毛澤東晚年社會主義發(fā)展模式研究
發(fā)布時(shí)間：2018-08-31 21:06
【摘要】：毛澤東作為新中國的締造者和社會主義建設(shè)事業(yè)的領(lǐng)導(dǎo)者、探索者,為我國社會主義建設(shè)事業(yè)做出了卓越的貢獻(xiàn)。1956年社會主義制度建立以后，毛澤東即開始了對社會主義建設(shè)道路的探索。在探索過程中提出了許多正確的觀點(diǎn)，但由于種種原因，探索道路出現(xiàn)偏差，給社會主義建設(shè)事業(yè)造成嚴(yán)重的挫折。 毛澤東終其一生都在為他心目中的理想社會而不懈追求，從早年對“新村”的設(shè)想和實(shí)踐到中年對新民主主義社會的設(shè)想和實(shí)踐，從建國后對人民公社的實(shí)驗(yàn)到晚年對“五七干�！痹O(shè)想和實(shí)踐，毛澤東始終沒有放棄對理想社會的追求。毛澤東心目中的理想社會是一個(gè)完整的體系，在政治方面，，消滅資產(chǎn)階級，消除等級制度和特權(quán)現(xiàn)象，人民群眾真正當(dāng)家作主，政治地位上人人平等；經(jīng)濟(jì)方面，在所有制上，消滅私有制和產(chǎn)生私有制的經(jīng)濟(jì)基礎(chǔ)，不斷提高公有制的程度，試圖建成大一統(tǒng)的社會主義生產(chǎn)資料公有制；在分配上，限制“資產(chǎn)階級法權(quán)”，限制按勞分配和工資制，實(shí)行平均主義供給制，實(shí)現(xiàn)人們在勞動(dòng)產(chǎn)品物質(zhì)待遇上的平等，最終實(shí)現(xiàn)事實(shí)上的平等；在人與人的關(guān)系上，消滅分工、消滅商品制度，進(jìn)而逐步縮小工農(nóng)、城鄉(xiāng)、腦體三大差別；思想文化方面，堅(jiān)持馬克思主義，反對修正主義，批判各種資產(chǎn)階級、小資產(chǎn)階級思想，“斗私批修”消滅私心，保持無產(chǎn)階級思想意識的純潔性。這是一個(gè)經(jīng)濟(jì)平等、政治清正、思想純潔，平等、公正、公平、完美的理想社會主義社會，毛澤東認(rèn)為只有這樣的社會才是真正的社會主義社會。對于如何實(shí)現(xiàn)這個(gè)理想社會，毛澤東希望通過“抓革命、促生產(chǎn)”的方式來實(shí)踐，通過“抓革命”既能堅(jiān)持社會主義方向清除理想社會的政治障礙，又能激發(fā)人們的政治熱情和生產(chǎn)積極性，促進(jìn)生產(chǎn)力的發(fā)展。毛澤東認(rèn)為，革命精神、革命干勁是推動(dòng)生產(chǎn)力發(fā)展重要的精神動(dòng)力，是永遠(yuǎn)需要發(fā)揚(yáng)和提倡的。因此，不斷地變革生產(chǎn)關(guān)系、不斷地抓思想革命成為“文化大革命”期間“抓革命”的主要實(shí)踐方式。 毛澤東晚年對理想社會的探索是以悲劇的形式結(jié)束的，曾令黨和人民付出了慘痛的代價(jià)，值得后人永遠(yuǎn)警醒和借鑒。毛澤東晚年是一個(gè)失敗者，他晚年失敗的探索使中國走了一段不必要走的彎路。俗話說，失敗是成功之母，正是毛澤東對社會主義道路的探索為新時(shí)期中國特色社會主義道路的開創(chuàng)提供了寶貴的經(jīng)驗(yàn)教訓(xùn)、奠定了一定的物質(zhì)基礎(chǔ)。在某種意義上來說，沒有毛澤東晚年的探索就沒有鄧小平開創(chuàng)的中國特色社會主義道路。更重要的是，毛澤東是一個(gè)永遠(yuǎn)令人崇敬的失敗者，他畢生堅(jiān)守的公平、正義的價(jià)值取向、終極的人文關(guān)懷、一以貫之的理想信念是永遠(yuǎn)值得我們堅(jiān)持和學(xué)習(xí)的。
[Abstract]:Mao Zedong, as the founder of the people's Republic of China and the leader and seeker of the cause of socialist construction, has made outstanding contributions to the cause of socialist construction in China. After the establishment of the socialist system in 1956, Mao Zedong began to explore the road of socialist construction. In the course of exploration, many correct viewpoints have been put forward, but for various reasons, the road of exploration has deviated and caused serious setbacks to the cause of socialist construction. Mao Zedong devoted his whole life to pursuing the ideal society in his mind, from his early assumption and practice of "new village" to his middle-aged vision and practice of the new democratic society. From the experiment of the people's commune after the founding of the people's Republic of China to the imagination and practice of the "May Seven dry School" in his later years, Mao Zedong never gave up the pursuit of an ideal society. In Mao Zedong's mind, the ideal society is a complete system.On the political side, the bourgeoisie is eliminated, the hierarchical system and privileges are eliminated, the masses of the people are truly masters of their own affairs and all people are equal in political status, and in the economic aspect, ownership is concerned. To eliminate the economic basis of private ownership and to produce private ownership, to continuously improve the degree of public ownership, to try to build a unified socialist public ownership of the means of production, to restrict the "bourgeois legal right" in distribution and to restrict the distribution according to work and the wage system, To implement the egalitarian supply system to achieve equality in the material treatment of labor products, and ultimately to achieve de facto equality; in the relations between people, to eliminate the division of labor, to eliminate the commodity system, and to gradually reduce the number of workers, peasants, and urban and rural areas. In terms of ideology and culture, we should adhere to Marxism, oppose revisionism, criticize various bourgeoisie and petty bourgeois ideas, "fight for private criticism" and eliminate private feelings and maintain the purity of proletarian ideology. This is an ideal socialist society with economic equality, political integrity, pure thinking, equality, justice, fairness and perfection. Mao Zedong believes that only such a society is a real socialist society. As to how to realize this ideal society, Mao Zedong hopes to put it into practice through the way of "grasping revolution and promoting production," and by "grasping revolution," he can not only adhere to the socialist direction, but also remove the political obstacles to an ideal society. Can stimulate people's political enthusiasm and production enthusiasm, promote the development of productive forces. Mao Zedong believes that revolutionary spirit and revolutionary drive are the important spiritual power to promote the development of productive forces and need to be carried forward and advocated forever. Therefore, constantly changing the relations of production and constantly grasping the ideological revolution has become the main practical way of "grasping the revolution" during the "Cultural Revolution". Mao Zedong's exploration of the ideal society in his later years ended in the form of tragedy, which made the party and people pay a painful price, and it is worthy of our future generations to wake up and learn from it forever. Mao Zedong was a loser in his later years, and his unsuccessful exploration made China take an unnecessary detour. As the saying goes, failure is the mother of success, and it is Mao Zedong's exploration of the socialist road that has provided valuable experience and lessons for the creation of the socialist road with Chinese characteristics in the new period and laid a certain material foundation. In a sense, without Mao Zedong's exploration in his later years, there would be no socialist road with Chinese characteristics initiated by Deng Xiaoping. More importantly, Mao Zedong is a loser who will always be respected. The fairness, justice value orientation, ultimate humanistic concern and consistent ideals and beliefs that he has adhered to throughout his life are always worthy of our persistence and study.
【學(xué)位授予單位】：天津商業(yè)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：A841;D232
本文編號：2216179
[Abstract]:Mao Zedong, as the founder of the people's Republic of China and the leader and seeker of the cause of socialist construction, has made outstanding contributions to the cause of socialist construction in China. After the establishment of the socialist system in 1956, Mao Zedong began to explore the road of socialist construction. In the course of exploration, many correct viewpoints have been put forward, but for various reasons, the road of exploration has deviated and caused serious setbacks to the cause of socialist construction. Mao Zedong devoted his whole life to pursuing the ideal society in his mind, from his early assumption and practice of "new village" to his middle-aged vision and practice of the new democratic society. From the experiment of the people's commune after the founding of the people's Republic of China to the imagination and practice of the "May Seven dry School" in his later years, Mao Zedong never gave up the pursuit of an ideal society. In Mao Zedong's mind, the ideal society is a complete system.On the political side, the bourgeoisie is eliminated, the hierarchical system and privileges are eliminated, the masses of the people are truly masters of their own affairs and all people are equal in political status, and in the economic aspect, ownership is concerned. To eliminate the economic basis of private ownership and to produce private ownership, to continuously improve the degree of public ownership, to try to build a unified socialist public ownership of the means of production, to restrict the "bourgeois legal right" in distribution and to restrict the distribution according to work and the wage system, To implement the egalitarian supply system to achieve equality in the material treatment of labor products, and ultimately to achieve de facto equality; in the relations between people, to eliminate the division of labor, to eliminate the commodity system, and to gradually reduce the number of workers, peasants, and urban and rural areas. In terms of ideology and culture, we should adhere to Marxism, oppose revisionism, criticize various bourgeoisie and petty bourgeois ideas, "fight for private criticism" and eliminate private feelings and maintain the purity of proletarian ideology. This is an ideal socialist society with economic equality, political integrity, pure thinking, equality, justice, fairness and perfection. Mao Zedong believes that only such a society is a real socialist society. As to how to realize this ideal society, Mao Zedong hopes to put it into practice through the way of "grasping revolution and promoting production," and by "grasping revolution," he can not only adhere to the socialist direction, but also remove the political obstacles to an ideal society. Can stimulate people's political enthusiasm and production enthusiasm, promote the development of productive forces. Mao Zedong believes that revolutionary spirit and revolutionary drive are the important spiritual power to promote the development of productive forces and need to be carried forward and advocated forever. Therefore, constantly changing the relations of production and constantly grasping the ideological revolution has become the main practical way of "grasping the revolution" during the "Cultural Revolution". Mao Zedong's exploration of the ideal society in his later years ended in the form of tragedy, which made the party and people pay a painful price, and it is worthy of our future generations to wake up and learn from it forever. Mao Zedong was a loser in his later years, and his unsuccessful exploration made China take an unnecessary detour. As the saying goes, failure is the mother of success, and it is Mao Zedong's exploration of the socialist road that has provided valuable experience and lessons for the creation of the socialist road with Chinese characteristics in the new period and laid a certain material foundation. In a sense, without Mao Zedong's exploration in his later years, there would be no socialist road with Chinese characteristics initiated by Deng Xiaoping. More importantly, Mao Zedong is a loser who will always be respected. The fairness, justice value orientation, ultimate humanistic concern and consistent ideals and beliefs that he has adhered to throughout his life are always worthy of our persistence and study.
【學(xué)位授予單位】：天津商業(yè)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：A841;D232
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 王均偉;“抓革命、促生產(chǎn)”之剖析[J];北京黨史研究;1996年04期
2 李峻;;近十年來毛澤東晚年若干問題研究綜述[J];北京黨史;2011年02期
3 成林萍;群眾路線與群眾運(yùn)動(dòng)——對毛澤東群眾路線思想的反思[J];黨史研究與教學(xué);2002年01期
4 劉太兵;;毛澤東晚年社會主義模式研究綜述[J];福建黨史月刊;2008年03期
5 曹屯裕;;試論毛澤東的理想社會模式[J];寧波師院學(xué)報(bào)(社會科學(xué)版);1996年04期
6 常黎峰;理想社會藍(lán)圖的構(gòu)建與歷史悲劇的鑄成──毛澤東晚年“理想社會主義目標(biāo)模式”構(gòu)想探析[J];陜西師范大學(xué)學(xué)報(bào)(哲學(xué)社會科學(xué)版);2001年04期
7 戴開堯;鄧小平中國社會主義發(fā)展理論探析[J];湘潭師范學(xué)院學(xué)報(bào)(社會科學(xué)版);2001年01期
8 劉林元;;毛澤東晚年個(gè)人崇拜問題新探[J];湖南科技大學(xué)學(xué)報(bào)(社會科學(xué)版);2007年02期
9 鄭謙;;從“抓革命、促生產(chǎn)”到“抓改革、促發(fā)展”[J];中共黨史研究;2011年12期
10 ;毛澤東與馬克思主義中國化問題再探討——“毛澤東與馬克思主義中國化學(xué)術(shù)研討會”熱點(diǎn)直擊[J];現(xiàn)代哲學(xué);2012年01期
本文編號：2216179
本文鏈接：http://sikaile.net/shekelunwen/makesizhuyiyanjiu/2216179.html
最近更新
教材專著
