【摘要】：我國學界對馬克思主義“三個組成部分”的研究,多是從哲學、政治經(jīng)濟學、科學社會主義三個方面進行。當我們按照科學的方法,即“從后思索”進行歷史的邏輯的研究時,三者的關系不是這樣的。從思想形成上看,它們是先從共產(chǎn)主義理論制定開始的,之后是經(jīng)濟學的研究,稍后才有唯物史觀點的制定。這不單是三者排序的問題,而是以何者為“核心”而形成一個整體,從而成為共產(chǎn)黨人的指導思想和理論基礎。三者是怎樣統(tǒng)一起來的。首先是共產(chǎn)主義理論的制定,然后是經(jīng)濟學的研究。經(jīng)濟學的研究非常重要,它與哲學(這里指辯證法)結合起來,一起構建了科學共產(chǎn)主義的“原生態(tài)”。這時,它們就以“一以二,二以一”相互依賴的關系呈現(xiàn)出來。
[Abstract]:The study of the "three components" of Marxism in Chinese academic circles is mainly carried out from three aspects: philosophy, political economy and scientific socialism. This is not the case when we study the logic of history in accordance with the scientific method of "thinking from behind". From the point of view of ideological formation, they begin with the formulation of communist theory, then with the study of economics, and then with the formulation of historical materialism. This is not only a question of the ranking of the three, but also the formation of a whole with what is the core, thus becoming the guiding ideology and theoretical basis of the Communists. How the three are United. The first is the formulation of communist theory, and then the study of economics. The study of economics is very important. It combines with philosophy to construct the "original ecology" of scientific communism. At this time, they appear as "one with two, two with one" interdependence.
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本文編號：2268374