本文選題：恩格斯 + 家庭思想��； 參考：《蘭州大學(xué)》2012年碩士論文

【摘要】：在哲學(xué)史上,對(duì)家庭思想的研究是從未終止的。摩爾根的《古代社會(huì)》一書總結(jié)了古代社會(huì)中存在的五種順序相承的家族形態(tài)：血婚制家族、伙婚制家族、偶婚制家族、父權(quán)制家族、專偶制家族,并系統(tǒng)的論述了各個(gè)家族形態(tài)的產(chǎn)生構(gòu)成及特點(diǎn),從而記錄了人類家族婚姻形態(tài)的發(fā)展過程。馬克思對(duì)《古代社會(huì)》做了十分詳細(xì)的讀書筆記,最后寫成《摩爾根古代社會(huì)一書摘要》。馬克思對(duì)摩爾根的一些研究成果表示認(rèn)同,并對(duì)摩爾根的思想進(jìn)行合理性改造,打算寫一部關(guān)于原始社會(huì)的著作,但這一愿望還并未實(shí)現(xiàn),馬克思就與世長辭了。恩格斯執(zhí)行了馬克思的遺愿,寫了《家庭、私有制和國家的起源》一書。在這部著作中,恩格斯將家庭形式劃分為：血緣家庭、普納路亞家庭、對(duì)偶家庭和一夫一妻制家庭。恩格斯認(rèn)為家庭具有血緣性、社會(huì)性及歷史性的特質(zhì),家庭模式的發(fā)展變化,從根本上說是隨著社會(huì)生產(chǎn)的發(fā)展而發(fā)展的。物質(zhì)資料的生產(chǎn)和人自身的生產(chǎn)不斷的推動(dòng)著人類社會(huì)向前發(fā)展,而整個(gè)社會(huì)的發(fā)展變化就必然導(dǎo)致家庭模式的發(fā)展變化。人類社會(huì)不斷的發(fā)展變化到今天,我們這個(gè)時(shí)代也有了自己典型的家庭模式,如四二一家庭、丁克家庭、空巢家庭等,這些家庭模式從一定程度上來說,是由社會(huì)生產(chǎn)發(fā)展、科技發(fā)展背景下的特有家庭模式,而同時(shí)這些家庭模式有著自己的特點(diǎn)與弊端,這樣就必然會(huì)對(duì)社會(huì)的發(fā)展起著一定的制約作用。在當(dāng)代中國社會(huì)倡導(dǎo)并逐步構(gòu)建和諧家庭,將為和諧社會(huì)的構(gòu)建奠定堅(jiān)實(shí)的基礎(chǔ)。
[Abstract]:In the history of philosophy, the study of family thought never ends. Morgen's "Ancient Society" summarizes five kinds of sequentially inherited family forms in ancient society: blood marriage family, gang marriage family, spouse family, patriarchal family, and special family. And systematically discusses the formation and characteristics of each family form, thus recording the development of human family marriage. Marx made very detailed reading notes on Ancient Society, and finally wrote the Abstract of Morgen's Ancient Society. Marx agreed with some of Morgen's research achievements, and reformed Morgen's thought rationally, and intended to write a book on primitive society, but this wish has not been realized, and Marx died. Engels carried out Marx's will and wrote Family, Private ownership and the Origin of State. In this book, Engels divides the family into blood family, Punaluya family, dual family and monogamous family. Engels believes that the family has the characteristics of blood, sociality and history, and the development and change of family pattern, which fundamentally develops with the development of social production. The production of material materials and people's own production constantly promote the development of human society, and the development and change of the whole society will inevitably lead to the development and change of the family pattern. With the continuous development and change of human society today, our times also have their own typical family models, such as the family of four twenty-one, the dink family, the empty nest family, and so on. To a certain extent, these family models are developed by social production. At the same time, these family models have their own characteristics and disadvantages, which will inevitably restrict the development of society. Advocating and gradually constructing harmonious family in contemporary Chinese society will lay a solid foundation for the construction of harmonious society.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：A811

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