salvation.

【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：C913.4;C912.1

【參考文獻】

相關(guān)期刊論文 前10條

1 牛夢蕓;徐琳琳;;微時代技術(shù)對青少年虛擬自我的影響及應(yīng)對措施[J];文化學(xué)刊;2016年09期

2 張乾友;;匿名、匿名社會及其治理[J];社會學(xué)評論;2015年03期

3 尹麗斌;;“微時代”下網(wǎng)絡(luò)交往異化現(xiàn)象探析[J];經(jīng)濟研究導(dǎo)刊;2015年02期

4 皮海兵;趙勇;;試論網(wǎng)絡(luò)空間的主體認同[J];人民論壇;2012年02期

5 蘭云;;賽博空間:后現(xiàn)代的游牧空間——從塊莖圖式、生成論看賽博空間[J];安徽文學(xué)(下半月);2010年09期

6 趙高輝;;匿名、互動與身份認同——2003-2007年網(wǎng)絡(luò)人際傳播研究綜述[J];新聞傳播;2009年04期

7 王海燕;朱鵬飛;周方舟;;網(wǎng)絡(luò)ID的文化解讀[J];武漢理工大學(xué)學(xué)報(社會科學(xué)版);2007年03期

8 馬云馳;;匿名、流動性與道德需求[J];倫理學(xué)研究;2007年03期

9 麥永雄;;賽博空間與文藝理論研究的新視野[J];文藝研究;2006年06期

10 杜駿飛,巢乃鵬;認同之舞:虛擬社區(qū)里的人際交流[J];新聞大學(xué);2003年02期

相關(guān)博士學(xué)位論文 前1條

1 劉s，

本文編號：1588893