發(fā)布時(shí)間：2018-03-14 20:11

  本文選題：馬克思　切入點(diǎn)：恩格斯　出處：《安徽大學(xué)》2013年碩士論文　論文類型：學(xué)位論文

【摘要】：當(dāng)前,全球性生態(tài)危機(jī)日趨嚴(yán)重,資源、環(huán)境等生態(tài)因素對(duì)人類的生存和發(fā)展的制約作用愈加明顯,從理論和現(xiàn)實(shí)相結(jié)合的視角探索和研究馬克思恩格斯的生態(tài)哲學(xué)思想,成為我們解決這一現(xiàn)實(shí)性問題的關(guān)鍵,并希冀從此種探試中為后續(xù)生態(tài)理論的發(fā)展提供思維、邏輯延伸,為我國(guó)的社會(huì)主義生態(tài)文明建設(shè)提供理論指導(dǎo)。 本文從歷史與邏輯相結(jié)合的思維原則出發(fā),系統(tǒng)地分析和把握了馬克思恩格斯生態(tài)哲學(xué)思想及其當(dāng)代發(fā)展。文章共包括三個(gè)部分,第一部分主要論述馬克思恩格斯的生態(tài)哲學(xué)思想,即分別從唯物論、認(rèn)識(shí)論、辯證法以及歷史觀等四個(gè)維度系統(tǒng)抽象地概括馬克思恩格斯的生態(tài)哲學(xué)思想。在唯物論的認(rèn)知中,馬克思恩格斯強(qiáng)調(diào)自然的先在性,自然界本身所固有規(guī)律對(duì)于人類活動(dòng)的制約性。同時(shí),人是自然存在物,是自然界發(fā)展的必然結(jié)果,人類對(duì)自然生態(tài)環(huán)境具有很大的依賴性；在認(rèn)識(shí)論層面,馬克思的實(shí)踐觀科學(xué)地、客觀地詮釋了人與自然之間的對(duì)象性關(guān)系以及自然的人化與反人化理論；從辯證法維度看,馬克思和恩格斯始終辯證地看待人與自然的復(fù)雜關(guān)系,更為可貴的是,恩格斯用系統(tǒng)論思想闡述自然界本身的自組織性和內(nèi)部各要素之間的有機(jī)聯(lián)系；歷史觀方面,馬克思提出對(duì)資本主義生產(chǎn)方式的生態(tài)批判,認(rèn)為資本的邏輯是生態(tài)危機(jī)產(chǎn)生的根源,在此種不合理的社會(huì)制度下,出現(xiàn)了人與自然的物質(zhì)變換的斷裂,只有徹底變革社會(huì)制度才是解決生態(tài)危機(jī)的合理途徑。 第二部分從自然觀、價(jià)值觀、歷史觀等三個(gè)層面來探討生態(tài)學(xué)馬克思主義的生態(tài)哲學(xué)思想。主要以?shī)W康納和福斯特為代表,通過將馬克思恩格斯生態(tài)哲學(xué)思想與西方生態(tài)學(xué)馬克思主義理論進(jìn)行比較研究,用馬克思主義基本原理和方法論對(duì)生態(tài)學(xué)馬克思主義者的生態(tài)哲學(xué)思想的綜合評(píng)析來豐富馬克思恩格斯的生態(tài)哲學(xué)的內(nèi)涵,彰顯馬克思主義生態(tài)哲學(xué)的現(xiàn)代價(jià)值。同時(shí),由于特定的歷史條件和現(xiàn)實(shí)原因,在生態(tài)哲學(xué)層面,生態(tài)學(xué)馬克思主義不可避免地存在著理論上的局限性和失誤,這需要我們用馬克思主義的基本原則和方法加以厘清和甄別。 第三部分探討了科學(xué)發(fā)展觀對(duì)馬克思恩格斯生態(tài)哲學(xué)思想的發(fā)展。從理論層面來看,本文在探究馬克思恩格斯生態(tài)哲學(xué)思想的同時(shí),注重研究馬克思恩格斯生態(tài)哲學(xué)思想在中國(guó)當(dāng)代的發(fā)展,力求更為全面地展現(xiàn)馬克思主義生態(tài)哲學(xué)思想。尤為從本體論、價(jià)值觀和方法論等視角,系統(tǒng)地挖掘當(dāng)代以馬克思主義理論為指導(dǎo)的科學(xué)發(fā)展觀理論中蘊(yùn)含的生態(tài)哲學(xué)思想。從實(shí)踐層面來看,本文從思維方式、價(jià)值觀、政治制度和生產(chǎn)生活方式等方面積極探討了馬克思恩格斯生態(tài)哲學(xué)思想對(duì)我國(guó)社會(huì)主義生態(tài)文明建設(shè)所具有的借鑒價(jià)值。
[Abstract]:At present, the global ecological crisis is becoming more and more serious, and ecological factors such as resources, environment and other ecological factors have become more and more obvious to the survival and development of human beings. The ecological philosophy of Marx and Engels is explored and studied from the perspective of combining theory with reality. It is the key for us to solve this realistic problem, and we hope to provide thinking and logic extension for the development of subsequent ecological theory from this kind of exploration and test, and to provide theoretical guidance for the construction of socialist ecological civilization in our country. Based on the thinking principle of combining history and logic, this paper systematically analyzes and grasps Marx and Engels' ecological philosophy and its contemporary development. The first part mainly discusses Marx and Engels' ecological philosophy thought, that is, from four dimensions of materialism, epistemology, dialectics and historical view, systematically and abstractly generalize Marx and Engels' ecological philosophy thought. Marx and Engels emphasized the preexistence of nature and the restriction of human activities by the inherent laws of nature. At the same time, man is the natural existence and the inevitable result of the development of nature, and human beings have a great dependence on the natural ecological environment. At the level of epistemology, Marx's view of practice scientifically and objectively interprets the object relation between man and nature and the theory of humanization and anti-humanization of nature. Marx and Engels have been dialectically looking at the complex relationship between man and nature. What is more valuable is that Engels expounds the self-organization of nature itself and the organic connection between various elements of the natural world with the thought of system theory. Marx put forward ecological criticism of capitalist mode of production, and thought that the logic of capital was the root of ecological crisis. In such unreasonable social system, the material transformation between man and nature broke down. Only thoroughly reforming the social system is the reasonable way to solve the ecological crisis. The second part discusses the ecological philosophy of ecology Marxism from three aspects: natural view, value view and history view, which are mainly represented by O'Connor and Foster. By comparing Marx and Engels' ecological philosophy with western ecological Marxist theory, This paper uses the basic principles and methodology of Marxism to evaluate the ecological philosophy of ecological Marxists in order to enrich the connotation of Marx and Engels' ecological philosophy and to highlight the modern value of Marxist ecological philosophy. Due to specific historical conditions and practical reasons, ecological Marxism inevitably has theoretical limitations and errors in the ecological philosophy level, which requires us to clarify and discriminate with the basic principles and methods of Marxism. The third part discusses the development of Marx and Engels' ecological philosophy in the view of scientific development. From a theoretical point of view, this paper explores Marx and Engels' ecological philosophy at the same time. Pay attention to studying the development of Marx and Engels' ecological philosophy in contemporary China, and strive to show Marxist ecological philosophy more comprehensively, especially from the perspectives of ontology, values and methodology, etc. This paper systematically excavates the ecological philosophy thought contained in the scientific development view theory guided by Marxism theory. In the aspects of political system and production and life style, the author probes into the reference value of Marx and Engels' ecological philosophy to the construction of socialist ecological civilization in China.
【學(xué)位授予單位】：安徽大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：A811

【參考文獻(xiàn)】

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本文編號(hào)：1612728