本文選題：同性戀歷史　切入點(diǎn)：倫理觀　出處：《東北林業(yè)大學(xué)》2011年碩士論文　論文類型：學(xué)位論文

【摘要】：同性戀現(xiàn)象與人類社會(huì)的發(fā)展如影隨形,作為歷史上普遍存在的一種行為模式,它曾在某些文化群體中享有過(guò)很高的地位。古希臘把同性戀視為“高等教育”的分支,中國(guó)兩晉南北朝時(shí)期也曾在福建等地崇尚“男風(fēng)”。然而,由于基督教的反對(duì),同性戀在希臘文明輝煌之后,在歐洲中世紀(jì)受到殘酷的對(duì)待,在中國(guó),同性戀也被儒家思想認(rèn)為其與傳統(tǒng)倫理道德相背離,這使同性戀者陷入了生存困境。由于公眾缺乏對(duì)同性戀的認(rèn)識(shí),認(rèn)為同性戀是一種病態(tài),同時(shí),同性戀者又是艾滋病的高發(fā)人群,更加深了社會(huì)對(duì)該群體的歧視和偏見(jiàn)。隨著社會(huì)的文明進(jìn)步,尤其受美國(guó)同性戀解放運(yùn)動(dòng)的影響,“同性婚姻”在西方一些國(guó)家已經(jīng)合法化。2010年6月27日,冰島頒布相關(guān)法律,承認(rèn)同性戀合法。同一天,冰島女總理約翰娜·西于爾扎多蒂和相戀多年的同性伴侶完婚,成為全球首個(gè)公開(kāi)同性戀身份的國(guó)家領(lǐng)導(dǎo)人。這也標(biāo)志著“同性婚姻”合法化將引起更多國(guó)家的反響和重視。 本文從先天形成論,弗洛伊德心理學(xué)理論以及酷兒理論探討同性戀的成因,從不同的視角對(duì)比分析中西方同性戀現(xiàn)象,旨在說(shuō)明同性戀與異性戀一樣,是一種正常的性取向。我們應(yīng)該改變傳統(tǒng)的觀念,消除對(duì)同性戀的偏見(jiàn),尊重他們的性取向,共同促進(jìn)社會(huì)的和諧穩(wěn)定。 本文共分六個(gè)部分。 第一部分為緒論。簡(jiǎn)要介紹同性戀的界定和同性戀現(xiàn)象的國(guó)內(nèi)外研究現(xiàn)狀以及同性戀與文化之間的關(guān)系。 第二部分主要介紹同性戀理論。分別從先天說(shuō)等理論分析同性戀現(xiàn)象,從科學(xué)的角度論證了同性戀只是一種不同的性取向。 第三部分主要從歷史的角度對(duì)比分析中西方同性戀現(xiàn)象。同性戀現(xiàn)象在中西歷史上都有著大量的文字記載,很多優(yōu)秀的文學(xué)作品也以同性戀為題材。同性戀在中西方都曾有過(guò)輝煌的歷史時(shí)期。同歐洲中世紀(jì)對(duì)同性戀的迫害相比較而言,同性戀在中國(guó)的發(fā)展環(huán)境還是相對(duì)寬松的。 第四部分主要從倫理觀的角度對(duì)比分析中西方同性戀現(xiàn)象。進(jìn)一步說(shuō)明倫理觀對(duì)人類社會(huì)的影響,并闡述西方基督教對(duì)同性戀的壓迫和圣經(jīng)對(duì)同性戀的態(tài)度,以及在中國(guó)儒家“傳宗接代”和道家“陰陽(yáng)平衡”思想的影響下,同性戀者長(zhǎng)期生活在被歧視與痛苦的邊緣的狀況。 第五部分主要探討同性戀目前的現(xiàn)狀以及未來(lái)的發(fā)展趨勢(shì)。我們要呼吁社會(huì)給予同性戀者更多的關(guān)注,以保障這一弱勢(shì)群體的權(quán)利。 第六部分對(duì)全文進(jìn)行總結(jié)并得出結(jié)論：通過(guò)對(duì)相關(guān)歷史時(shí)期的探討,表明人們傳統(tǒng)的宗教以及倫理觀是造成同性戀者受到歧視的重要原因,并突出了本文的主題和意義。我們應(yīng)該尊重同性戀的權(quán)利,共同營(yíng)造和諧社會(huì)。
[Abstract]:The phenomenon of homosexuality is closely associated with the development of human society. As a widespread behavior pattern in history, it once enjoyed a high status among certain cultural groups. In ancient Greece, homosexuality was regarded as a branch of "higher education". During the Jin, Southern and Northern dynasties, China also advocated "masculinity" in Fujian and other places. However, because of Christian opposition, homosexuality was brutally treated in the Middle Ages in Europe after the glory of Greek civilization. In China, Homosexuality is also regarded by Confucianism as a departure from traditional ethics and morality, which makes homosexuals fall into a dilemma of survival. Because of the lack of public understanding of homosexuality, homosexuality is considered to be a morbid condition, and at the same time, Homosexuals are also the high incidence of AIDS, which has deepened the social discrimination and prejudice against this group. With the progress of social civilization, In particular, under the influence of the gay liberation movement in the United States, "same-sex marriage" has been legalized in some western countries. In June 27th 2010, Iceland enacted a law recognizing homosexuality. On the same day, The marriage of Icelandic Prime Minister Johanna Sigurzadotti to a long-loved same-sex partner became the world's first openly gay leader. It also marked that legalization of same-sex marriage will attract more and more countries' attention. This paper discusses the causes of homosexuality from the perspective of congenital formation theory, Freud psychological theory and queer theory, and analyzes the phenomenon of homosexuality in China and the West from different perspectives, in order to explain that homosexuality is the same as heterosexual. It is a normal sexual orientation. We should change traditional ideas, eliminate prejudice against homosexuality, respect their sexual orientation and promote social harmony and stability together. This paper is divided into six parts. The first part is the introduction. It briefly introduces the definition of homosexuality, the domestic and foreign research status of homosexuality phenomenon and the relationship between homosexuality and culture. The second part mainly introduces the theory of homosexuality, analyzes the phenomenon of homosexuality from the theory of congenital theory, and proves that homosexuality is only a kind of different sexual orientation from a scientific point of view. The third part mainly analyzes the phenomenon of homosexuality between China and the West from the historical point of view. The phenomenon of homosexuality has a lot of written records in the history of China and the West. Many outstanding literary works also take homosexuality as the subject matter. Homosexuality has a glorious historical period in both China and the West. Compared with the persecution of homosexuality in the Middle Ages in Europe, the development environment of homosexuality in China is relatively relaxed. The 4th part mainly analyzes the phenomenon of homosexuality in China and the West from the perspective of ethics. It further explains the influence of ethics on human society, and expounds the oppression of homosexuality in the West and the attitude of the Bible to homosexuality. Under the influence of Confucianism and Taoist thought of "balance of yin and yang", homosexuals have been living on the edge of discrimination and suffering for a long time. The 5th part mainly discusses the present situation and the future development trend of homosexuality. We should appeal to the society to pay more attention to homosexuals in order to protect the rights of this vulnerable group. Part 6th summarizes the full text and draws the conclusion: through the discussion of the relevant historical period, it shows that people's traditional religious and ethical views are the important causes of the discrimination against homosexuals. We should respect the rights of homosexuality and build a harmonious society together.
【學(xué)位授予單位】：東北林業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：C913.9

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 牛淼;孟維杰;;近十年中國(guó)對(duì)同性戀態(tài)度研究概況與趨勢(shì)[J];陰山學(xué)刊;2012年04期

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本文編號(hào)：1584319