主體性自由的科學(xué)揚(yáng)棄——馬克思對(duì)西方現(xiàn)代性的批判與超越及其當(dāng)代意義
發(fā)布時(shí)間:2018-07-09 15:44
本文選題:主體性自由 + 現(xiàn)代性。 參考:《馬克思主義研究》2017年05期
【摘要】:主體性自由是西方現(xiàn)代性的重要哲學(xué)表征。黑格爾認(rèn)為,以個(gè)體為中心的主體性自由是反映于市場(chǎng)經(jīng)濟(jì)中的自由的有限形式,必須在資本主義國(guó)家這一"倫理理念的實(shí)現(xiàn)"中予以揚(yáng)棄。馬克思指出,資本主義國(guó)家是為市民社會(huì)服務(wù)的,是"虛假的共同體"。主體性自由的揚(yáng)棄,不能在資本主義國(guó)家中實(shí)現(xiàn),而只能在個(gè)人生活與類生活、主體性自由與共同體自由有機(jī)統(tǒng)一的"自由人的聯(lián)合體"中實(shí)現(xiàn)。我國(guó)社會(huì)主義核心價(jià)值觀的確立、社會(huì)主義市場(chǎng)經(jīng)濟(jì)體制的建構(gòu)、集中力量辦大事的制度優(yōu)勢(shì)的發(fā)揮,有可能初步體現(xiàn)馬克思在勞動(dòng)者獲得主體性自由問(wèn)題上的積極主張。
[Abstract]:Subjectivity freedom is an important philosophical representation of western modernity. Hegel believes that the individual-centered freedom of subjectivity is a limited form of freedom reflected in the market economy and must be subrogated in the realization of the "ethical concept" of capitalist countries. Marx pointed out that capitalist countries serve civil society and are "false communities". The sublation of subjectivity freedom cannot be realized in capitalist countries, but can only be realized in the combination of free man and individual life and class life, subjectivity freedom and community freedom. The establishment of socialist core values, the construction of socialist market economic system, and the exertion of institutional advantages of concentrating strength on doing great things may initially reflect Marx's positive position on the issue of workers' obtaining subjective freedom.
【作者單位】: 人民日?qǐng)?bào)社理論部;
【分類號(hào)】:A81
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本文編號(hào):2109851
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