從“唯一者”到“超人”
發(fā)布時間：2019-05-17 21:00
【摘要】：施蒂納的"唯一者"受到青年黑格爾派特別是馬克思的批判,"唯一者"沒有了普遍性、本質(zhì)性,卻仍然富有神圣性,仍然是不現(xiàn)實的。它不僅沒有馬克思意義上社會的現(xiàn)實性,缺乏社會基礎(chǔ),也沒有尼采意義上自然的現(xiàn)實性,缺乏本能、大地的根基。把非凡性與現(xiàn)實性融通起來,認非凡的"超人"為具有現(xiàn)實根基的、開辟新文明的主體,就是"唯一者"通向"超人"的邏輯。施蒂納和尼采都從個體意義上理解非凡性、神圣性,而赫斯與馬克思則從類、社會意義上理解非凡性、神圣性。達到最高程度的啟蒙,不受任何蒙騙,是"唯一者"、"無產(chǎn)階級"和"超人"的共同特征。而現(xiàn)實性、高度的責(zé)任與對他者的關(guān)懷,不但拯救自己還要成全他者,才是"超人"及"無產(chǎn)階級"的特征。某種意義上,"超人"既吸收了"唯一者"又吸收了"無產(chǎn)階級"身上的優(yōu)點,是"唯一者"與"無產(chǎn)階級"的某種結(jié)合。
[Abstract]:Steiner's "only one" was criticized by the young Hegelian school, especially Marx. The "only one" is not universal, essential, but still full of sanctity, which is still unrealistic. It not only does not have the social reality in Marx's sense, lacks the social foundation, nor does it have the natural reality in Nietzsche's sense, lacks the instinct, the foundation of the earth. It is the logic of "only one" to lead to "superman" by integrating extraordinary "superman" with reality and recognizing the extraordinary "superman" as the subject with realistic foundation and opening up a new civilization. Both Steiner and Nietzsche understood extraordinary and sacred in the individual sense, while Hess and Marx understood extraordinary and sacred in the sense of category and society. Reaching the highest level of enlightenment, undeceived by any deception, is the common feature of the "only", "proletariat" and "superman". Reality, high degree of responsibility and care for the other, not only save themselves but also become the other, is the characteristics of "Superman" and "proletariat". In a sense, Superman absorbs both the "only" and the "proletariat", and is a combination of the "only" and the proletariat.
【作者單位】： 山東大學(xué)哲學(xué)與社會發(fā)展學(xué)院;
【分類號】：A81
本文編號：2479403
[Abstract]:Steiner's "only one" was criticized by the young Hegelian school, especially Marx. The "only one" is not universal, essential, but still full of sanctity, which is still unrealistic. It not only does not have the social reality in Marx's sense, lacks the social foundation, nor does it have the natural reality in Nietzsche's sense, lacks the instinct, the foundation of the earth. It is the logic of "only one" to lead to "superman" by integrating extraordinary "superman" with reality and recognizing the extraordinary "superman" as the subject with realistic foundation and opening up a new civilization. Both Steiner and Nietzsche understood extraordinary and sacred in the individual sense, while Hess and Marx understood extraordinary and sacred in the sense of category and society. Reaching the highest level of enlightenment, undeceived by any deception, is the common feature of the "only", "proletariat" and "superman". Reality, high degree of responsibility and care for the other, not only save themselves but also become the other, is the characteristics of "Superman" and "proletariat". In a sense, Superman absorbs both the "only" and the "proletariat", and is a combination of the "only" and the proletariat.
【作者單位】： 山東大學(xué)哲學(xué)與社會發(fā)展學(xué)院;
【分類號】：A81
【相似文獻】
相關(guān)期刊論文 前6條
1 譚培文;“唯一者”與馬克思的個性觀[J];馬克思主義研究;1997年04期
2 叢大川;“唯一者的人”該死了與“有個性的人”要活著——與后現(xiàn)代人文精神對話[J];理論探討;2001年01期
3 劉建濤;馮燕芳;;馬克思個體自由思想的理論溯源[J];許昌學(xué)院學(xué)報;2011年06期
4 孟凡杰;;論馬克思對施蒂納“唯一者”概念的批判——對《德意志意識形態(tài)》中《所羅門的雅歌或唯一者》一節(jié)解讀[J];福建論壇(人文社會科學(xué)版);2010年10期
5 《求是》雜志社;辯證唯物主義才能觀的奠基者[J];新視野;1998年06期
6 ;[J];;年期
相關(guān)博士學(xué)位論文 前1條
1 趙亮;揭開“唯一者”的神秘面紗[D];吉林大學(xué);2013年
，本文編號：2479403
本文鏈接：http://sikaile.net/shekelunwen/makesizhuyiyanjiu/2479403.html
最近更新
教材專著
