【摘要】：20世紀60年代以來,世界上關(guān)于發(fā)展與現(xiàn)代化的理論大致可歸納為三種“發(fā)展”邏輯,即“經(jīng)濟增長邏輯”、“現(xiàn)代化邏輯”、“生態(tài)邏輯”�！敖�(jīng)濟增長邏輯”的矛盾在于,其客觀上內(nèi)蘊著愿景與現(xiàn)實、富裕與貧窮、發(fā)達與落后、漸進與跨越、解構(gòu)與重建五個悖論;“現(xiàn)代化邏輯”缺乏對現(xiàn)代化本質(zhì)和現(xiàn)代化過程在發(fā)達國家與發(fā)展中國家之間差異的分析,缺乏對絕對現(xiàn)代化與相對現(xiàn)代化辯證關(guān)系、辯證邏輯的揭示;以可持續(xù)發(fā)展為內(nèi)核的“生態(tài)邏輯”,還沒有真正擺脫人類中心化的影響,還沒有達到“自然與人和諧”、共存共生共榮的境界。對“發(fā)展”邏輯的辨析,有助于人們在揚棄“經(jīng)濟增長邏輯”、“現(xiàn)代化邏輯”、“生態(tài)邏輯”的基礎(chǔ)上,構(gòu)建一種歷史邏輯與
[Abstract]:Since the 1960s, the theory of development and modernization in the world can be roughly summed up into three kinds of logic: economic growth logic, modernization logic and ecological logic. More and more, there are five paradoxes in Deconstruction and reconstruction; the "modernization logic" lacks the analysis of the difference between the nature of modernization and the process of modernization between developed and developing countries; it lacks the dialectical relationship between absolute modernization and relative modernization, and reveals the dialectical logic; the "ecological logic" with sustainable development as its core has not really got rid of it. The influence of human centralization has not yet reached the realm of "harmony between nature and human beings" and coexistence and co-prosperity. The analysis of the logic of "development" will help people to construct a kind of historical logic and Ecological Logic on the basis of discarding the logic of "economic growth", "modern logic" and "ecological logic".
【作者單位】： 華東理工大學(xué)/上海高校E-都市文化研究院
【分類號】：B819;F061.3

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