本文選題：人的本質(zhì)　切入點(diǎn)：社會(huì)關(guān)系　出處：《理論建設(shè)》2016年03期 　論文類型：期刊論文

【摘要】：作為追問"是者"的主體,"人是什么"這一問題始終是探尋西方哲學(xué)的一條線索。馬克思在揚(yáng)棄費(fèi)爾巴哈直觀的唯物主義的基礎(chǔ)之上,實(shí)現(xiàn)了"社會(huì)性"的轉(zhuǎn)向,并得出人的本質(zhì)是"一切社會(huì)關(guān)系總和"的結(jié)論。伴隨著唯物史觀的建立,馬克思將社會(huì)關(guān)系追溯到歷史的物質(zhì)生產(chǎn),提出人的本質(zhì)在于物質(zhì)生產(chǎn)這一觀點(diǎn)。"物質(zhì)生產(chǎn)"與"自由自覺的勞動(dòng)"作為人的本質(zhì)并不沖突,而是著眼于現(xiàn)在-未來不同緯度對于人的本質(zhì)的解釋�？梢�,該理論的邏輯進(jìn)程為感性的個(gè)人→一般的人→具體的個(gè)人,物質(zhì)生產(chǎn)是根本立足點(diǎn),自由自覺的勞動(dòng)是應(yīng)然的、歷史的本質(zhì)設(shè)定。
[Abstract]:As the subject of the question of "what is man", the question of "what is man" is always a clue to the exploration of western philosophy. Marx realized the turn of "sociality" on the basis of sublation of Feuerbach's intuitionistic materialism. With the establishment of historical materialism, Marx traced social relations to the material production of history. This paper puts forward the view that the essence of human beings lies in material production. "material production" and "free and conscious labor" as human essence are not in conflict with each other, but rather with a view to the interpretation of human nature at different latitudes in the present and the future. The logical process of the theory is perceptual individuals. 鈫扐verage person. 鈫扴pecific individual, material production is the fundamental foothold, free and conscious labor should be, the essence of history is set.
【作者單位】： 北京大學(xué)馬克思主義學(xué)院;
【分類號(hào)】：A81;C912.1

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