【摘要】：弗蘭尼茨基通過(guò)對(duì)馬克思的實(shí)踐、異化、辯證法等范疇的闡發(fā),對(duì)馬克思思想做出了新的闡釋。他把馬克思主義理解為一種人道主義的“社會(huì)批判理論”,并認(rèn)為人道主義是馬克思主義—以貫之的主線,是共產(chǎn)主義題中應(yīng)有之義。弗蘭尼茨基從人道主義的馬克思主義立場(chǎng)出發(fā),對(duì)從恩格斯開(kāi)始、經(jīng)由普列漢諾夫到列寧以及斯大林,以“本體論學(xué)說(shuō)”為核心的“唯科學(xué)主義的和實(shí)證主義的路線進(jìn)行批判。他指出在恩格斯以自然哲學(xué)解讀馬克思主義哲學(xué)的立場(chǎng)影響下,第二國(guó)際理論家把歷史唯物主義關(guān)于歷史發(fā)展的理論變成了一種純粹的經(jīng)驗(yàn)科學(xué),將以能動(dòng)的實(shí)踐為基礎(chǔ)的歷史辯證法扭曲為自然主義和經(jīng)濟(jì)主義的庸俗進(jìn)化論。弗蘭尼茨基進(jìn)一步指出,在俄國(guó),列寧、斯大林突出強(qiáng)調(diào)了恩格斯哲學(xué)構(gòu)想中的自然主義傾向,使馬克思主義越來(lái)越變得等同于辯證唯物主義,其中有代表性的就是斯大林的理論體系。弗蘭尼茨基從理論和實(shí)踐上對(duì)“斯大林主義”進(jìn)行了尖銳的批判,并從深層次上揭示了斯大林“國(guó)家社會(huì)主義”產(chǎn)生的根源及其危害。弗蘭尼茨基以異化理論為基礎(chǔ),對(duì)當(dāng)代資本主義和現(xiàn)存社會(huì)主義展開(kāi)批判,強(qiáng)調(diào)人在馬克思主義理論體系中和社會(huì)主義社會(huì)中的地位,并設(shè)計(jì)了以民主的和人道的社會(huì)主義為主要內(nèi)涵的改革方案。通過(guò)弗蘭尼茨基對(duì)馬克思主義和社會(huì)主義的闡釋以及對(duì)資本主義的批判,可以得出結(jié)論：他的馬克思主義觀實(shí)質(zhì)上是人道主義。弗蘭尼茨基理論中的人道主義批判精神,對(duì)人的生存的終極關(guān)懷,對(duì)人道主義的社會(huì)主義的不懈追求,對(duì)今天中國(guó)的馬克思主義的研究,對(duì)中國(guó)特色社會(huì)主義的發(fā)展具有重要的理論和現(xiàn)實(shí)意義。
[Abstract]:Ferranitzki has made a new interpretation of Marx's thought through the analysis of Marx's practice, dissimilation, and dialectics. He understood that Marxism as a kind of humanitarian "the theory of social criticism", and believed that humanism was the main line of Marxism, and it was the meaning of communism. Ferranitzki, starting from a humanitarian Marxist position, began with Engels, through Perenhanov to Lenin and Stalin, Under the influence of Engels' position on the interpretation of Marxist philosophy by natural philosophy, the second international theorist has turned the theory of historical materialism on the development of history into a purely empirical science. The historical dialectics based on the active practice is distorted into the vulgar evolution of naturalism and economism. The author emphasizes the status of human in the theoretical system of Marxism and in the socialist society, and designs a reform scheme with a democratic and humane socialism as the main connotation. Through the interpretation of Marxism and socialism and the criticism of capitalism through Frangitzky, It can be concluded that his Marxist view is essentially humanitarianism. The humanist critical spirit in the theory of Franitzky, the ultimate concern for human existence, the untiring pursuit of humanitarianism, and the study of China's Marxism today, The development of socialism with Chinese characteristics is of great theoretical and practical significance.
【學(xué)位授予單位】：黑龍江大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2015
【分類號(hào)】：A811

【參考文獻(xiàn)】

相關(guān)期刊論文 前3條

1 張守民;;前南斯拉夫“實(shí)踐派”的“實(shí)踐哲學(xué)”及其泛濫的教訓(xùn)[J];高校理論戰(zhàn)線;2010年01期

2 王瑜;蘇聯(lián)模式對(duì)東歐的影響[J];當(dāng)代世界與社會(huì)主義;2002年04期

3 王逸舟;人和社會(huì)主義——“實(shí)踐派”的社會(huì)批判哲學(xué)[J];馬克思主義研究;1989年01期

相關(guān)碩士學(xué)位論文 前1條

1 呂璐璐;南斯拉夫“實(shí)踐派”實(shí)踐烏托邦批判[D];河南大學(xué);2007年

，

本文編號(hào)：2505627