本文選題：馬克思的夢想 + 蘇聯(lián)馬克思主義��； 參考：《黨政干部學刊》2016年09期

【摘要】：1619年,年輕的笛卡爾有三個夢想,由此形成了他后來的知識論。幾百年后,在19世紀40年代早期,青年馬克思有了一個不同以往的關于這個世界的夢想,即人類將最終在實踐中實現(xiàn)人類繁榮這個古老的夢想,或者說作為個體的人類將在歷史空間中實現(xiàn)完整的自我發(fā)展。馬克思逝世后,他的夢想仍然很有影響力。本文將從一位外國觀察者的角度提出一系列關于蘇聯(lián)馬克思主義的評論。蘇聯(lián)馬克思主義是反黑格爾主義的。與此不同,西方馬克思主義主要是黑格爾主義的,圍繞馬克思的學術努力,在轉向工業(yè)社會的研究中基于黑格爾的觀點重讀并修改了馬克思的思想。實現(xiàn)馬克思夢想的努力如今正在中國展開,我們期待的是,中國的馬克思主義能在后資本主義社會有效促進馬克思關于人類繁榮的夢想的實現(xiàn)。
[Abstract]:In 1619, the young Descartes had three dreams, which formed his later theory of knowledge. A few hundred years later, in the early 1840s, the young Marx had a different dream about the world, that man would eventually realize the ancient dream of human prosperity in practice. In other words, human beings as individuals will achieve complete self-development in historical space. After Marx's death, his dreams were still influential. This paper presents a series of comments on Soviet Marxism from the perspective of a foreign observer. Soviet Marxism is anti-Hegel. Different from this, Western Marxism is mainly Hegel's. Around Marx's academic efforts, he reread and modify Marx's thought based on Hegel's viewpoint in the study of turning to industrial society. The efforts to realize Marx's dream are now under way in China. What we expect is that Marxism in China can effectively promote the realization of Marx's dream of human prosperity in the post-capitalist society.
【作者單位】： 北京大學;中國人民大學;
【基金】：中國人民大學明德青年學者計劃暨中央高校專項資金資助項目“當代馬克思主義政治哲學重大問題:對話與研究”(13XNJ048)的階段性成果
【分類號】：A81
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本文編號：2050379